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Acts 11:17

in Acts 11

So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”

BSB

The same verse in ASV and KJV ▾

ASV

If then God gave unto them the like gift as he did also unto us, when we believed on the Lord Jesus Christ, who was I, that I could withstand God?

KJV

Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

This verse in Acts 11

Commentary

12 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

What we had, he says, they also received, for "God gave them the same gift as He gave to us." To shut their mouths, he says: "as to us." God does not allow, he says, that they should have less, if He gave an equal …

This site's exposition

I remembered the word

on Acts 11:16-18

Peter recalls the Lord's word, John baptized with water, but you will be baptized with the Holy Spirit, the promise of 1:5 now fulfilled in a Gentile house. Since God gave them the same gift He gave us, he asks who was I to hinder the work of God? The objectors fall silent and glorify God, saying God has granted even the Gentiles repentance that leads to life.

This site's exposition

who was I to hinder the work

The verb hinder is the one Peter used at 10:47 when he asked who could withhold the water. The eunuch asked the same at 8:36. Jew and Gentile alike received the gift on believing in the Lord Jesus Christ.

The record, by era

The Church Fathers4 voices

A commentator

John Chrysostom

Homily on Acts 24 · Written in the 5th century.

proposed

"Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?" He shows that he had himself done nothing: for the very thing which we have obtained, he says, that same did those men receive. That he may more effectually stop their mouths, therefore he says, "The like gift." Do you perceive how he does not allow them to have less: when they believed, says he, the same gift did God give unto them, as He did to us who believed on the Lord, and Himself cleanses them. And he does not say, To you, but to us. Why do you feel aggrieved, when we call them partakers with us?

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Peter showed in his defense that he had by no means been the cause, but God everywhere. For he said, he himself set me in the excess of mind, he himself pointed out the sheet, and I indeed even contradicted; again the same he himself …

A commentator

John Chrysostom

Homily on Acts 24 · Written in the 5th century.

proposed

What a defence is here! For he does not say, Then knowing these things, hold your peace; but what? He stands their attack, and to their impeachment he pleads - "What was I, that I should withstand God?" What a defence is here! For he does not say, Then knowing these things, hold your peace; but what? He stands their attack, and to their impeachment he pleads - "What was I, to be able to hinder God?" It was not possible for me to hinder - a forcible plea indeed, and such as might well put them to shame.

A commentator

John Chrysostom

Homily on Acts 24 · Written in the 5th century.

proposed

And he does not say, I ordered them to be baptized: but what says he? "Forasmuch then as God gave them the like gift as He did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?" He shows that he had himself done nothing: for the very thing which we have obtained, he says, that same did those men receive.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And who are we that we should withstand God? Particularly by laying down rules of Christian communion which exclude any whom he has admitted into the Church of the first born, from worshipping God together. O that all Church governors would consider how bold an usurpation this is on the authority of the supreme Lord of the Church!
4 more voices on this verse

The Puritans and the Awakening2 voices

Forasmuch then as God gave them the like gift,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) Repentance is God's gift; it is not only his free grace that accepts it, but his mighty grace that works it in us, that takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit; it is he that provides himself this lamb.

The Nineteenth Century2 voices

What was I - What power or right had I to oppose the manifest will of God that the Gentiles should be received into the Christian church. Withstand God - Oppose or resist God. He had indicated his will; he had showed his intention to save the Gentiles; and the prejudices of Peter were all overcome. One of the best means of destroying prejudice and false opinions is a powerful revival of religion. More erroneous doctrines and unholy feelings are overcome in such scenes than in all the bigoted and fierce contentions that have ever taken place.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

God gave them the like gift, etc. - Viz. the Holy Spirit, and its various gifts and graces, in the same way and in the same measure in which he gave them to us Jews. What was I, that I could withstand God? It was not I who called them to salvation: it was God; and the thing is proved to be from God alone, for none other could dispense the Holy Spirit.

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 10:47

    “Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!”

    it leads to

    • Acts 8:36

      As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?”

    • Acts 11:15–17

      As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.

    • Romans 10:12

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

    • Acts 15:8–9

      And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us.

  • Through

    Job 33:13

    Why do you complain to Him that He answers nothing a man asks?

    it leads to

    • Job 40:2

      “Will the faultfinder contend with the Almighty? Let him who argues with God give an answer.”

    • Isaiah 45:9

      Woe to him who quarrels with his Maker—one clay pot among many. Does the clay ask the potter, ‘What are you making?’ Does your work say, ‘He has no hands’?

    • Romans 11:34

      “Who has known the mind of the Lord? Or who has been His counselor?”

    • Daniel 4:35

      All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain…

Where this verse is studied

On this page

Studies1

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, Homily on Acts 24; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; R. J. Knowling, The Acts of the Apostles, Expositor's Greek Testament and Theophylact of Ohrid, Commentary on Acts.