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2 Samuelchapter 5

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Key verse

Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’”

It stands in scene A of the chapter, verses 1 to 5.

The chapter

Chapter summary

All the tribes come to Hebron on the argument of kinship and record: we are thy bone and thy flesh, and thou leddest out and broughtest in Israel. He is anointed a third time, thirty years old, and reigns forty years in all. Then the stroke that makes the nation: he takes the Jebusite stronghold Israel had never taken, and Zion becomes the city of David. Hiram of Tyre sends cedar, and David perceives that Jehovah had exalted his kingdom for his people's sake. Twice the Philistines come up; twice he asks first, and the second time is told to circle behind the trees and strike at the sound of marching in their tops.

Context

History · Nathan, Gad · 2 Samuel overview

Where the chapter sits

2 Samuel 5 falls in Rise: David over all Israel (chapters 1–10). Lament for Saul; anointing at Hebron; capture of Jerusalem; ark brought up; the Davidic covenant (ch. 7); Nathan's oracle; the Ammonite wars.

Jerusalem taken. Zion captured; David dwelling in the city of David; the throne consolidated.

After it: The Fall: Bathsheba and Uriah, chapters 11–12.

The whole shape of 2 Samuel

The world behind this chapter

2 Samuel 5
When
The founding of the united kingdom at Jerusalem · c. 1004-1003 BC
Where
Hebron, then the Jebusite stronghold on the ridge above the Gihon spring
Who first heard it
Israelites who now had one king, one capital, and a Philistine problem

The history

The city David took was small, a narrow spur of maybe ten or twelve acres running south from where the temple would later stand, with steep valleys on two sides. Its whole reason for existing was the Gihon spring at the bottom of the eastern slope, the only reliable water for miles.

The rest of the history, and what it meant to them

The Jebusites taunted that the blind and lame could hold the walls, and David's men got in by way of the tsinnor, a word that shows up so rarely that nobody is certain what it means. Older guides confidently identified it with Warren's Shaft, a natural chimney linking the city to the spring; newer study of the shaft has made that less certain, and 'water channel' or even 'grappling hook' are still argued. The text is clear that the way in was through the water system in some form.

It was a shrewd choice of capital for a political reason too. The ridge sat on the seam between Judah in the south and the northern tribes, and it had belonged to neither, so it became the king's own city rather than any tribe's prize.

Hiram of Tyre sending cedar and craftsmen is the first sign of Israel entering the region's trade network; Phoenician builders were the recognized masons and carpenters of the coast. And within a century the region knew this dynasty by name: the Tel Dan Stele, an Aramaic victory inscription found in northern Israel in 1993, refers to the kings of Judah as the 'house of David.'

What it meant to them

For the first hearers this is the chapter where the nation stops being a loose federation of tribes with a war leader and becomes a kingdom with a capital. The elders come and say the thing that matters: we are your bone and flesh.

The Philistines understood it the same way, which is why they came up twice as soon as they heard. A united Israel with a fortified ridge city was a different neighbor than the scattered hill clans they had been raiding for a century.

Sources cited

  • K. A. Kitchen, On the Reliability of the Old Testament
  • The Tel Dan Stele (Aramaic victory inscription, 9th century BC)
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

A. All Israel makes the shepherd their king

1. (vv. 1-3)

a.The tribes call David bone and flesh, then recall that even under Saul it was David who led Israel out and brought them in, the shepherd's work the Lord names next: thou shalt feed my people Israel. Verse 3 is the third stage of one anointing, private at Bethlehem in 1 Samuel 16:13, over Judah alone at 2 Samuel 2:4, and now over all Israel here before the Lord at Hebron. The years between the private anointing and this public throne, spent as a hunted outlaw, are read by later writers as a figure of Christ's own time between his anointing and his coming kingdom, a reading Blaikie draws out in his exposition of the outlaw years.

2 Samuel 5:1, 2 voicesWhat preachers and commentators have said about these verses, in their own words.

2 Samuel 5:1

Then came all the tribes of Israel to David unto Hebron,.... All the rest of the tribes, save the tribe of Judah, who had made him king over them in Hebron seven years ago.

2 Samuel 5:1

Compare the marginal reference. The chronicler adds some interesting details 2Sa. 12:23-40 of the manner in which the various tribes from both sides of the Jordan came to Hebron to make David king, and of the joyful festivities on the occasion. The consummation to which events in God’s Providence had been leading had now come.

2 Samuel 5:2, 1 voice

2 Samuel 5:2

Shalt feed - That is, rule them, and take care of them, as a shepherd doth of his sheep, Psalm lxxviii, 70, 71. This expression, he useth to admonish David, that he was not made a king to advance his own glory, but for the good of his people; whom he ought to rule with all tenderness, and to watch over with all diligence.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Samuel 5:3, 2 voices

2 Samuel 5:3

Before the Lord - Abiathar and Zadok the priests were both with David, and the tabernacle and altar may have been at Hebron, though the ark was at Kirjath-jearim.

2 Samuel 5:3

King David made a league with them in Hebron before the Lord--(see on 1Sa 10:17). This formal declaration of the constitution was chiefly made at the commencement of a new dynasty, or at the restoration of the royal family after a usurpation (2Ki 11:17), though circumstances sometimes led to its being renewed on the accession of any new sovereign (1Ki 12:4).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2. (vv. 4-5)

a.David is thirty when he begins to reign, the same age at which Luke says the Son of David entered his public ministry, a parallel Gill and Henry both draw without forcing it. Verse 5 breaks the round forty years of verse 4 into its own two halves, seven years and six months over Judah alone in Hebron, then thirty and three years over all Israel and Judah once the capital moves to Jerusalem. The months at Hebron are the residue verse 4 rounds away, a small honesty in the record before the larger reign begins.

2 Samuel 5:4, 3 voices

2 Samuel 5:4

David was thirty years old when he began reign,.... Over Judah, which was the age of his antitype Christ, when he entered upon his public ministry, Luk 3:23, and he reigned forty years; and six months, as appears by 2Sa 5:5; but the months are not mentioned, only the round number of years given: two reasons the Jews (a) give for this; the one, that he fled six months from Absalom; the other is, that he was ill in Hebron so long, and therefore are not reckoned. (a) Hieron. Trad. Heb. in lib. Reg. fol. 77. I.

2 Samuel 5:4

The age of David is conclusive as to the fact that the earlier years of Saul’s reign (during which Jonathan grew up to be a man) are passed over in silence, and that the events narrated from 1 Sam. 13 to the end of the book did not occupy more than 10 years.

2 Samuel 5:4

At that age the Levites were at first appointed to begin their administration, Num. iv. About that age the Son of David entered upon his public ministry, Luke iii. Then men come to their full maturity of strength and judgment.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

B. The blind and the lame cannot hold Zion

1. (vv. 6-7)

a.The Jebusites trust Jerusalem's height and defenses enough to taunt David with the boast that even the blind and the lame could hold it against him, thinking David cannot come in hither. He proves them wrong, and verse 7 names what he took in four words that outlast the taunt: the strong hold of Zion, the same is the city of David. This is Zion's first appearance anywhere in Scripture, the name that will carry the temple, the psalms, and the prophets' hope, entering the record as a captured Jebusite fortress rather than anything grander.

2 Samuel 5:6, 1 voice

2 Samuel 5:6

The king and his men went to Jerusalem - This city was now in the hands of the Jebusites; but how they got possession of it is not known, probably they took it during the wars between Ish-bosheth and David. After Joshua’s death, what is called the lower city was taken by the Israelites; and it is evident that the whole city was in their possession in the time of Saul, for David brought the head of Goliath thither, 1Sa 17:54. It appears to have been a very strong fortress, and, from what follows, deemed impregnable by the Jebusites.

2 Samuel 5:7, 2 voices

2 Samuel 5:7

Nevertheless, David took the strong hold of Zion,.... A fortress without the city, and separate from it, and which was very strong; and the taking it might facilitate the taking of the city, which yet as appears by what follows, was very difficult to do: the same is the city of David; it was afterwards so called, where he built an house, and dwelt.

2 Samuel 5:7

The stronghold of Zion - Or castle 1Ch 11:5, 1Ch 11:7. The ancient Zion was the hill on which the temple stood, and the castle seems to have been immediately to the north of the temple. The modern Zion lies to the southwest of the temple. The same is the city of David - The name afterward given to it 2Sa 5:9, and by which it was known in the writer’s time.

2. (vv. 8-9)

a.David's men climb up through the water gutter, the only way into the fortress, and the defenders' own taunt becomes his soldiers' watchword: the blind and the lame shall not come into the house. Matthew Henry reads the whole capture as a figure of Christ's kingdom, Zion's old enemies dispossessed before the true King takes his residence there by the Spirit, a reading he states as his own and not as the text's own sense. Verse 9 closes the scene: David dwells in the fort, names it for himself, and builds outward from Millo, the fortress becoming a city he will live in for the rest of the chapter's story.

2 Samuel 5:8, 2 voices

2 Samuel 5:8

For (here is one of Marcion's antitheses): whereas David long ago, in the capture of Zion, was offended by the blind who opposed his admission (into the stronghold). In this respect (I should rather say) that they were a type of people equally blind, who in later times would not admit Christ to be the son of David. So, on the contrary, Christ helped the blind man to show, by this act, that he was not David's son and how different in disposition he was, by being kind to the blind while David ordered them to be slain.

Tertullian· written before 220· AGAINST MARCION 4.36patristic

2 Samuel 5:8

To the gutter - That is, whosoever scaleth the fort, or getteth up to the top of it, where the gutter was. That are hated - The Jebusites, and the lame, and the blind, Who had probably themselves insulted him, and blasphemed God.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 more voice on this verse
2 Samuel 5:9, 3 voices

2 Samuel 5:9

David dwelt in the fort - or stronghold, (as in 2Sa 5:7) i. e. eventually, when the buildings were completed, which may not have been for two or three years. Millo appears to have been a fortress of some kind, the northern defense of the city of David, and to have been a part of the original Canaanite defenses of Zion, as appears probable also from there having been a fortress called the house of Millo in the Canaanite city of Shechem. (Jdg 9:6 note, and 2Sa 9:1-13:20.) Millo may be the native name.

2 Samuel 5:9

David built round about from Millo and inward--probably a row of stone bastions placed on the northern side of Mount Zion, and built by David to secure himself on that side from the Jebusites, who still lived in the lower part of the city. The house of Millo was perhaps the principal corner tower of that fortified wall.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Samuel 5:9

The church is called Sion, and the city of the living God. The Jebusites, Christ's enemies, must first be conquered and dispossessed, the blind and the lame taken away, and then Christ divides the spoil, sets up his throne there, and makes it his residence by the Spirit.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

3. (v. 10)

2 Samuel 5:10-12

a.the LORD God of Hosts: David's rise is credited past his own generalship, the Lord God of hosts was with him, the same title David gave the battle at Elah when no sword was yet drawn. Hiram of Tyre sends cedar and craftsmen who build David a literal house, and that house of cedar is what makes David's own question in the next chapter possible, when he asks why he should live in cedar while the ark sits in curtains. Verse 12 reads David's own reflection on it, that the Lord established the kingdom for his people Israel's sake and not for his own, the note the covenant of chapter seven will expand at length.

2 Samuel 5:10, 1 voice

2 Samuel 5:10

And David went on, and grew great,.... In honour and wealth, in fame and reputation, in subduing his enemies, obtaining conquests over them, and enlarging his dominions: and the Lord God of hosts, of armies above and below: was with him: to whom all his prosperity and success was owing. The Targum is,"the Word of the Lord God of hosts was for his help,''or his helper.

C. Cedar out of Tyre, sons born in Jerusalem

1. (vv. 11-12)

2 Samuel 5:11, 3 voices

2 Samuel 5:11

And Hiram king of Tyre,.... This was father of that Hiram that lived in the times of Solomon, whose name was Abibalus before he took the name of Hiram, which became a common name of the kings of Tyre; his former name may be seen in the ancient historians quoted by Josephus (s); of the city of Tyre; see Gill on Isa 23:1; which was built one year before the destruction of Troy (t).

2 Samuel 5:11

Hiram king of Tyre - Now mentioned for the first time. He survived David, and continued his friendship to Solomon (marginal references). The news of the capture of the city of the Jebusites had doubtless reached Tyre, and created a great impression of David’s power.

2 Samuel 5:11

Many have excelled in arts and sciences who were strangers to the covenants of promise. Yet David's house was never the worse, nor the less fit to be dedicated to God, for being built by the sons of the stranger. It is prophesied of the gospel church, The sons of the strangers shall build up thy walls, and their kings shall minister unto thee, Isa. lx.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 5:12, 1 voice

2 Samuel 5:12

His kingdom was established, there was nothing to shake it, none to disturb his possession or question his title. He that made him king established him, because he was to be a type of Christ, with whom God's hand should be established, and his covenant stand fast, Ps. lxxxix.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2. (vv. 13-16)

a.more concubines and wives: After the throne is secure David multiplies wives and concubines from Jerusalem, against the very law given for Israel's king, that he shall not multiply wives to himself, and the older commentators name the fault without excusing it. The sons born there are listed by name, among them Nathan and Solomon, both borne by Bathsheba, and the name Nathan here belongs to a son rather than to the prophet who will confront David over her in the next chapters, two men sharing one name in one household's story. The list is genealogy without comment, but its placement beside the law it breaks is its own quiet judgment.

2 Samuel 5:13, 3 voices

2 Samuel 5:13

And David took him more concubines and wives out of Jerusalem, after he was come from Hebron,.... He had six when he was at Hebron, 2Sa 3:2, and now he took more, which was not to his honour, and contrary to the law of God, Deu 17:17; the concubines were a sort of half wives, as the word may signify, or secondary ones, and under the others: and there were yet sons and daughters born to David; besides those in Hebron mentioned in 2Sa 3:2.

2 Samuel 5:13

David took him more concubines - He had, in all conscience, enough before; he had, in the whole, eight wives and ten concubines. That dispensation permitted polygamy, but from the beginning it was not so; and as upon an average there are about fourteen males born to thirteen females, polygamy is unnatural, and could never have entered into the original design of God.

2 Samuel 5:13

We praise him not; we justify him not; nor can we scarcely excuse him. The bad example of the patriarchs might make him think there was no harm in it, and he might hope it would strengthen his interest, by multiplying his alliances, and increasing the royal family. Happy is the man that has his quiver full of these arrows.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 5:14, 2 voices

2 Samuel 5:14

And these be the names of those that were born unto him in Jerusalem,.... The names of his sons, for his daughters are not mentioned, and these seem to be such only that were born of his wives, see 1Ch 3:9, Shammua, and Shobab, and Nathan, and Solomon; these four were by Bathsheba; the first of these is called Shimea, 1Ch 3:5.

2 Samuel 5:14

These be the names - Eleven children are here enumerated in the Hebrew text; but the Septuagint has no less than twenty-four. I shall insert their names, and the reader if he please may collate them with the text: Sammus, Sobab, Nathan, Solomon, Ebear, Elisue, Naphek, Jephies, Elisama, Elidae, Eliphalath, Samae, Jessibath, Nathan, Galimaan, Jebaar, Theesus, Eliphalat, Naged, Naphek, Jonathan, Leasamus, Baalimath, and Eliphaath. There is no doubt some corruption in these names; there are two of the name of Nathan, two of Eliphalath, and two of Naphek; and probably Sammus and Samae are the same.

2 Samuel 5:16, 1 voice

2 Samuel 5:16

And Elishama, and Eliada, and Eliphalet. Seven more by some other wife or wives; nine are mentioned in 1Ch 3:6; there being in that account two Eliphalets, and another called Nogah; which two, one of the Eliphalets, and Nogah, might die without sons, as Kimchi thinks, and so are not mentioned here.

D. Baal-perazim, and the marching in the mulberry tops

1. (vv. 17-18)

a.News of an anointed king over all Israel draws every Philistine army up at once, and David withdraws to the hold rather than meeting them in the open, the same caution that marks the enquiries to come. Verse 18 names the ground they camp on, the valley of Rephaim, the valley of the giants, the same word that names the four kinsmen of the giant killed at Gath in the next book's roster and the champion David himself once faced there. The map still carries the name a generation after Goliath fell.

2 Samuel 5:17, 2 voices

2 Samuel 5:17

The hold - Not the same place which is so named in 2Sa 5:7, 2Sa 5:9, but probably the cave (or hold) of Adullam 2Sa 23:13. The invasion most probably took place before David had completed his buildings in the city of David; and is probably referred to in 2Sa 23:8-17.

2 Samuel 5:17

The kingdom of the Messiah, as soon as ever it was set up in the world, was thus vigorously attacked by the powers of darkness, who, with the combined force both of Jews and Gentiles, made head against it. The heathen raged, and the kings of the earth set themselves to oppose it; but all in vain, Ps. ii. The destruction will turn, as this did, upon Satan's own kingdom.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 5:18, 1 voice

2 Samuel 5:18

The Philistines also came and spread themselves in the valley of Rephaim. Or "of the giants", as Jos 15:8; which lay to the west of Jerusalem; of which; see Gill on Jos 15:8; the Philistines spreading themselves in it, shows that they were very numerous.

2. (vv. 19-21)

a.David enquires of the Lord before he moves, the pattern that runs through both books, and the answer here is as direct as the question: Go up, for I will doubtless deliver the Philistines into thine hand. Victory comes at once, and David names the place for what happened there, Baal-perazim, the Lord hath broken forth upon mine enemies before me, as the breach of waters. The Philistines leave their images behind in the flight, and David and his men burn them rather than keep them as spoil, the plain course commanded for Canaan's gods in Deuteronomy 7:25 and too rarely kept elsewhere in Israel's history.

2 Samuel 5:19, 2 voices

2 Samuel 5:19

After that [the killing of Goliath] he never entered on a war without seeking counsel of the Lord. Thus he was victorious in all wars, and even to his last years [he] was ready to fight. And when war arose with the Philistines, he joined battle with their fierce troops, being desirous of winning renown, while careless of his own safety. But this is not the only kind of fortitude which is worthy of note.

Ambrose of Milan· written before 397· On the Duties of the Clergy 1.35.177patristic

2 Samuel 5:19

David inquired of the Lord - He considered himself only the captain of the Lord’s host, and therefore would not strike a stroke without the command of his Superior.

2 Samuel 5:20, 1 voice

2 Samuel 5:20

The Lord hath broken forth - He very properly attributes the victory of Jehovah, without whose strength and counsel he could have done nothing. Baal-perazim - The plain or chief of breaches, because of the breach which God made in the Philistine army; and thus he commemorated the interference of the Lord.

2 Samuel 5:21, 1 voice

2 Samuel 5:21

And there they left their images - An indication of the precipitancy of their flight, and the suddenness with which the Israelites burst upon them like a “breach of waters.” The King James Version rendering “Burned them,” does not give a translation (compare the margin), but a gloss, warranted by the explanation given in marginal references

3. (vv. 22-25)

a.The Philistines come up a second time to the same valley, and David enquires again, but the Lord gives a different plan for a second victory, not a straight advance but a flanking march, fetch a compass behind them, and wait for a sign, the sound of a going in the tops of the mulberry trees. Older writers read that sound as the marching of an unseen host sent ahead of David, a signal rather than a weapon, and the point either way is the same: he waits for the sound rather than acting on his own timing. Two victories in one chapter come from two different battle plans, and what carries across both is not the tactic but the enquiry that precedes it.

2 Samuel 5:22, 1 voice

2 Samuel 5:22

And the Philistines came up yet again,.... And, as Josephus says (z), with an army three times larger than the former: and spread themselves in the valley of Rephaim; in the same place where they were before, 2Sa 5:20. (z) Antiqu. l. 7. c. 4. sect. 1.

2 Samuel 5:23, 3 voices

2 Samuel 5:23

The mulberry trees - Rather, the Bacah-tree, and found abundantly near Mecca. It is very like the balsam-tree, and probably derives its name from the exudation of the sap in drops like tears when a leaf is torn off. Some think the valley of Baca Psa 84:6 was so called from this plant growing there.

2 Samuel 5:23

Go up - Directly against them, as the following words explain it. Behind - Where they least expect thee; God's purposes and promises do not exclude men's endeavours.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Samuel 5:23

God appoints him to draw back, as Israel stood still to see the salvation of the Lord. He promised him to charge the enemy himself, by an invisible host of angels,

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 5:24, 2 voices

2 Samuel 5:24

And let it be, when thou hearest the sound of a going in the tops of the mulberry trees,.... Of a going of the wind on the tops of these trees, making a rustling upon them, and that in such a manner as to resemble the going of men, or march of armies, as if they were moving in the air over the tops of the mulberry trees; which Jarchi and R. Isaiah interpret of angels being sent of God, and moving at that time to help David, and destroy the Philistines; so the Targum on 1Ch 14:

2 Samuel 5:24

When thou hearest the sound of a going - If there had not been an evident supernatural interference, David might have thought that the sleight or ruse de guerre which he had used was the cause of his victory. By the going in the tops of the mulberry trees probably only a rustling among the leaves is intended. The Targum says, a noise; the Arabic has it, the noise of horses’ hoofs.

2 Samuel 5:25, 1 voice

2 Samuel 5:25

Geba - Better, as in marginal reference “Gibeon.” Gazer should be “Gezer” (Jos 10:33, etc.); it lay between the nether Bethhoron and the sea; on the direct route therefore which the Philistines, fleeing from Gibeon, would take. The exact site has now been identified (1Ki 9:16).

The text of this chapter

This page carries no textual note on 2 Samuel 5. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 10 works. Open for the list.

This page draws on Adam Clarke; Albert Barnes; Ambrose of Milan, On the Duties of the Clergy 1.35.177; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley; Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry; Tertullian, AGAINST MARCION 4.36 and W. G. Blaikie, The Second Book of Samuel (Expositor's Bible).

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