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mannafest.faith

2 Samuel 5:24

in 2 Samuel 5

As soon as you hear the sound of marching in the tops of the balsam trees, move quickly, because this will mean that the LORD has marched out before you to strike the camp of the Philistines.”

BSB

The same verse in ASV and KJV

ASV

And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines.

KJV

And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the Lord go out before thee, to smite the host of the Philistines.

This verse in 2 Samuel 5

Commentary

11 notes on this verse
And let it be, when thou hearest the sound of a going in the tops of the mulberry trees,.... Of a going of the wind on the tops of these trees, making a rustling upon them, and that in such a manner as to resemble the going of men, or march of armies, as if they were moving in the air over the tops of the mulberry trees; which Jarchi and R. Isaiah interpret of angels being sent of God, and moving at that time to help David, and destroy the Philistines; so the Targum on 1Ch 14:

This site's exposition

came up yet again

on 2 Samuel 5:22-25

The Philistines come up a second time to the same valley, and David enquires again, but the Lord gives a different plan for a second victory, not a straight advance but a flanking march, fetch a compass behind them, and wait for a sign, the sound of a going in the tops of the mulberry trees. Older writers read that sound as the marching of an unseen host sent ahead of David, a signal rather than a weapon, and the point either way is the same: he waits for the sound rather than acting on his own timing. Two victories in one chapter come from two different battle plans, and what carries across both is not the tactic but the enquiry that precedes it.

This site's exposition

the sound of marching in the tops of the balsam trees

Clarke takes the sound of marching as a rustling in the tops of the trees, and he notes that the Arabic version hears horses' hooves. Clarke holds that the sign was plain, so David could never credit the victory to his own tactic. Jamieson, Fausset and Brown take the trees as poplars.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here we have only the heads of their address, containing the grounds they went upon in making David king. Their relation to him was some inducement: " We are thy bone and thy flesh (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

"And, by that sign, thou shalt know that the Lord goes out before thee; though thou see him not, yet thou shalt hear him, and faith shall come and be confirmed by hearing.

quarantine:debris (2026-07-29) — odd-straight-quotes

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

When thou hearest the sound of a going - If there had not been an evident supernatural interference, David might have thought that the sleight or ruse de guerre which he had used was the cause of his victory. By the going in the tops of the mulberry trees probably only a rustling among the leaves is intended. The Targum says, a noise; the Arabic has it, the noise of horses’ hoofs.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the sound of a going in the tops of the mulberry trees--now generally thought not to be mulberry trees, but some other tree, most probably the poplar, which delights in moist situations, and the leaves of which are rustled by the slightest movement of the air [ROYLE].

quarantine:debris (2026-07-29) — starts-lowercase

In anticipation of an Evangelistic Mission to be conducted by Messrs. Fullerton and Smith. DAVID'S life was a life of war. The Christian life wears other aspects, but still, in very deed and in truth, spiritually, it, also, is a life of war. Our Lord spoke the Truth when He said, "Think not that I am come to send peace on earth: I came not to send peace, but a sword."
3 more voices on this verse

The Nineteenth Century3 voices

In anticipation of an Evangelistic Mission to be conducted by Messrs. Fullerton and Smith. DAVID'S life was a life of war. The Christian life wears other aspects, but still, in very deed and in truth, spiritually, it, also, is a life of war. Our Lord spoke the Truth when He said, "Think not that I am come to send peace on earth: I came not to send peace, but a sword." The end of all His great work will be universal peace and the lion shall lie down with the lamb, but, for the present, men fight against the principles which Christ brought into the world and all who become the followers of Christ must expect to be soldiers of One whose life was one great conflict and who died upon the battlefield, yes, and was crowned upon the battlefield, too! Expect, then, to war a good warfare as long as you are here. David had won one great victory over the Philistines, but he was not permitted to sit down and congratulate himself upon his triumph. The Philistines were upon him again. Those Philistines took a great deal of beating, but the powers of evil are not content anywhere with being defeated once or twice. They are up and at us again—they challenge us afresh, they hope to overthrow us sooner or later! And again and again we must be ready to resist them with this as our warcry, "They compassed me about; yes, they compassed me about: but in the name of the Lord I will destroy them." There must be war even after victory—and we must stand prepared for it. Note well, however, that before David went to war, in each case, he waited upon God—"David enquired of the Lord." Whenever we have any enterprise on hand, it is wise to wait upon God for direction and for help. David had received Divine Guidance before, but counsel in one dilemma is not guidance for another.
DAVID HAD just fought the Philistines in this very valley, and gained a signal victory, so that he said, “the Lord hath broken forth upon mine enemies before me as the breach of waters.” The Philistines had come up in great hosts, and had brought their gods with them, that like Israel, when the ark of the Lord was brought into their midst, they might feel quite sure of victory. However, by the help of God David easily put them to rout, burned their images in the fire, and obtained a glorious victory over them.
DAVID HAD just fought the Philistines in this very valley, and gained a signal victory, so that he said, “the Lord hath broken forth upon mine enemies before me as the breach of waters.” The Philistines had come up in great hosts, and had brought their gods with them, that like Israel, when the ark of the Lord was brought into their midst, they might feel quite sure of victory. However, by the help of God David easily put them to rout, burned their images in the fire, and obtained a glorious victory over them. Note, however, that when they came a second time against David, David did not go up to fight them, without enquiring of the Lord. Once he had been victorious; he might have said, as many of us have said, in fact, in other cases—“I shall be victorious again; I may rest quite sure that if I have triumphed once I shall triumph yet again. Wherefore should I go and seek at the Lord’s hands?” Not so, now David. He had gained one victory by the strength of the Lord; he would not venture upon another, until he had ensured the same. He went and asked the sacred oracle, “Shall I go up against them?” and when he was informed that he was not immediately to march against them, but to encamp so as to surprise them at the mulberry-trees, he did not demur a single moment to the mandate of God; and when he was bidden to wait until he should hear the sound in the tops of the mulberry-trees before he went to fight, he was not in an ill haste to rush to battle at once, but he tarried until the mulberry-trees began to sing at the top by reason of the wind that rushed along the leaves. He would wait until God’s sign was given; he said, “I will not lift my spear nor my hand till God hath bidden me do it, lest I should go to war at my own charges, and lose all I have obtained.” My brethren, let us learn from David to take no steps without God.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וִ֠יהִיand let it be

    vihiH19613559 times

  • כְּֽשָׁמְעֲךָ֞just as hearing you

    keshameakhaH80851159 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • ק֧וֹלa sound of

    kolH6963506 times

  • צְעָדָ֛הmarching

    tzeadahH6807

  • בְּרָאשֵׁ֥יin [the] tops of

    berasheiH7218599 times

  • הַבְּכָאִ֖יםthe balsam trees

    habekhaimH1057

  • אָ֣זthen

    ʾazH227141 times

  • תֶּחֱרָ֑ץyou will act decisively

    techeratzH2782

  • כִּ֣יfor

    kiH35884482 times

  • אָ֗זthen

    ʾazH227141 times

  • יָצָ֤אhe has gone out

    yatza'H33181067 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • לְפָנֶ֔יךָ<to> before you

    lefaneikhaH64402123 times

  • לְהַכּ֖וֹתto strike

    lehakotH5221499 times

  • בְּמַחֲנֵ֥ה<in> [the] camp of

    bemachanehH4264215 times

  • פְלִשְׁתִּֽים׃[the] Philistines

    felishtimH6430287 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 4:14

    Then Deborah said to Barak, “Arise, for this is the day that the LORD has delivered Sisera into your hand. Has not the LORD gone before you?” So Barak came down from Mount Tabor…

    it leads to

    • Deuteronomy 9:3

      But understand that today the LORD your God goes across ahead of you as a consuming fire; He will destroy them and subdue them before you. And you will drive them out and annihilate…

    • Isaiah 52:12

      For you will not leave in a hurry nor flee in haste, for the LORD goes before you, and the God of Israel is your rear guard.

  • Through

    Judges 7:15

    When Gideon heard the dream and its interpretation, he bowed in worship. He returned to the camp of Israel and said, “Get up, for the LORD has delivered the camp of Midian into your…

    it leads to

    • 2 Corinthians 10:4–6

      The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds.

    • Genesis 24:48

      Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother…

    • Genesis 40:8

      “We both had dreams,” they replied, “but there is no one to interpret them.” Then Joseph said to them, “Don’t interpretations belong to God? Tell me your dreams.”

    • 2 Chronicles 20:18–19

      Then Jehoshaphat bowed facedown, and all the people of Judah and Jerusalem fell down before the LORD to worship Him.

    • Genesis 24:26–27

      Then the man bowed down and worshiped the LORD,

  • Through

    2 Kings 7:6

    For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the…

    it leads to

    • Isaiah 31:1

      Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy…

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2348: “The Lord Leading—David Following” (lightly modernized text, CCEL edition); Charles Spurgeon, The New Park Street Pulpit, Sermon No. 147: “The Sound in the Mulberry Trees” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.