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2 Samuel 5:12

in 2 Samuel 5

And David realized that the LORD had established him as king over Israel and had exalted his kingdom for the sake of His people Israel.

BSB

The same verse in ASV and KJV

ASV

And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.

KJV

And David perceived that the Lord had established him king over Israel, and that he had exalted his kingdom for his people Israel’s sake.

This verse in 2 Samuel 5

Commentary

4 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

His kingdom was established, there was nothing to shake it, none to disturb his possession or question his title. He that made him king established him, because he was to be a type of Christ, with whom God's hand should be established, and his covenant stand fast, Ps. lxxxix.

This site's exposition

the Lord God of hosts

on 2 Samuel 5:10-12

David's rise is credited past his own generalship, the Lord God of hosts was with him, the same title David gave the battle at Elah when no sword was yet drawn. Hiram of Tyre sends cedar and craftsmen who build David a literal house, and that house of cedar is what makes David's own question in the next chapter possible, when he asks why he should live in cedar while the ark sits in curtains. Verse 12 reads David's own reflection on it, that the Lord established the kingdom for his people Israel's sake and not for his own, the note the covenant of chapter seven will expand at length.

This site's exposition

David realized that the LORD had established him

Gill says David saw the LORD's hand in the success that met everything he did as king. Henry notes that no rival now questioned his title. Henry reads David here as a figure of Christ, and points to the covenant of Psalm 89.

The record, by era

The Puritans and the Awakening1 voice

And David perceived that the Lord had established him king over Israel,.... By the prosperity and success which attended him in everything he set his hand to: and that he had exalted his kingdom for his people Israel's sake; for their advantage and glory more than for his own.

How the passage was read

What the Jewish commentators add

Dovid understood. When he saw all his endeavors succeeding, and the idol worshipping kings sending him a present.
Rashi: France, 1040–1105 · Rashi on II Samuel 5:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֣דַעand he knew

    vaiyeda'H3045945 times

  • דָּוִ֔דDavid

    davidH1732999 times

  • כִּֽי־that

    ki-H35884482 times

  • הֱכִינ֧וֹhe had appointed him

    hekhinoH3559217 times

  • יְהוָ֛הYahweh

    yahwehH30686520 times

  • לְמֶ֖לֶךְto king

    lemelekhH44282525 times

  • עַל־over

    ʾal-H59215755 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וְכִי֙and that

    vekhiH35884482 times

  • נִשֵּׂ֣אhe had exalted

    nise'H5375656 times

  • מַמְלַכְתּ֔וֹkingdom his

    mamlakhtoH4467117 times

  • בַּעֲב֖וּרforsake of

    baavurH566849 times

  • עַמּ֥וֹpeople his

    amoH59711873 times

  • יִשְׂרָאֵֽל׃ סIsrael

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Esther 4:14

    For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have…

    it leads to

    • Genesis 45:4–8

      Then Joseph said to his brothers, “Please come near me.” And they did so. “I am Joseph, your brother,” he said, “the one you sold into Egypt!

    • 1 Samuel 12:22

      Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.

    • Deuteronomy 32:36

      For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free.

    • Isaiah 54:17

      No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the…

    • Jeremiah 30:11

      For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will…

  • Through

    2 Samuel 7:16

    Your house and kingdom will endure forever before Me, and your throne will be established forever.”

    it leads to

    • Luke 1:32–33

      He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,

    • Psalms 89:36–37

      his offspring shall endure forever, and his throne before Me like the sun,

    • 2 Samuel 7:13

      He will build a house for My Name, and I will establish the throne of his kingdom forever.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.