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2 Samuel 5:8

in 2 Samuel 5

On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”

BSB

The same verse in ASV and KJV

ASV

And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and smite the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.

KJV

And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.

This verse in 2 Samuel 5

Commentary

4 notes on this verse

A commentator

Tertullian

AGAINST MARCION 4.36 · Written before 220.

For (here is one of Marcion's antitheses): whereas David long ago, in the capture of Zion, was offended by the blind who opposed his admission (into the stronghold). In this respect (I should rather say) that they were a type of people equally blind, who in later times would not admit Christ to be the son of David. So, on the contrary, Christ helped the blind man to show, by this act, that he was not David's son and how different in disposition he was, by being kind to the blind while David ordered them to be slain.

This site's exposition

getteth up to the gutter

on 2 Samuel 5:8-9

David's men climb up through the water gutter, the only way into the fortress, and the defenders' own taunt becomes his soldiers' watchword: the blind and the lame shall not come into the house. Matthew Henry reads the whole capture as a figure of Christ's kingdom, Zion's old enemies dispossessed before the true King takes his residence there by the Spirit, a reading he states as his own and not as the text's own sense. Verse 9 closes the scene: David dwells in the fort, names it for himself, and builds outward from Millo, the fortress becoming a city he will live in for the rest of the chapter's story.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

To the gutter - That is, whosoever scaleth the fort, or getteth up to the top of it, where the gutter was. That are hated - The Jebusites, and the lame, and the blind, Who had probably themselves insulted him, and blasphemed God.
The Nineteenth Century1 voice
i. e. “Whosoever will smite the Jebusites, let him reach both the lame and the blind, who are the hated of David’s soul, by the gutter or water-course, and he shall be chief.” The only access to the citadel was where the water had worn a channel (some understand a subterranean channel), and where there was, in consequence, some vegetation in the rock. Joab (see the marginal reference) took the hint, and with all the activity that had distinguished his brother Anabel 2Sa 2:18, climbed up first.

The words behind it

25 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • דָּוִ֜דDavid

    davidH1732999 times

  • בַּיּ֣וֹםon the day

    baiyomH31172304 times

  • הַה֗וּא<the> that

    hahu'H19311879 times

  • כָּל־any

    kol-H36055413 times

  • מַכֵּ֤ה[one who] strikes

    makehH5221499 times

  • יְבֻסִי֙<of> a Jebusite

    yevusiH298341 times

  • וְיִגַּ֣עand let him approach

    veyiga'H5060150 times

  • בַּצִּנּ֔וֹרby the water tunnel

    batzinorH6794

  • וְאֶת־<and> <obj.>

    veetH85310935 times

  • הַפִּסְחִים֙the lame [people]

    hapischimH645514 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַ֣עִוְרִ֔יםthe blind [people]

    haivrimH578726 times

  • שְׂנֻאֵ֖י[who are] hated

    senovH8130146 times

  • נֶ֣פֶשׁof [the] self of

    nefeshH5315754 times

  • דָּוִ֑דDavid

    davidH1732999 times

  • עַל־there-

    ʾal-H59215755 times

  • כֵּן֙-fore

    kenH3651771 times

  • יֹֽאמְר֔וּpeople say

    yomeruH5595305 times

  • עִוֵּ֣רa blind [person]

    ʾiverH578726 times

  • וּפִסֵּ֔חַand a lame [person]

    ufiseachH645514 times

  • לֹ֥אnot

    lo'H38085168 times

  • יָב֖וֹאhe will go

    yavo'H9352568 times

  • אֶל־into

    ʾel-H4135510 times

  • הַבָּֽיִת׃the house

    habayitH10042046 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Samuel 17:25

    Now the men of Israel had been saying, “Do you see this man who keeps coming out to defy Israel? To the man who kills him the king will give great riches. And he…

    it leads to

    • Joshua 15:16

      And Caleb said, “To the man who strikes down Kiriath-sepher and captures it, I will give my daughter Acsah in marriage.”

    • Revelation 2:7

      He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the…

    • Revelation 3:12

      The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the…

    • Revelation 3:5

      Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His…

    • Matthew 17:26

      “From others,” Peter answered. “Then the sons are exempt,” Jesus declared.

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain
David Mourns the Death of Absalom — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Tertullian, AGAINST MARCION 4.36.