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2 Kingschapter 12

21 verses · BSB2 Kings book hub →

2 Kings 12:1-3

His mother’s name was Zibiah: Jehoash begins a forty year reign, the same span the text gives David and Solomon, under a mother named from Beersheba on the kingdom's southern edge. The formula that carries the reign is scoped by its own clause: he did right all his days wherein Jehoiada the priest instructed him, a qualification the sequel bears out once the tutor is gone. The high places still stand through this good reign, as through nearly every reign of a king in Judah who does right, and the text records the worship there without excusing it.

The wording quoted in this note is the King James Version.

2 Kings 12:1, 1 voiceWhat preachers and commentators have said about these verses, in their own words.

2 Kings 12:1

In the seventh year of Jehu Jehoash began to reign,.... So that he reigned twenty one or twenty two years contemporary with Jehu's reign, for Jehu reigned twenty eight years: and forty years reigned he in Jerusalem; the same number of years David and Solomon reigned: and his mother's name was Zibiah of Beersheba; a city in the tribe of Simeon, in the extreme part of the land of Canaan southward; her name in the Chaldee dialect is Tabitha, the same with Dorcas in Greek, Act 9:36.

2 Kings 12:2, 2 voices

2 Kings 12:2

And Jehoash did that which was right in the sight of the Lord all his days,.... Worshipping the only true God, and ruling and walking according to the law of God: wherein Jehoiada the priest instructed him; and so long as he observed his instructions, and as long as that priest lived, he reigned well; for to that period "all his days must be limited"; for after his death he was seduced by the princes of Judah to idolatry, and lived scandalously, and died ignominiously; see 2Ch 24:2.

2 Kings 12:2

Jehoash did - right in the sight of the Lord - While Jehoiada the priest, who was a pious, holy man, lived, Jehoash walked uprightly; but it appears from 2Ch 24:17, 2Ch 24:18, that he departed from the worship of the true God after the death of this eminent high priest, lapsed into idolatry, and seems to have had a share in the murder of Zechariah, who testified against his transgressions, and those of the princes of Judah. See above, 2Ki 11:20-21 (note). O how few of the few who begin to live to God continue unto the end!

2 Kings 12:3, 1 voice

2 Kings 12:3

The worship on the “high places” seems to have continued uninterruptedly to the time of Hezekiah, who abolished it 2Ki 18:4. It was, however, again established by Manasseh, his son 2Ki 21:3. The priests at this time cannot have regarded it as idolatrous, or Jehoiada would have put it during his regency.

2 Kings 12:4-6

Jehoash names three streams of temple money in one breath, the assessed price of every soul numbered, the valuation price set on a vow, and whatever a man's own heart moves him to bring, the same threefold shape the law gave census money and vow redemption. The priests are told to collect it from their own acquaintance and repair the house wherever a breach is found, a plan built on personal trust rather than any office of accounting. Twenty three years pass and the breaches still stand, the money gathered but the work not done.

2 Kings 12:4, 2 voices

2 Kings 12:4

"The money of every one that passeth the account," namely, half a shekel, as "an offering to the Lord" (Ex 30:13). "The money that every man is set at," that is, the redemption price of every one who had devoted himself or any thing belonging to him to the Lord, and the amount of which was estimated according to certain rules (Le 27:1-8).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Kings 12:4

The money - The half shekel, which was paid for every one that was numbered from twenty years old and upward. Is set at - Hebrew. the money of souls, or persons according to his taxing, the money which every man that had vowed his person to God, paid according to the rate which the priest put upon him.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Kings 12:5, 1 voice

2 Kings 12:5

The collection was not to be made in Jerusalem only, but in all “the cities of Judah” 2Ch 24:5; the various priests and Levites being collectors in their own neighborhoods. Breaches - The word in the original includes every kind and degree of ruin or dilapidation.

B.A chest with a hole bored in the lid: repairs at lastvv. 6-16

By the twenty-third year of the reign of Joash, however, the priests had not yet repaired the damage to the temple. So King Joash called Jehoiada and the other priests and said, “Why have you not repaired the damage to the temple? Now, therefore, take no more money from your constituency, but hand it over for the repair of the temple.” So the priests agreed that they would not receive money from the people and that they would not repair the temple themselves. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD. Whenever they saw that there was a large amount of money in the chest, the royal scribe and the high priest would go up, count the money brought into the house of the LORD, and tie it up in bags. Then they would put the counted money into the hands of those who supervised the work on the house of the LORD, who in turn would pay those doing the work—the carpenters, builders, masons, and stonecutters. They also purchased timber and dressed stone to repair the damage to the house of the LORD, and they paid the other expenses of the temple repairs. However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD. Instead, it was paid to those doing the work, and with it they repaired the house of the LORD. No accounting was required from the men who received the money to pay the workmen, because they acted with integrity. The money from the guilt offerings and sin offerings was not brought into the house of the LORD; it belonged to the priests.

2 Kings 12:6, 2 voicesWhat preachers and commentators have said about these verses, in their own words.

2 Kings 12:6

But it was so, that in the twenty and third year of King Jehoash, the priests had not repaired the breaches of the house. Either the people being backward to pay in the money, or the priests converted it to their own use: or, however, were negligent of doing the work enjoined them by the king, either in collecting the money, or in using it as they were directed.

2 Kings 12:6

In the three and twentieth year - In what year Jehoash gave the orders for these repairs, we cannot tell; but the account here plainly intimates that they had been long given, and that nothing was done, merely through the inactivity and negligence of the priests; see 2Ch 24:6. It seems that the people had brought money in abundance, and the pious Jehoiada was over the priests, and yet nothing was done!

2 Kings 12:7-8

The king who has reigned under Jehoiada's tutelage now corrects him, asking why the breaches remain after twenty three years of collecting. The rebuke names its own remedy in the same sentence: take no more money of your acquaintance, but hand it over for the breaches themselves. The priests consent, giving up both the collecting and the repairing at once, an office surrendered rather than defended.

The wording quoted in this note is the King James Version.

2 Kings 12:9-10

Jehoiada bores a hole in a chest's lid and sets it beside the altar where everyone entering can see it, money dropped in past retrieving rather than handled by any one man's account. It stands as Scripture's first dedicated building fund, a public box in place of a private collection, and its design answers the failure of the verses just before it. When the chest is full, the king's scribe and the high priest come up together, a civil officer beside the priesthood, to count and bag what has gathered.

The wording quoted in this note is the King James Version.

2 Kings 12:9, 1 voice

2 Kings 12:9

The priests that kept the door - The north door into the priests’ court Eze 40:35-43 seems to be intended, not the door of the temple building. The chest must have been placed a little to the right of this north door, between it and the altar of burnt-offering, so that the people could see it from the doorway. The people were not ordinarily allowed to go within the doorway into this court, which belonged to the priests and Levites only.

2 Kings 12:10, 1 voice

2 Kings 12:10

The king’s scribe and the high priest - It was necessary to associate with the high priest some civil authority and activity, in order to get the neglected work performed.

2 Kings 12:11-12

The counted money passes into the hands of the men who have oversight of the work, and from them to carpenters and builders, masons and hewers of stone, and to timber bought for the repair. Every trade named draws its own wage from the same fund, the work of the house parceled out to the workers whose craft it is. Two verses do nothing but name who was paid, the plainest record a temple repair can leave.

The wording quoted in this note is the King James Version.

2 Kings 12:12, 1 voice

2 Kings 12:12

And to masons, and hewers of stone,.... Which they cut out of the mountain, and the masons repaired the stone walls with: and to buy timber; felled in Lebanon: and hewed stone; fitted for building with: to repair the breaches of the house of the Lord; where both timber and stone were wanting: and for all that was laid out for the house to repair it; in whatsoever else it needed, as iron and brass to mend it, 2Ch 24:12.

2 Kings 12:13-14

No bowls of silver, snuffers, basons, trumpets, or any vessel of gold or silver came out of this money, the very furniture that filled Solomon's temple in chapter 7 left unmade here. Every shekel went to the workmen and to the house itself, repair before adornment, until the walls stood before any vessel was replaced. The distinction is the chapter's own, drawn without a word on which use would have served better.

The wording quoted in this note is the King James Version.

2 Kings 12:13, 1 voice

2 Kings 12:13

Comparing this verse with the marginal reference, it will be seen that the author of Kings desires to point out, that the repairs were not delayed by any deductions from the money that flowed in. The writer of Chronicles describes what became of the surplus in the chest after the last repairs were completed. The need of supplying fresh bowls, snuffers, etc., arose from the pollution of those previously used in the temple service by their application to the Baal worship during the reigns of Ahaziah and Athaliah (see 2Ch 24:7).

2 Kings 12:15-16

The overseers who received the money were never called to account, and the reason given is the reason itself: for they dealt faithfully, the chest's whole audit resting on proven trust rather than inspection. Bede reads the same verse as a standing pattern for how a house of God ought to treat honest stewards. A separate stream, the trespass money and the sin money owed under the law, stayed with the priests and never entered this fund, the chapter keeping the two revenues distinct rather than folding one into the other.

The wording quoted in this note is the King James Version.

2 Kings 12:16, 2 voices

2 Kings 12:16

The trespass money and the sin money - In all cases of injury done to another, a man was bound by the Law to make compensation, to the sufferer, if possible; if not, to his nearest kinsman. If the man was dead and had left no kinsman, then the compensation was to be made to the priest Num 5:8. This would form a part of the trespass and sin money. The remainder would accrue from the voluntary gifts made to the priests by those who came to make atonement for sins or trespasses Num 5:

2 Kings 12:16

The trespass-money and the sin-money (which were given to them by that law, Lev. v. 15, 16 ) were reserved to them. Let not the servants of the temple be starved under colour of repairing the breaches of it. For laying out the money that was raised.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Kings 12:17-18

Hazael's army takes Gath, the one recorded expedition of Damascus reaching so far south, then turns to face Jerusalem itself. Jehoash empties two treasuries to send him back, the hallowed things three generations of his own fathers had dedicated and his own hallowed things besides, all the gold the temple and the king's house together held. Hazael takes the payment and withdraws, the wealth a repaired temple had only lately received now spent to cancel a siege rather than furnish worship.

The wording quoted in this note is the King James Version.

2 Kings 12:17, 1 voiceWhat preachers and commentators have said about these verses, in their own words.

2 Kings 12:17

There was probably a considerable interval between the conclusion of the arrangement for the repairs and the Syrian expedition related in these verses. For the events which had happened, see 2Ch 24:15-22. 2Ki 12:17 This is the first and last time that we hear of the Damascene Syrians undertaking so distant an expedition. Gath (see Jos 13:3 note) could only be reached from Syria through Israel or Judah. It was not more than 25 or 30 miles from Jerusalem. It is uncertain whether the city belonged at this time to Judah or to the Philistines.

2 Kings 12:18, 1 voice

2 Kings 12:18

Took all the hallowed things - He dearly bought a peace which was of short duration, for the next year Hazael returned, and Jehoash, having no more treasures, was obliged to hazard a battle, which he lost, with the principal part of his nobility, so that Judah was totally ruined, and Jehoash shortly after slain in his bed by his own servants; 2Ch 24:23.

2 Kings 12:19-21

the Book of the Chronicles of the Kings: The formula that measures every king's reign against a fuller record gives way at once to conspiracy: his own servants, named by name and by mother, kill Jehoash in the house of Millo, the royal building David had raised, on the road going down to Silla. Judah's throne does not fall with him. Amaziah his son reigns in his place, the one dynasty promised for David's sake outliving the very king who had repaired its temple, and 2 Kings records him buried with his fathers in the city of David.

The wording quoted in this note is the King James Version.

2 Kings 12:19, 1 voice

2 Kings 12:19

The rest of the acts of Joash - We have already seen that this man, so promising in the beginning of his reign, apostatized, became an idolater, encouraged idolatry among his subjects, and put the high priest Zechariah, the son of Jehoiada his benefactor, to death; and now God visited that blood upon him by the hands of the tyrannous king of Syria, and by his own servants.

2 Kings 12:20, 4 voices

2 Kings 12:20

"His servants arose, devised a conspiracy and killed Joash in the house of Millo, on the way that goes down to Silla." When he reached the age of 130 years, the priest Jehoiada died. Joash, being persuaded by the advice of some of his princes, …

Ephrem the Syrian· written before 373· ON THE SECOND BOOK OF KINGS 12:20patristic

2 Kings 12:20

The house of Millo - Was a royal palace, built by David; (see 2Sa 5:9); and Silla is supposed to be the name of the road or causeway that led to it. Millo was situated between the old city of Jerusalem, and the city of David.

2 Kings 12:20

And slew Joash - We are told, in the Chronicles, that his murdering the prophet, Jehoiada's son, was the provocation. In this, how unrighteous so ever they were, yet the Lord was righteous.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2 Kings 12:20-21

In this, how unrighteous soever they were (vengeance was not theirs, nor did it belong to them to repay), God was righteous; and this was not the only time that he let even kings know that it was at their peril if they touched his anointed and did his prophets any harm, and that, when he comes to make inquisition for blood, the blood of prophets will run the account very high.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Kings 12:21, 1 voice

2 Kings 12:21

For Jozachar - This person is called Zabad in 2Ch 24:26; and Shimeath his mother is said to be an Ammonitess, as Jehozabad is said to be the son, not of Shomer, but of Shimrith, a Moabitess. They buried him with his fathers in the city of David - But they did not bury him in the sepulchres of the kings; this is supposed to express the popular disapprobation of his conduct. Thus ended a reign full of promise and hope in the beginning, but profligate, cruel, and ruinous in the end.

Where the chapter sits

2 Kings 12 falls in Elijah's ascension; Elisha's ministry (chapters 1–13). Elijah taken up by whirlwind; double portion; widow's oil; the Shunammite's son raised; Naaman healed; siege of Samaria broken; Elisha dies and his bones raise a man.

After it: Northern kingdom's fall, chapters 14–17.

The whole shape of 2 Kings

Key words

The Hebrew words this chapter turns on, by how often it uses them. Each one opens its word study.

WordWhat it meansVerses
בַּיִתbayith20 times, as בֵית־, בֵּ֥ית, הַבַּ֔יִתhouse of4, 5, 6, 7 and 9 more
כֶּסֶףkeçeph16 times, as כֶּ֨סֶף, כֶּ֣סֶף, כֶּ֥סֶףsilver4, 7, 8, 9 and 5 more
יְהֹוָהYᵉhôvâh14 times, as יְהוָ֖ה, יְהוָה֙, יְהוָֽה׃yahweh2, 4, 9, 10 and 6 more
כֹּהֵןkôhên11 times, as הַכֹּהֵֽן׃, הַכֹּהֲנִ֗ים, הַכֹּ֣הֲנִ֔יםpriest2, 4, 5, 6 and 5 more
מֶלֶךְmelek9 times, as לַמֶּ֣לֶךְ, הַמֶּ֨לֶךְ, הַמֶּ֙לֶךְ֙of the king6, 7, 10, 17 and 2 more
עָשָׂהʻâsâh8 times, as וַיַּ֨עַשׂ, עֹשֵׂ֣י, הָעֹשִׂ֖יםand he did2, 11, 13, 14 and 2 more
Every word of this chapter, on the Original level →

Cross references

The 8 chapters this one speaks with, most first. Open a row for the verses it shares.

  • 2 Chronicles 247 verses
    • 2 Kings 12:2

      2 Chronicles 24:2And Joash did what was right in the eyes of the LORD all the days of Jehoiada the priest.
    • 2 Kings 12:11

      2 Chronicles 24:11Whenever the chest was brought by the Levites to the king’s overseers and they saw that there was a large amount of money, the royal scribe and the officer of the high priest would come and empty the chest and carry it back to its place. They did this daily and gathered the money in abundance.
    • 2 Kings 12:13

      2 Chronicles 24:14When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the burnt offerings, dishes, and other objects of gold and silver. Throughout the days of Jehoiada, burnt offerings were presented regularly in the house of the LORD.
    • 2 Kings 12:2

      2 Chronicles 24:17After the death of Jehoiada, however, the officials of Judah came and paid homage to the king, and he listened to them.
    • 2 Kings 12:17

      2 Chronicles 24:23In the spring, the army of Aram went to war against Joash. They entered Judah and Jerusalem and destroyed all the leaders of the people, and they sent all the plunder to their king in Damascus.
    • 2 Kings 12:20

      2 Chronicles 24:24Although the Aramean army had come with only a few men, the LORD delivered into their hand a very great army. Because Judah had forsaken the LORD, the God of their fathers, judgment was executed on Joash.
    • Read 2 Chronicles 24: 1 more there →
  • 2 Kings 224 verses
    • 2 Kings 12:4

      2 Kings 22:4“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people.
    • 2 Kings 12:5, 11, 12

      2 Kings 22:5And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD—
    • 2 Kings 12:15

      2 Kings 22:7But they need not account for the money put into their hands, since they work with integrity.”
    • 2 Kings 12:10

      2 Kings 22:12and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king:
    • Read 2 Kings 22 →
  • 2 Kings 143 verses
    • 2 Kings 12:21

      2 Kings 14:1In the second year of the reign of Jehoash son of Jehoahaz over Israel, Amaziah son of Joash became king of Judah.
    • 2 Kings 12:3

      2 Kings 14:4Nevertheless, the high places were not taken away, and the people continued sacrificing and burning incense on the high places.
    • 2 Kings 12:20

      2 Kings 14:5As soon as the kingdom was firmly in his grasp, Amaziah executed the servants who had murdered his father the king.
    • Read 2 Kings 14 →
  • 2 Kings 182 verses
    • 2 Kings 12:3

      2 Kings 18:4He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.
    • 2 Kings 12:18

      2 Kings 18:15Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace.
    • Read 2 Kings 18 →
The rest of the chapters this one speaks with, 4 of them, for a reader following a thread past the four above

Cross-references from the Treasury of Scripture Knowledge and OpenBible.info.

The world behind itThe place, the time and the people around this chapter, for a reader who wants the setting.

The world behind this chapter

2 Kings 12
When
The reign of Joash in Judah · 835, 796 BC
Where
The temple in Jerusalem, and the road where Hazael's army turned aside
Who first heard it
Judeans who paid for temple repairs and wanted to know where the money went

The history

Three streams of money came into the temple: the fixed amount assessed on each person in a census, the payments made when someone vowed the value of a person to God, and freewill gifts. The king's order was that all of it go to repairs. For twenty-three years nothing was repaired, because the priests were collecting it through their own contacts and it never reached the builders.

The fix is one of the earliest recorded accounting reforms. A chest with a hole bored in the lid was set beside the altar on the right as you came in, so that the doorkeepers put every gift straight into a locked box in public view. When it filled, the royal secretary and the high priest came together, two officials from different institutions, neither able to act alone, counted the silver, and tied it up in bags.

The money then went directly to the foremen, who paid carpenters, builders, masons, and stonecutters and bought timber and dressed stone. No accounting was required of them because they dealt honestly. That line is not naive; it is a comment on what the earlier arrangement lacked, which was not audits but honest men. Guilt and sin offerings continued to go to the priests, so the reform did not strip them of income.

The end of the reign is grim. Hazael took Gath and turned toward Jerusalem, and Joash emptied the temple's dedicated treasures, including gifts from three earlier kings, and sent them as tribute to buy him off. Then his own officials killed him in his bed at the fortress on the way down to Silla. Chronicles supplies the reason the northern account omits: after Jehoiada died he turned away and had the priest's son stoned.

What it meant to them

The first hearers heard the verdict carefully qualified: Joash did what was right all the days that Jehoiada the priest instructed him. The goodness lasted exactly as long as the man behind it.

The chest with the hole in the lid is the other memory. A practical, boring change, count it in public, two signatures, pay the workers directly, did in one year what twenty-three years of good intentions had not.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on 2 Kings 12. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 9 works. Open for the list.

This page draws on Adam Clarke; Albert Barnes; Bede, Thirty Questions on the Book of Kings; Ephrem the Syrian, ON THE SECOND BOOK OF KINGS 12:20; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible (1871); John Gill; John Wesley and Matthew Henry.