Skip to content
mannafest.faith

2 Kings 12:14

in 2 Kings 12

Instead, it was paid to those doing the work, and with it they repaired the house of the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

for they gave that to them that did the work, and repaired therewith the house of Jehovah.

KJV

But they gave that to the workmen, and repaired therewith the house of the Lord.

This verse in 2 Kings 12

Commentary

4 notes on this verse

This site's exposition

silver basins, wick trimmers, sprinkling bowls

on 2 Kings 12:13-14

No “silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver” came out of this money. Every shekel was “paid to those doing the work,” and to the house, repair before adornment, until the walls stood before any vessel was replaced.

This site's exposition

paid to those doing the work

Albert Barnes read the verse as the writer's point that no deduction from the money slowed the repairs. Chronicles adds what became of the surplus. Barnes tied the need for new vessels to the use of the old ones in Baal worship under Ahaziah and Athaliah, citing 2 Chronicles 24:7.

The record, by era

The Puritans and the Awakening1 voice

But they gave that to the workmen, and repaired therewith the house of the Lord. They took care that the workmen should first be paid for the repairs of the temple.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Howbeit there were not made . . . bowls, &c.--When the repairs of the temple had been completed, the surplus was appropriated to the purchase of the temple furniture.

How the passage was read

What the Jewish commentators add

Silver pitchers, musical instruments. They are musical instruments. 12 Although Scripture in II Divrei Hayomim:14 indicates that they used this money for making ministering vessels, the Gemara in Maseches Kesubos 106b explains that the primary purpose of this money was for repairs.
Rashi: France, 1040–1105 · Rashi on II Kings 12:14:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J
1 more on this passage, in their own words ▾
And the masons. The builders of the wall, the architects’ apprentices.
Rashi: France, 1040–1105 · Rashi on II Kings 12:13:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • לְעֹשֵׂ֥יto [the] doers of

    leoseiH6213 →2628 times

  • הַמְּלָאכָ֖הthe work

    hamelakhahH4399 →167 times

  • יִתְּנֻ֑הוּthey gave it

    yitenuhuH5414 →2011 times

  • וְחִזְּקוּ־and they repaired

    vechizeku-H2388 →291 times

  • ב֖וֹwith it

    vo

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בֵּ֥ית[the] house of

    beitH1004 →2046 times

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.
Jews Mourning in Exile, Eduard Bendemann, 1832, Wallraf-Richartz-Museum. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).