2 Kings 12:9
in 2 Kings 12Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the threshold put all the money brought into the house of the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of Jehovah: and the priests that kept the threshold put therein all the money that was brought into the house of Jehovah.
KJV
But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the Lord: and the priests that kept the door put therein all the money that was brought into the house of the Lord.
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This verse in 2 Kings 12
Commentary
6 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The priests that kept the door - The north door into the priests’ court Eze 40:35-43 seems to be intended, not the door of the temple building. The chest must have been placed a little to the right of this north door, between it and the altar of burnt-offering, so that the people could see it from the doorway. The people were not ordinarily allowed to go within the doorway into this court, which belonged to the priests and Levites only.
This site's exposition
bored a hole in the lid
on 2 Kings 12:9-10
Jehoiada bores a hole in a chest's lid and sets it beside the altar where everyone entering can see it, money dropped in past retrieving rather than handled by any one man's account. It stands as Scripture's first dedicated building fund, a public box in place of a private collection, and its design answers the failure of the verses just before it. When the chest is full, the king's scribe and the high priest come up together, a civil officer beside the priesthood, to count and bag what has gathered.
The record, by era
The Puritans and the Awakening2 voices
But Jehoiada the priest took a chest,....
When public distributions are made faithfully public contributions will be made cheerfully. The money that was given, (1.) Was dropped into the chest through a hole in the lid, past recall, to intimate that what has been once resigned to God must never be resumed.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Why repair ye not the breaches of the house?--This mode of collection not proving so productive as was expected (the dilatoriness of the priests was the chief cause of the failure), a new arrangement was proposed.
Jehoiada - took a chest - This chest was at first set beside the altar, as is here mentioned; but afterwards, for the convenience of the people, it was set without the gate; see 2Ch 24:8.
The words behind it
28 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּקַּ֞ח | vaiyikach | and he took | H3947 → | 966 times |
| יְהוֹיָדָ֤ע | yehoyada' | Jehoiada | H3077 → | 51 times |
| הַכֹּהֵן֙ | hakohen | the priest | H3548 → | 750 times |
| אֲר֣וֹן | ʾaron | a chest | H727 → | |
| אֶחָ֔ד | ʾechad | one | H259 → | 971 times |
| וַיִּקֹּ֥ב | vaiyiko | and he bored | H5344 → | |
| חֹ֖ר | chor | a hole | H2356 → | |
| בְּדַלְתּ֑וֹ | bedalto | in lid its | H1817 → | 88 times |
| וַיִּתֵּ֣ן | vaiyiten | and he put | H5414 → | 2011 times |
| אֹתוֹ֩ | ʾoto | <obj.> it | H853 → | 10935 times |
| אֵ֨צֶל | ʾetzel | beside | H681 → | |
| הַמִּזְבֵּ֜חַ | hamizbeach | the altar | H4196 → | 401 times |
| מִיָּמִ֗ין | baiyamin | from [the] right [side] | H3225 → | 140 times |
| בְּבֽוֹא־ | bevo'- | when comes | H935 → | 2568 times |
| אִישׁ֙ | ʾish | anyone | H376 → | 1663 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| יְהוָ֔ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְנָֽתְנוּ־ | venatenu- | and they put | H5414 → | 2011 times |
| שָׁ֤מָּה | shamah | there <towards> | H8033 → | 834 times |
| הַכֹּֽהֲנִים֙ | hakohanim | the priests | H3548 → | 750 times |
| שֹׁמְרֵ֣י | shomerei | [who] kept of | H8104 → | 468 times |
| הַסַּ֔ף | hasaf | the threshold | H5592 → | 32 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הַכֶּ֖סֶף | hakesef | the money | H3701 → | 403 times |
| הַמּוּבָ֥א | hamuva' | which was brought | H935 → | 2568 times |
| בֵית־ | veit- | [the] house of | H1004 → | 2046 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
וַיִּקַּ֞חand he took
vaiyikachH3947 →966 times
יְהוֹיָדָ֤עJehoiada
yehoyada'H3077 →51 times
הַכֹּהֵן֙the priest
hakohenH3548 →750 times
אֲר֣וֹןa chest
ʾaronH727 →
אֶחָ֔דone
ʾechadH259 →971 times
וַיִּקֹּ֥בand he bored
vaiyikoH5344 →
חֹ֖רa hole
chorH2356 →
בְּדַלְתּ֑וֹin lid its
bedaltoH1817 →88 times
וַיִּתֵּ֣ןand he put
vaiyitenH5414 →2011 times
אֹתוֹ֩<obj.> it
ʾotoH853 →10935 times
אֵ֨צֶלbeside
ʾetzelH681 →
הַמִּזְבֵּ֜חַthe altar
hamizbeachH4196 →401 times
מִיָּמִ֗יןfrom [the] right [side]
baiyaminH3225 →140 times
בְּבֽוֹא־when comes
bevo'-H935 →2568 times
אִישׁ֙anyone
ʾishH376 →1663 times
בֵּ֣ית[the] house of
beitH1004 →2046 times
יְהוָ֔הYahweh
yahwehH3068 →6520 times
וְנָֽתְנוּ־and they put
venatenu-H5414 →2011 times
שָׁ֤מָּהthere <towards>
shamahH8033 →834 times
הַכֹּֽהֲנִים֙the priests
hakohanimH3548 →750 times
שֹׁמְרֵ֣י[who] kept of
shomereiH8104 →468 times
הַסַּ֔ףthe threshold
hasafH5592 →32 times
אֶת־<obj.>
ʾet-H853 →10935 times
כָּל־all
kol-H3605 →5413 times
הַכֶּ֖סֶףthe money
hakesefH3701 →403 times
הַמּוּבָ֥אwhich was brought
hamuva'H935 →2568 times
בֵית־[the] house of
veit-H1004 →2046 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 84:10For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.
it leads to
- Psalms 27:4
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
- Psalms 26:8–10
O LORD, I love the house where You dwell, the place where Your glory resides.
- Psalms 63:2
So I have seen You in the sanctuary and beheld Your power and glory.
- Philippians 3:20
But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
- Romans 8:5–6
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
- Psalms 27:4
Through
Luke 21:1Then Jesus looked up and saw the rich putting their gifts into the treasury,
it leads to
- Mark 12:41–44
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
- John 8:20
He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
Reached by 2 separate paths from here.
- Mark 12:41–44
Through
Mark 12:41As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
it leads to
- Luke 21:1–4
Then Jesus looked up and saw the rich putting their gifts into the treasury,
- Luke 21:1–4
About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
