2 Kings 12:13
in 2 Kings 12However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the LORD.
BSB
The same verse in ASV and KJV ▾
ASV
But there were not made for the house of Jehovah cups of silver, snuffers, basins, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of Jehovah;
KJV
Howbeit there were not made for the house of the Lord bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the Lord:
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This verse in 2 Kings 12
Commentary
6 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Comparing this verse with the marginal reference, it will be seen that the author of Kings desires to point out, that the repairs were not delayed by any deductions from the money that flowed in. The writer of Chronicles describes what became of the surplus in the chest after the last repairs were completed. The need of supplying fresh bowls, snuffers, etc., arose from the pollution of those previously used in the temple service by their application to the Baal worship during the reigns of Ahaziah and Athaliah (see 2Ch 24:7).
This site's exposition
bowls of silver, snuffers, basons
on 2 Kings 12:13-14
No bowls of silver, snuffers, basons, trumpets, or any vessel of gold or silver came out of this money, the very furniture that filled Solomon's temple in chapter 7 left unmade here. Every shekel went to the workmen and to the house itself, repair before adornment, until the walls stood before any vessel was replaced. The distinction is the chapter's own, drawn without a word on which use would have served better.
The record, by era
The Puritans and the Awakening2 voices
), whence we may learn, in all our expenses to give that the preference which is most needful, and, in dealing for the public, to deal as we would for ourselves.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Howbeit there were not made for the house of the Lord, bowls of silver,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Howbeit there were not made . . . bowls, &c.--When the repairs of the temple had been completed, the surplus was appropriated to the purchase of the temple furniture.
Howbeit there were not made - bowls, etc. - That is, there were no vessels made for the service of the temple till all the outward repairs were completed; but after this was done, they brought the rest of the money before the king and Jehoiada, whereof were made vessels of gold and silver; 2Ch 24:14.
How the passage was read
What the Jewish commentators add
And the masons. The builders of the wall, the architects’ apprentices.
2 more on this passage, in their own words ▾
They gave the counted money. They would give the counted money, i.e., after it was taken out of the chest and weighed.
Silver pitchers, musical instruments. They are musical instruments. 12 Although Scripture in II Divrei Hayomim:14 indicates that they used this money for making ministering vessels, the Gemara in Maseches Kesubos 106b explains that the primary purpose of this money was for repairs.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אַךְ֩ | ʾakh | only | H389 → | 161 times |
| לֹ֨א | lo' | not | H3808 → | 5168 times |
| יֵעָשֶׂ֜ה | yeaseh | it was made | H6213 → | 2628 times |
| בֵּ֣ית | beit | [the] house of | H1004 → | 2046 times |
| יְהוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| סִפּ֥וֹת | sipot | basins of | H5592 → | 32 times |
| כֶּ֙סֶף֙ | kesef | silver | H3701 → | 403 times |
| מְזַמְּר֤וֹת | mezamerot | snuffers | H4212 → | |
| מִזְרָקוֹת֙ | mizrakot | bowls | H4219 → | |
| חֲצֹ֣צְר֔וֹת | chatzotzerot | trumpets | H2689 → | 29 times |
| כָּל־ | kol- | any | H3605 → | 5413 times |
| כְּלִ֥י | keli | article of | H3627 → | 325 times |
| זָהָ֖ב | zahav | gold | H2091 → | 389 times |
| וּכְלִי־ | ukheli- | and article of | H3627 → | 325 times |
| כָ֑סֶף | khasef | silver | H3701 → | 403 times |
| מִן־ | min- | from | H4480 → | 1188 times |
| הַכֶּ֖סֶף | hakesef | the money | H3701 → | 403 times |
| הַמּוּבָ֥א | hamuva' | which was brought | H935 → | 2568 times |
| בֵית־ | veit- | [the] house of | H1004 → | 2046 times |
| יְהוָֽה׃ | yahweh | Yahweh | H3068 → | 6520 times |
אַךְ֩only
ʾakhH389 →161 times
לֹ֨אnot
lo'H3808 →5168 times
יֵעָשֶׂ֜הit was made
yeasehH6213 →2628 times
בֵּ֣ית[the] house of
beitH1004 →2046 times
יְהוָ֗הYahweh
yahwehH3068 →6520 times
סִפּ֥וֹתbasins of
sipotH5592 →32 times
כֶּ֙סֶף֙silver
kesefH3701 →403 times
מְזַמְּר֤וֹתsnuffers
mezamerotH4212 →
מִזְרָקוֹת֙bowls
mizrakotH4219 →
חֲצֹ֣צְר֔וֹתtrumpets
chatzotzerotH2689 →29 times
כָּל־any
kol-H3605 →5413 times
כְּלִ֥יarticle of
keliH3627 →325 times
זָהָ֖בgold
zahavH2091 →389 times
וּכְלִי־and article of
ukheli-H3627 →325 times
כָ֑סֶףsilver
khasefH3701 →403 times
מִן־from
min-H4480 →1188 times
הַכֶּ֖סֶףthe money
hakesefH3701 →403 times
הַמּוּבָ֥אwhich was brought
hamuva'H935 →2568 times
בֵית־[the] house of
veit-H1004 →2046 times
יְהוָֽה׃Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Numbers 10:2“Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out.
it leads to
- Isaiah 1:13
Bring your worthless offerings no more; your incense is detestable to Me— your New Moons, Sabbaths, and convocations. I cannot endure iniquity in a solemn assembly.
- Joel 1:14
Consecrate a fast; proclaim a solemn assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD.
- Psalms 81:3
Sound the ram’s horn at the New Moon, and at the full moon on the day of our Feast.
- Hosea 8:1
Put the ram’s horn to your lips! An eagle looms over the house of the LORD, because the people have transgressed My covenant and rebelled against My law.
- Exodus 25:18
Make two cherubim of hammered gold at the ends of the mercy seat,
- Isaiah 1:13
Through
2 Chronicles 24:14When they were finished, they brought the rest of the money to the king and Jehoiada to make with it the articles for the house of the LORD—utensils for the service and for the…
it leads to
- Exodus 29:38–42
This is what you are to offer regularly on the altar, each day: two lambs that are a year old.
- 1 Kings 7:50
the pure gold basins, wick trimmers, sprinkling bowls, ladles, and censers; and the gold hinges for the doors of the inner temple (that is, the Most Holy Place) as well as for the doors…
- 2 Kings 12:13–14
However, the money brought into the house of the LORD was not used for making silver basins, wick trimmers, sprinkling bowls, trumpets, or any articles of gold or silver for the house of the…
- Exodus 29:38–42
About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
