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2 Chronicles

Summary

Chapter summary

The end comes in four short reigns: Jehoahaz deposed by Egypt after three months, Jehoiakim bound in fetters, temple vessels carried to Babylon, Jehoiachin's three months, and Zedekiah, who rebelled against the king who had made him swear by God. The cause is named: 'Jehovah, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people… but they mocked the messengers of God, and despised his words, and scoffed at his prophets, until the wrath of Jehovah arose against his people, till there was no remedy.' The house is burned, the walls broken, the land keeps its sabbaths seventy years, and then Cyrus says: let him go up.

Context

History · Ezra2 Chronicles overview

  • A. 1–8 Jehoahaz and Jehoiakim carried off by Egypt and Babylon
  • B. 9–14 Jehoiachin, and Zedekiah who stiffened his neck
  • C. 15–21 God sent messengers, rising up early, till there was no remedy
  • D. 22–23 Cyrus proclaims: who is there among you of all His people?

The outline

  1. A.Jehoahaz and Jehoiakim carried off by Egypt and Babylonvv. 1 to 8

    Read vv. 1 to 8
  2. B.Jehoiachin, and Zedekiah who stiffened his neckvv. 9 to 14

    Read vv. 9 to 14
  3. C.God sent messengers, rising up early, till there was no remedyvv. 15 to 21

    Read vv. 15 to 21
  4. D.Cyrus proclaims: who is there among you of all His people?vv. 22 to 23

    Read vv. 22 to 23

The world behind this chapter

2 Chronicles 36
When
The last kings of Judah, the exile, and the decree of Cyrus · 609–538 BC
Where
Jerusalem under Egyptian and then Babylonian control, its temple burned, and finally a proclamation read in Persia
Who first heard it
The very people that final decree sent home

The history

Four kings in twenty-three years, and none of them chose himself. Neco of Egypt deposed Jehoahaz after three months, fined the land a hundred talents of silver and a talent of gold, and carried him to Egypt. He then installed the dead king's brother and changed his name to Jehoiakim — renaming a vassal was how an overlord announced ownership.

Then Babylon took over. Nebuchadnezzar bound Jehoiakim to carry him off and took some of the vessels of the house of the LORD to Babylon. Jehoiachin lasted three months and ten days before being deported with more of the good vessels; the Babylonian court record dates the capture of Jerusalem precisely, to a day in the spring of 597 BC, and ration tablets from Babylon list the exiled king of Judah drawing supplies with his sons.

Zedekiah was installed by Nebuchadnezzar and swore loyalty by God, then rebelled. The end is recorded in flat sentences: the house of God burned, the wall of Jerusalem broken down, the palaces burned, all the valuable vessels destroyed or carried away, and the survivors taken to Babylon as servants.

The explanation given is a Sabbath. The law required the land to rest every seventh year; the writer says the land lay desolate to enjoy her sabbaths until seventy years were fulfilled, which is the number Jeremiah had given. The exile is presented as the land finally taking rest that had been owed for centuries.

The last two verses are the turn. In the first year of Cyrus of Persia — 538 BC, after Babylon fell — a proclamation went out through the empire and was put in writing. Cyrus's own inscription on a clay cylinder records his general policy of returning displaced peoples to their homes and restoring their sanctuaries; it does not name Judah, but Judah was one of many, and the decree preserved here is that policy applied to Jerusalem.

What it meant to them

The book ends with the charter of the people holding it. Their wall, their altar, their courses, their register — all of it starts in these final sentences.

And the last words are not a conclusion. 'Who is there among you of all his people? The LORD his God be with him, and let him go up.' The book stops mid-invitation, because the story it was written for was still being lived by the people listening.

Sources cited

  • The Babylonian Chronicle and the Cyrus Cylinder
  • Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings

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The text of this chapter

This page carries no textual note on 2 Chronicles 36. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.