Skip to content
mannafest.faith
Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

1 Samuelchapter 3

21 verses · BSB1 Samuel book hub →

Key verse

And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce.

It stands in scene A of the chapter, verses 1 to 10.

The chapter

Chapter summary

'And the word of Jehovah was precious in those days; there was no frequent vision' (3:1). Before the lamp of God goes out, a voice calls the boy sleeping near the ark. Three times Samuel runs to Eli, who at last discerns who is calling and teaches him the answer: 'Speak, Jehovah; for thy servant heareth.' The first word Samuel ever carries is judgment on Eli's house forever, because his sons made themselves vile and he restrained them not. He fears to tell it; Eli demands it and receives it: 'It is Jehovah: let him do what seemeth him good.' Jehovah let none of Samuel's words fall to the ground.

Context

History · Samuel, Nathan, Gad · 1 Samuel overview

Where the chapter sits

1 Samuel 3 falls in Samuel's rise (chapters 1–7). Hannah's prayer; Samuel's call (‘Speak, for thy servant heareth’); Eli's house judged; the ark captured and returned; Samuel judges all Israel at Mizpah.

Samuel's call. ‘Speak, LORD; for thy servant heareth.’ The word of the LORD rare in those days.

After it: The demand for a king, chapters 8.

The whole shape of 1 Samuel

The world behind this chapter

1 Samuel 3
When
The call of Samuel · c. 1090 BC, when Samuel was still a boy
Where
Inside the sanctuary precinct at Shiloh before dawn, with the lamp of God still burning
Who first heard it
Israelites who had grown up without hearing a prophetic word

The history

The word of the LORD was rare in those days; there was no frequent vision. That is a status report on a whole generation. In a nation whose entire identity rested on God having spoken, silence was the deepest crisis in the book so far, deeper than the Philistines.

The rest of the history, and what it meant to them

The lamp of God is the seven-branched lampstand, which the priests were charged to tend so it burned from evening until morning. Saying it had not yet gone out fixes the hour: the last watch of the night, just before dawn, when the oil was nearly spent. It is also a quiet image of the state of things, the light is still burning, but only just.

Samuel sleeps in the sanctuary precinct near the ark. Temple servants commonly slept on site, and a boy assigned to open the doors in the morning would sleep where he could hear. His running to Eli three times is not slow-wittedness; the text explains that he did not yet know the LORD, and the word had not been revealed to him, so a voice in the night could only be the old priest calling.

Eli's reaction to the verdict is the most honest moment of his life. He demands the whole message under oath, hears that his house is condemned forever with no sacrifice or offering able to atone for it, and answers: it is the LORD; let him do what seems good to him. He accepts the sentence and does nothing to change his sons.

What it meant to them

The chapter ends by saying that all Israel from Dan to Beersheba, the whole country, top to bottom, knew Samuel was established as a prophet, and that the LORD let none of his words fall to the ground. For hearers living in a silence, that sentence was the turn of the age.

It also matters where the new word came from. Not from the high priest, not from the altar, but from a boy who was not even sure who was speaking to him.

Sources cited

  • Keil and Delitzsch, Biblical Commentary on the Old Testament: The Books of Samuel
  • John H. Walton, Victor H. Matthews, and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

A. Speak, for thy servant heareth

1. (vv. 1-2)

a.The word of the Lord was precious in those days, and there was no open vision: revelation itself has grown rare since Deborah and the man of God of chapter two, and this famine is what the chapter's final verses answer. Eli's eyes begin to wax dim in the same sentence, so that the old priest's failing sight becomes a picture of Israel's failing sight of God. Samuel still ministers as a servant here, with no idea that he is about to become the answer to the very silence the chapter opens on.

1 Samuel 3:1, 2 voicesWhat preachers and commentators have said about these verses, in their own words.

1 Samuel 3:1

See the margin reference note. Josephus says that Samuel’s call to the prophetic office happened when he had just completed his twelfth year (compare Luk 2:42). Was precious - (or rare) The song of Hannah, and the prophecy of the “man of God” (1Sa 2:27 note), are the only instances of prophecy since Deborah. Samuel is mentioned as the first of the series of prophets Act 3:24. No open vision - Better rendered, “There was no vision promulgated or published.” (Compare 2Ch 31:5.)

1 Samuel 3:1

Perhaps the impiety and impurity that prevailed in the tabernacle, and no doubt corrupted the whole nation, had provoked God, as a token of his displeasure, to withdraw the Spirit of prophecy, till the decree had gone forth for the raising up of a more faithful priest, and then, as an earnest of that, this faithful prophet was raised up.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 3:2, 1 voice

1 Samuel 3:2

Eli was laid down in his place - It is very likely that as the ark was a long time at Shiloh, they had built near to it certain apartments for the high priest and others more immediately employed about the tabernacle. In one of these, near to that of Eli, perhaps under the same roof, Samuel lay when he was called by the Lord.

2. (v. 3)

a.The lamp of God has not yet gone out when the Lord calls, a literal detail from the nightly care of the lampstand turned into a picture of a light about to fail and a mercy that has not let it fail yet. The ark of God still rests in the temple at Shiloh, the same ark the Philistines will carry off within two chapters, and Samuel sleeps within reach of it while Eli lies apart in his own place. The old priest's remove from the ark he serves stands beside the boy's nearness to it, and the chapter never explains the placement; it simply records it.

1 Samuel 3:3, 2 voices

1 Samuel 3:3

And ere the lamp of God went out in the temple of the Lord,.... The tabernacle so called; lamp is put for the lamps in the candlestick in the tabernacle, which were lighted every evening, and burnt till morning; by which time some of them at least usually went out, only it is said the western lamp never went out.

1 Samuel 3:3

Ere the lamp of God went out - Before sunrise; for it is likely that the lamps were extinguished before the rising of the sun. See Exo 27:21; Lev 24:3.

3. (vv. 4-6)

a.The Lord calls Samuel by name three times, and three times the boy runs to Eli supposing the old man has called him. Nothing in the text says Samuel heard anything unusual in the voice; he simply obeys the only master he has ever known, at the very hour that master's own house stands under coming judgment. Eli sends him back twice with the same four words, lie down again, before his own perception catches up with what the boy has already heard.

1 Samuel 3:4, 2 voices

1 Samuel 3:4

SAMUEL was a model child. He was the son of a prayerful mother. Hannah is one of the most notable pietists mentioned in the Scriptures. She possessed a truly original mind, but she was yet more famous for her piety—a woman who knew how to take her griefs to the Mercy Seat and cast them upon her God. So Samuel came of good stock but, "that which is born of the flesh is flesh," and he would have been none the better for his godly parentage unless the Spirit of God had early in life renewed his heart.

Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 3082: “'Here I Am!'” (lightly modernized text, CCEL edition)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

1 Samuel 3:4-5

Samuel lay awake in his bed, his thoughts, no doubt, well employed (as David's Ps. lxiii. 6 ), when the Lord called to him, bishop Patrick thinks out of the most holy place, and so the Chaldee paraphrase reads it, A voice was heard out of the temple of the Lord; but Eli, though it is likely he lay nearer, heard it not; yet possibly it might come some other way.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

4. (v. 7)

a.did not yet know the LORD: Samuel did not yet know the Lord, the narrator says plainly, because the word of the Lord had not yet been revealed to him. The line does not mean the child was irreligious; he has slept beside the ark and ministered before Eli since chapter one. It means only that he has never yet heard God's voice for himself, and the three false starts of the previous verses are the sound of that recognition arriving.

1 Samuel 3:7, 1 voice

1 Samuel 3:7

Did not know - He was not acquainted with God in that extraordinary or prophetical way. And this ignorance of Samuel's served God's design, that his simplicity might give Eli the better assurance of the truth of God's call, and message to Samuel.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

5. (vv. 8-9)

a.On the third call Eli perceives that the Lord has called the child, and the old priest's discernment answers for a moment what his eyes can no longer do. He teaches Samuel the words to say, Speak, Lord, for thy servant heareth, and sends him back to hear a message that will fall hardest on Eli's own house. The teacher instructs the very voice that is about to pronounce judgment on him, and the older commentators read Eli's readiness to hear it as the one clear act of faith left in a failing priesthood.

1 Samuel 3:8, 1 voice

1 Samuel 3:8

Thus even the infirmities and mistakes of those whom God employs are overruled by infinite Wisdom, and made serviceable to his purposes. At length Samuel was put into a posture to receive a message from God, not to be lodged with himself and go no further, but, that he might be a complete prophet, to be published and made an open vision.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 3:9, 2 voices

1 Samuel 3:9

Speak, Lord; for thy servant heareth - This was the usual way in which the prophets spoke, when they had intimations that the Lord was about to make some especial revelation.

1 Samuel 3:9

IN the days of Eli the Word of the Lord was precious and there was no open vision. It was well, when the Word did come, that one chosen individual had the hearing ear to receive it and the obedient heart to perform it. Eli failed to tutor his sons to be the willing servants and the attentive hearers of the Lord's Word. In this he was without the excuse of inability since he successfully trained the child Samuel in reverent attention to the Divine will.

6. (v. 10)

a.the LORD came and stood: The Lord comes and stands and calls as at other times, twice by name, and this time Samuel answers with the very words Eli gave him, Speak, for thy servant heareth. It is the single most quoted line of the chapter, and it marks the moment the famine of verse one lifts for one boy in one room. Israel has had a word of the Lord from Hannah and from an unnamed man of God in these chapters; from this verse it will have a prophet who hears for himself.

1 Samuel 3:10, 2 voices

1 Samuel 3:10

The Lord came, and stood - He heard the voice as if it was approaching nearer and nearer; till at last, from the sameness of the tone, he could imagine that it ceased to approach: and this is what appears to be represented under the notion of God standing and calling.

1 Samuel 3:10

The child Samuel was favored above all the family in which he dwelt. The Lord did not speak by night to Eli, or to any of Eli's sons. In all that house, in all the rows of rooms that were round about the Tabernacle where the Ark of the Lord was kept, there was not one except Samuel to whom Jehovah spoke!

Charles Spurgeon· written before 1892· The Metropolitan Tabernacle Pulpit, Sermon No. 2526: “"Speak, Lord!"” (lightly modernized text, CCEL edition)Particular (Reformed) Baptist / Five-point Calvinist / 1689 LBCF / 19th-c. evangelical

B. A word that makes both ears tingle

1. (vv. 11-14)

a.The thing the Lord will do is announced with a formula that occurs only three times in the whole of Scripture, here and at 2 Kings 21:12 and Jeremiah 19:3, and every time it introduces judgment on a sanctuary: both the ears of every one that heareth it shall tingle. What follows is the sentence the man of God of chapter two only implied: the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever, because Eli knew what his sons were doing and restrained them not. The verb restrained sets the charge precisely; Scripture does not fault Eli for having wicked sons but for doing nothing effective once he knew.

1 Samuel 3:11, 2 voices

1 Samuel 3:11

More accurately, “the which whosoever heareth both his ears shall tingle.” This expressive phrase occurs again twice (marginal references) with reference to the destruction of Jerusalem by Nebuchadnezzar. It is remarkable that Jeremiah repeatedly compares the destruction of Jerusalem with the destruction of Shiloh (Jer 7:12, Jer 7:14; Jer 26:6, Jer 26:9; Compare Psa 78:60-64).

1 Samuel 3:11

Lord, how terrible art thou in thy judgments! If this be done in a green tree, what shall be done in the dry? Note, God's judgments upon others should affect us with a holy fear, Ps. cxix.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 3:12, 2 voices

1 Samuel 3:12

I will perform - all things which I have spoken - That is, what He had declared by the prophet, whose message is related 1Sa 2:27, etc. When I begin, I will also make an end - I will not delay the execution of my purpose: when I begin, nothing shall deter me from bringing all my judgments to a conclusion.

1 Samuel 3:12

In that day - In that time which I have appointed for this work, which was about twenty or thirty years after this threatning. So long space of repentance God allows to this wicked generation.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 Samuel 3:13, 3 voices

1 Samuel 3:13

Benevolence to such persons is like that mistaken kindness of Eli which he was accused of showing his sons, contrary to the good pleasure of God. A feigned kindness to the wicked is a betrayal of the truth, an act of treachery to the community and a means of habituating oneself to indifference to evil.

Basil of Caesarea· written before 379· THE LONG RULES 28patristic

1 Samuel 3:13

Made themselves vile - Rather, “have cursed themselves,” i. e. brought curses upon themselves. He restrained them not - In the sense of punishing. He did not remove them from their office, which he ought to have done.

1 Samuel 3:13

O what a great deal of guilt and corruption is there in us concerning which we may say, "It is the iniquity which our own heart knoweth, we are conscious to ourselves of it!" In short, the iniquity was this: His sons made themselves vile, and he restrained them not. Or, as it is in the Hebrew, he frowned not upon them.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 3:14, 2 voices

1 Samuel 3:14

Shall not be purged with sacrifice nor offering - That is, God was determined that they should be removed by a violent death. They had committed the sin unto death; and no offering or sacrifice could prevent this. What is spoken here relates to their temporal death only.

1 Samuel 3:14

Have sworn - Or, I do swear: the past tense being commonly put for the present in the Hebrew tongue. Unto - Or, concerning it. Purged - That is, the punishment threatened against Eli and his family, shall not he prevented by all their sacrifices, but shall infallibly be executed.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2. (vv. 15-18)

a.Samuel opens the doors of the house of the Lord as usual and says nothing, afraid to tell his master what he has just been told about him. Eli draws it out with the oath formula of the day, God do so to thee, and more also, and Samuel tells him every whit and hides nothing, the same completeness the Lord's own word to him carried. Eli's answer, It is the Lord: let him do what seemeth him good, submits to the sentence he could have moved to prevent by governing his sons while there was time, and the older writers read the resignation as genuine even where the discipline behind it came too late.

1 Samuel 3:15, 3 voices

1 Samuel 3:15

Opened the doors - We learn thus incidentally the nature of some of Samuel’s duties. This duty was quite Levitical in its character. In the interval between Josh and David, when the tabernacle was stationary for the most part, it may have lost something of its “tent” character, and among other changes have had doors instead of the hanging. Samuel feared to show Eli the vision - Here was Samuel’s first experience of the prophet’s cross: the having unwelcome truth to divulge to those he loved, honored, and feared. Compare the case of Jeremiah Jer 15:10; Jer 17:15-18; Jer 20:7-18.

1 Samuel 3:15

Doors - Altho' the tabernacle, whilst it was to be removed from place to place in the wilderness, had no doors, but consisted only of curtains, and had hangings before the entrance, instead of doors; yet when it was settled in one place, as now it was in Shiloh, it was enclosed within some solid building, which had doors and posts, and other parts belonging to it.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 Samuel 3:15

Our secret communion with God is not to be proclaimed upon the house-tops. (3.) He feared to show Eli the vision. If he was afraid Eli would be angry with him and chide him, then we have cause to suspect that Eli used to be as severe with this towardly child as he was indulgent to his own wicked sons, and this will bear hard upon him.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 3:17, 2 voices

1 Samuel 3:17

God do so to thee, and more also - This was a very solemn adjuration: he suspected that God had threatened severe judgments, for he knew that his house was very criminal; and he wished to know what God had spoken. The words imply thus much: If thou do not tell me fully what God has threatened, may the same and greater curses fall on thyself.

1 Samuel 3:17

THE Lord would not speak directly to Eli, although he was the High Priest. In ordinary circumstances it would have been so, but Eli had grieved the Lord, and thus had lost his honorable standing. God had not cast him off, but He viewed him with such displeasure that He would only speak to him through another person—even as great kings, if they are offended with their courtiers—send them messages by other hands. The Lord sent, first, a man of God to warn Eli of what would be the sure result of his lack of firmness with his sons.

1 Samuel 3:18, 1 voice

1 Samuel 3:18

Samuel told him every whit - Our word whit, or wid, comes from the Anglo-Saxon, which signifies person, thing, etc.; every whit is every thing. The Hebrew את כל הדברים et col haddebarim, “all these words.” It is the Lord - He is Sovereign, and will do what he pleases; he is righteous, and will do nothing but what is just. Let him do what seemeth him good - There is much of a godly submission, as well as a deep sense of his own unworthiness, found in these words.

C. All Israel knows a prophet is established

1. (vv. 19-21)

a.Samuel grew, and the LORD was with him: Samuel grows and the Lord is with him, and the chapter measures a prophet's authority the same way Deuteronomy measures a true one: he lets none of his words fall to the ground. All Israel from Dan to Beersheba, the whole length of the land, comes to know that Samuel is established as a prophet of the Lord, the first man given that public standing since Moses' own line grew silent. The famine named at verse one closes on its opposite: the Lord appears again in Shiloh, revealing himself to Samuel there by his word, and the boy who once ran to the wrong man now hears God plainly.

1 Samuel 3:19, 2 voices

1 Samuel 3:19

Samuel grew - Increased to manhood. The Lord was with him - Teaching him, and filling him with grace and holiness. None of his words fall - Whatever prediction he uttered, God fulfilled it; and his counsels were received as coming from the Lord.

1 Samuel 3:19

Fail, &c. - That is, want its effect: God made good all his predictions. A metaphor from precious liquors, which when they are spilt upon the ground, are altogether useless.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

1 Samuel 3:20, 2 voices

1 Samuel 3:20

All Israel from Dan even to Beer-sheba - Through the whole extent of Palestine; Dan being at the northern, Beer-sheba at the southern extremity. Was established to be a prophet - The word נאמן neeman, which we translate established, signifies faithful: The faithful Samuel was a prophet of the Lord.

1 Samuel 3:20

He that began betimes to be good soon came to do good. His established commission from God, and established reputation with the people, gave him a great opportunity of shining as a light in Israel. When old Eli was rejected, young Samuel was established; for God will never leave himself without a witness nor his church without a guide.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

1 Samuel 3:21, 2 voices

1 Samuel 3:21

And the Lord appeared again in Shiloh,.... In the tabernacle there; he had appeared before to Samuel, when he called him, and declared to him what he designed and resolved to do to Eli and his family, and now appeared again to him in the same place before the battle of the Israelites with the Philistines, of which there is an account in the following chapter.

1 Samuel 3:21

The state described in 1Sa 3:7 was henceforth reversed. Samuel now knew the Lord, and the Word of the Lord was revealed unto him.

The text of this chapter

This page carries no textual note on 1 Samuel 3. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on 9 works. Open for the list.

This page draws on Adam Clarke; Albert Barnes; Basil of Caesarea, THE LONG RULES 28; Charles Spurgeon; John Gill; John Wesley; Keil and Delitzsch, Biblical Commentary on the Books of Samuel; Matthew Henry and W. G. Blaikie, The First Book of Samuel (Expositor's Bible).

Keep studying

On this page