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1 Samuel 3:21

in 1 Samuel 3

And the LORD continued to appear at Shiloh, because there He revealed Himself to Samuel by His word.

BSB

The same verse in ASV and KJV

ASV

And Jehovah appeared again in Shiloh; for Jehovah revealed himself to Samuel in Shiloh by the word of Jehovah.

KJV

And the Lord appeared again in Shiloh: for the Lord revealed himself to Samuel in Shiloh by the word of the Lord.

This verse in 1 Samuel 3

Commentary

8 notes on this verse
And the Lord appeared again in Shiloh,.... In the tabernacle there; he had appeared before to Samuel, when he called him, and declared to him what he designed and resolved to do to Eli and his family, and now appeared again to him in the same place before the battle of the Israelites with the Philistines, of which there is an account in the following chapter.

This site's exposition

Samuel grew, and the Lord was with him

on 1 Samuel 3:19-21

Samuel grows and the Lord is with him, and the chapter measures a prophet's authority the same way Deuteronomy measures a true one: he lets none of his words fall to the ground. All Israel from Dan to Beersheba, the whole length of the land, comes to know that Samuel is established as a prophet of the Lord, the first man given that public standing since Moses' own line grew silent. The famine named at verse one closes on its opposite: the Lord appears again in Shiloh, revealing himself to Samuel there by his word, and the boy who once ran to the wrong man now hears God plainly.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 2, Chapter 4 · Written before 604.

proposed

31. Above, concerning the time of the reprobate pastor, it is said: "In those days there was no open vision." When therefore the best preacher is shown forth from sacred Scripture, the Lord is said to appear again, because indeed the knowledge of the divine counsel, which is hidden from the reprobate, is revealed to the elect by the merit of purity. For if even the counsels of men are not entrusted except to close friends, is Almighty God to be thought to lay open the secrets of His plan to His enemies?

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 1 · Written before 604.

proposed

29. For Shiloh is interpreted as "sent." And because He sends into the ministry of preaching even to the end of the world, the Lord appears in Shiloh, because He shows Himself more clearly to those through whom He opens the glory of His light to others. Moreover, it is well said, "He continued to appear," because those upon whom the brightness of the divine light is poured are unceasingly chosen. Whence he also adds the reason why he affirms the vision was heard, saying: (Verse 21.) Because the Lord had revealed Himself to Samuel. 30. For this reason he adds "so that he might appear," because the Lord who had been revealed reveals himself again and again, and by no means withdraws the gift of his manifestation from holy Church, which he has not ceased to bestow upon her from her beginning. But although it is stated that he was revealed to Samuel, it is not reported how many times he continued to appear, because indeed holy Church is led all the way to the end of the world, over which preachers preside, who preach the lofty joys of eternity among those below, inasmuch as they see the highest things they preach in the lofty manifestation of God. Which appearance indeed is declared to have been made according to the word of the Lord. But what is the word of the Lord, if not the promise of the Redeemer? He continued therefore to appear according to the word of the Lord, because he does not cease to display the truth of his promise. For the word of the Lord in the continuation of his appearing is: "Behold, I am with you all days, even to the consummation of the age" (Matt. 28:20). There follows: (Verse 21.) And the word of Samuel came to all Israel. 31. For the word is known to come when the promise of our preachers is fulfilled. For the promise of the word is joy that will endure without end. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 And the child Samuel ministered unto the L ORD before Eli. And the word of the L ORD was precious in those days; there was no open vision. 2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;

quarantine:scripture (2026-07-29) — scripture-overlap:93%@v1-2

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, God will graciously repeat his visits to those that receive them aright. By fulfilling what he spoke by him: God did let none of his words fall to the ground,

The Nineteenth Century1 voice

The state described in 1Sa 3:7 was henceforth reversed. Samuel now knew the Lord, and the Word of the Lord was revealed unto him.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord appeared again - וישף יהוה להראה vaiyoseph Yehovah leheraoh, “And Jehovah added to appear;” that is, he continued to reveal himself to Samuel at Shiloh. By the word of the Lord - By the spirit and word of prophecy. In this chapter we read again of the fearful consequences of a neglected religious education. Eli’s sons were wicked: their father knew the Lord; but he neither taught his children, nor restrained them by his parental authority. I have already had occasion to remark, that were a proper line of conduct pursued in the education of children, how few profligate sons and daughters, and how few broken-hearted parents should we find! The neglect of early religious education, connected with a wholesome and affectionate restraint, is the ruin of millions. Many parents, to excuse their indolence and most criminal neglect, say, “We cannot give our children grace.” What do they mean by this? That God, not themselves, is the author of the irregularities and viciousness of their children. They may shudder at this imputation: but when they reflect that they have not given them right precepts, have not brought them under firm and affectionate restraint; have not showed them, by their own spirit, temper, and conduct, how they should be regulated in theirs; when either the worship of God has not been established in their houses, or they have permitted their children, on the most trifling pretenses, to absent themselves from it; when all these things are considered, they will find that, speaking after the manner of men, it would have been a very extraordinary miracle indeed if the children had been found preferring a path in which they did not see their parents conscientiously tread. […]

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥סֶףand he repeated

    vaiyosefH3254212 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • לְהֵרָאֹ֣הto appear

    leheraohH72001300 times

  • בְשִׁלֹ֑הat Shiloh

    veshilohH788732 times

  • כִּֽי־for

    ki-H35884482 times

  • נִגְלָ֨הhe revealed himself

    niglahH1540186 times

  • יְהוָ֧הYahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • שְׁמוּאֵ֛לSamuel

    shemuelH8050141 times

  • בְּשִׁל֖וֹat Shiloh

    beshiloH788732 times

  • בִּדְבַ֥רby [the] word of

    bidvarH16971440 times

  • יְהוָֽה׃ פYahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 15:1

    After these events, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, your very great reward.”

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Psalms 119:114

      You are my hiding place and my shield; I put my hope in Your word.

    • Psalms 84:11

      For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.

    • Hebrews 13:5–6

      Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”

    • Genesis 26:24

      and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your…

  • Through

    Numbers 12:6

    He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

    it leads to

    • 1 Kings 3:5

      One night at Gibeon the LORD appeared to Solomon in a dream, and God said, “Ask, and I will give it to you!”

    • Genesis 46:2

      And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob.

  • Through

    1 Samuel 3:1

    And the boy Samuel ministered to the LORD before Eli. Now in those days the word of the LORD was rare and visions were scarce.

    it leads to

    • Amos 8:11–12

      Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land—not a famine of bread or a thirst for water, but a famine of hearing the words…

Where this verse is studied

On this page

Studies2

About 1 Samuel

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Commentary on 1 Kings, Book 2, Chapter 4; Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 1; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.