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Zephaniah 3:5

in Zephaniah 3

The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at dawn, yet the unjust know no shame.

BSB

The same verse in ASV and KJV

ASV

Jehovah in the midst of her is righteous; he will not do iniquity; every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.

KJV

The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

This verse in Zephaniah 3

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Zephaniah · Written before 420.

(Chapter 3, verses 1 onwards) Woe to the provoking and redeemed city: the dove did not hear the voice and did not receive discipline. It did not trust in the Lord and did not approach its God. Its princes are in its midst, like roaring lions. Its judges are wolves of the evening, they do not leave anything for the morning. Its prophets are insane, unfaithful men. Its priests have defiled the holy, they have acted unjustly against the law. The Lord is righteous; he will not do injustice.

This site's exposition

every morning doth he bring his judgment to light

Against the catalogue of corrupt officials the verse sets one contrast, the just Lord in the midst of the same city, faithful every morning where the evening wolves are faithless every night, the two clocks running side by side. The bench reads bringing his judgment to light as either the Lord's own righteous rule shown fresh daily or the exposure of Jerusalem's sin daily made plain, the readings named without a verdict since the Hebrew supports both. The unjust knoweth no shame is the verse's final charge, not ignorance of the standard but the loss of the capacity to feel it broken.

The record, by era

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) They had the honour and privilege of the Shechinah, God's dwelling in their land, so as he dwelt not with any other people: " The just Lord is in the midst of thee, to take cognizance of all thou doest amiss and give countenance to all thou doest well; he is in the midst of thee as a holy God, and therefore thy pollutions are the more offensive, Deut. xxiii.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

In the midst - Observing all. Not do iniquity - He will judge them righteously. Every morning - Daily he discovers his displeasure against the wicked.
The just Lord is in the midst thereof,.... In the midst of the city of Jerusalem, where those princes, judges, prophets and priests, were, that behaved so ill, and saw and observed all their evil actions; and yet they were not deterred from them by his presence, even though he is the "just" and Holy One, who loves righteousness, and hates iniquity, and will punish for it; nor were they directed and allured to do what is righteous and good by his example.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By way of promise of mercy and grace, which God had yet in reserve for them. Two general heads of promises here are:-- 1. That God would bring in a glorious work of reformation among them, cleanse them from their sins, and bring them home to himself; many promises of this kind here are,

The Nineteenth Century1 voice

But, beside these “evening wolves in the midst of her,” there standeth Another “in the midst of her,” whom they knew not, and so, very near to them although they would not draw near to Him. But He was near, to behold all the iniquities which they did in the very city and place called by His Name and in His very presence; He was in her to protect, foster her with a father’s love, but she, presuming on His mercy, had cast it off.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The just Lord--Why then are ye so unjust? is in the midst thereof--He retorts on them their own boast, "Is not the Lord among us" (Mic 3:11)? True He is, but it is for another end from what ye think [CALVIN]; namely, to lead you by the example of His righteousness to be righteous.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The just Lord is in the midst thereof - He sees, marks down, and will punish all these wickednesses. Every morning doth he bring his judgment to light - The sense is, says Bp. Newcome, “Not a day passes but we see instances of his goodness to righteous men, and of his vengeance on the wicked.”

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְהוָ֤הYahweh

    yahwehH30686520 times

  • צַדִּיק֙[is] righteous

    tzadikH6662

  • בְּקִרְבָּ֔הּin midst its

    bekirbahH7130227 times

  • לֹ֥אnot

    lo'H38085168 times

  • יַעֲשֶׂ֖הhe does

    yaasehH62132628 times

  • עַוְלָ֑הinjustice

    ʾavlahH5766

  • בַּבֹּ֨קֶרin the morning

    babokerH1242214 times

  • בַּבֹּ֜קֶרin the morning

    babokerH1242214 times

  • מִשְׁפָּט֨וֹjudgment his

    mishpatoH4941422 times

  • יִתֵּ֤ןhe gives

    yitenH5414

  • לָאוֹר֙to the light

    laorH216

  • לֹ֣אnot

    lo'H38085168 times

  • נֶעְדָּ֔רhe fails

    ne'darH5737

  • וְלֹֽא־and not

    velo'-H38085168 times

  • יוֹדֵ֥עַ[is] knowing

    yodea'H3045

  • עַוָּ֖לan unrighteous person

    ʾavalH5767

  • בֹּֽשֶׁת׃shame

    boshetH1322

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zephaniah 3:17

    The LORD your God is among you; He is mighty to save. He will rejoice over you with gladness; He will quiet you with His love; He will rejoice over you with singing.”

    it leads to

    • Psalms 149:4

      For the LORD takes pleasure in His people; He adorns the afflicted with salvation.

    • Psalms 147:11

      The LORD is pleased with those who fear Him, who hope in His loving devotion.

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

    • Isaiah 62:4–5

      No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will…

    • Jeremiah 32:41

      Yes, I will rejoice in doing them good, and I will faithfully plant them in this land with all My heart and with all My soul.

  • Through

    Lamentations 3:23

    They are new every morning; great is Your faithfulness!

    it leads to

    • Hebrews 10:23

      Let us hold resolutely to the hope we profess, for He who promised is faithful.

    • Psalms 30:5

      For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.

    • Isaiah 33:2

      O LORD, be gracious to us! We wait for You. Be our strength every morning and our salvation in time of trouble.

Where this verse is studied

About Zephaniah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zephaniah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.