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Zephaniah 3:11

in Zephaniah 3

On that day you will not be put to shame for any of the deeds by which you have transgressed against Me. For then I will remove from among you those who rejoice in their pride, and you will never again be haughty on My holy mountain.

BSB

The same verse in ASV and KJV

ASV

In that day shalt thou not be put to shame for all thy doings, wherein thou hast transgressed against me; for then I will take away out of the midst of thee thy proudly exulting ones, and thou shalt no more be haughty in my holy mountain.

KJV

In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

This verse in Zephaniah 3

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Zephaniah · Written before 420.

(Verse 10 onwards) Beyond the rivers of Ethiopia, there my scattered children, the offspring of my dispersed ones, will bring a gift to me. On that day you will no longer be ashamed of all your rebellious acts against me, for then I will remove from your midst those who proudly boast of their arrogance, and you will no longer exalt yourself on my holy mountain. I will leave in your midst a humble and oppressed people, and they will trust in the name of the Lord.

This site's exposition

them that rejoice in thy pride

on Zephaniah 3:11-13

Shame is removed not by forgetting the transgression but by removing the proud from the city's midst, the purge the bench reads as moral rather than merely political, pride specifically named as what must go before shame can lift. Verse 12 leaves in the city's place an afflicted and poor people who trust in the name of the Lord, the same remnant theme running through the whole book from the meek of 2:3 to the hidden ones the prophet's own name carries. Verse 13's remnant that shall not do iniquity, nor speak lies, feeding and lying down with none to make them afraid, pictures Micah's vine and fig tree peace given not to the powerful but to the humbled.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

63 ), but they shall not be ashamed as sinners that return to folly again. " Thou shalt not be ashamed, that is, thou shalt no more do a shameful thing, as thou hast done." The guilt of sin being taken away by pardoning mercy, the reproach of it shall be rolled away from the sinner's own conscience, that being purified, and pacified, and cleansed from dead works.

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A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Thy doings - Thy sins formerly committed. In thy pride - Proud formalists. No more be haughty - Ye shall no more boast, because of the city, or the temple.
In that day shall thou not be ashamed for all thy doings, wherein thou hast transgressed against me,....

The Nineteenth Century2 voices

In that day shalt thou not be ashamed for all thy doings - Because God, forgiving them, will blot them out and no more remember them. This was first fulfilled in the Gospel. Cyril: “No one can doubt that when Christ came in the flesh, there was an amnesty and remission to all who believed. ‘For we are justified not by works of righteousness which we have done, but according to His great mercy.’ But we have been released from shame.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

shalt thou not be ashamed--Thou shalt then have no cause to be ashamed; for I will then take away out of the midst of thee those who by their sins gave thee cause for shame (Zep 3:7). them that rejoice in thy pride--those priding themselves on that which thou boastest of, thy temple ("My holy mountain"), thy election as God's people, &c., in the Pharisaic spirit (Jer 7:4;

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1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Shalt thou not be ashamed - Thy punishment shall cease, for God shall pardon thy sin. For then I will take away out of the midst of thee - The wicked Jewish priests and scribes who blasphemed Christ, and would not come under his yoke. Because of my holy mountain - Thou wilt no more boast in my temple, but become meek and lowly in following him who is meek and lowly in heart, that ye may obtain rest to your souls.

How the passage was read

What the Jewish commentators add

you shall not be ashamed of all your deeds Because you have already suffered, and your iniquity has been expiated.
Rashi: France, 1040–1105 · Rashi on Zephaniah 3:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
From the other side of the rivers of Cush They will bring Me an offering.
Rashi: France, 1040–1105 · Rashi on Zephaniah 3:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
a humble and poor people A humble people that submits to humiliation.
Rashi: France, 1040–1105 · Rashi on Zephaniah 3:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בַּיּ֣וֹםon the day

    baiyomH31172304 times

  • הַה֗וּא<the> that

    hahu'H19311879 times

  • לֹ֤אnot

    lo'H38085168 times

  • תֵב֙וֹשִׁי֙you will be ashamed

    tevooshiH954

  • מִכֹּ֣לfrom all

    mikolH36055413 times

  • עֲלִילֹתַ֔יִךְpractices your

    ʾalilotayikhH5949

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • פָּשַׁ֖עַתְּyou have transgressed

    pashaatH6586

  • בִּ֑יagainst me

    bi

  • כִּי־for

    ki-H35884482 times

  • אָ֣ז׀then

    ʾazH227

  • אָסִ֣ירI will remove

    ʾasirH5493

  • מִקִּרְבֵּ֗ךְfrom midst your

    mikirbekhH7130227 times

  • עַלִּיזֵי֙[the] exultant [ones] of

    ʾalizeiH5947

  • גַּאֲוָתֵ֔ךְpride your

    gaavatekhH1346

  • וְלֹֽא־and not

    velo'-H38085168 times

  • תוֹסִ֧פִיyou will repeat

    tosifiH3254

  • לְגָבְהָ֛הto be haughty

    legavehahH1361

  • ע֖וֹדagain

    odH5750490 times

  • בְּהַ֥רon [the] mountain of

    beharH2022

  • קָדְשִֽׁי׃holiness my

    kodshiH6944

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 61:7

    Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy…

    it leads to

    • Job 42:10

      After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.

    • Zechariah 9:12

      Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double.

    • Isaiah 40:2

      “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her…

    • Isaiah 60:19–20

      No longer will the sun be your light by day, nor the brightness of the moon shine on your night; for the LORD will be your everlasting light, and your God will be your…

    • Psalms 16:11

      You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.

  • Through

    Isaiah 54:4

    Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember…

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • 1 Peter 2:6

      For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

  • Through

    Isaiah 11:9

    They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.

    it leads to

    • Habakkuk 2:14

      For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.

Where this verse is studied

About Zephaniah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zephaniah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.