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mannafest.faith

Zechariah 8:21

in Zechariah 8

and the residents of one city will go to another, saying: ‘Let us go at once to plead before the LORD and to seek the LORD of Hosts. I myself am going.’

BSB

The same verse in ASV and KJV

ASV

and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.

KJV

And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of hosts: I will go also.

This verse in Zechariah 8

Commentary

11 notes on this verse
The inhabitants of one city shall go to another - It is one unresting extension of the fairly, the restlessness of faith and love. Osorius: “They shall not be satisfied with their own salvation, careless about the salvation of others; they shall employ all labor and industry, with wondrous love, to provide for the salvation of others as if it were their own.” It is a marvelous stirring of minds. Missionary efforts, so familiar with us as to be a household word, were unknown then.

This site's exposition

there shall come people, and the inhabitants of many cities

on Zechariah 8:20-23

The chapter widens from Judah's own fasts to a picture of nations streaming toward Jerusalem to seek the Lord, one city inviting another until many peoples and strong nations arrive. The closing image sharpens the point to ten men from every language taking hold of a single Jew's garment, saying, we will go with you, for we have heard that God is with you. Keil and Calvin read the picture as pointing toward the nations being drawn to the God of Israel, and the church later saw its own ingathering foreshadowed here, though the verse itself names the pilgrims coming to Jerusalem rather than describing where they end.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Verse 21, 22.) Thus says the Lord of hosts: How long will the people come and dwell in many cities, and the inhabitants go from one to another, saying: Let us go and entreat the face of the Lord, and let us seek the Lord of hosts. I myself will also go, and many peoples and strong nations will come to seek the Lord of hosts in Jerusalem and to entreat the face of the Lord.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This intimates, (1.) That those who are brought into an acquaintance with Christ themselves should do all they can to bring others acquainted with him; thus Andrew invited Peter to Christ and Philip invited Nathanael. True grace hates monopolies.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Again the word of the L ORD of hosts came to me, saying, 2 Thus saith the L ORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

quarantine:scripture (2026-07-29) — scripture-overlap:89%@v1-2

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But it would be accomplished much more fully in the conversion of the Gentiles to the faith of Christ, and the incorporating of them with the believing Jews in one great body, under Christ the head, a mystery which is made manifest by the scriptures of the prophets ( Rom. xvi.

quarantine:debris (2026-07-29) — unbalanced-parens

And the inhabitants of one city shall go to another,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

To exhortation in general ("Let us go"), they add individual example ("I will go"). Or, the change from plural to singular implies that the general consent in religious earnestness leads each individual to decide for God. go speedily--literally, "go, going"; implying intense earnestness. pray--Hebrew, "entreat the face" (Zec 7:2); entreat His favor and grace.
THIS prophecy may relate to the Jews, literally, and it is referred to by their learned doctors as to the days of the Messiah. We believe, also, that it refers to the days of the Messiah and we look for times when again the Holy Land shall be fully inhabited and the people shall rejoice to meet together to worship the Lord their God. We do not see, however, that this prophecy has yet been accomplished, and we look for it to be fulfilled in the latter days.
THIS prophecy may relate to the Jews, literally, and it is referred to by their learned doctors as to the days of the Messiah. We believe, also, that it refers to the days of the Messiah and we look for times when again the Holy Land shall be fully inhabited and the people shall rejoice to meet together to worship the Lord their God. We do not see, however, that this prophecy has yet been accomplished, and we look for it to be fulfilled in the latter days. Spiritually it teaches just this, that when God returns to bless His Church there are certain signs and marks of His return. Just as the coming back of the sun when he advances north of the Equator and again cheers us with his warmth, is marked by the springing up of flowers and the singing of birds, so the return of God's Holy Spirit to bless His Church is marked by certain signs and tokens. The text tells us what those signs and tokens are, but before I mention them, let me suggest that every Believer should pray that these cheering indications may be manifest in our midst—that in these, our days, the Lord may return unto His Jerusalem and be jealous for her with a great jealousy—that we may see glad seasons such as our fathers have told us of, which happened in their days and in the olden times before them. As far as shall lie in the ability of any one of us, may we help towards such revivals by our prayers, by our efforts and by our consistent obedience to the Gospel. And may the Lord visit us according to the desire of our hearts. I. One of the first signs of God's Presence among a people is that THEY TAKE GREAT INTEREST IN DIVINE WORSHIP. "The inhabitants of one city shall go to another, saying, Let us go speedily to pray before the Lord, and to seek the Lord of Hosts." It is clear from this that they no longer despise assemblies for worship and no longer count Divine service to be a weariness.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will go also - This is the answer of the person invited. It is a good work. We must have God for our friend. We cannot expect this unless we seek him: and as we know not what an hour may bring forth, let us go speedily.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְֽהָלְכ֡וּand they will go

    vehalekhuH19801546 times

  • יֹשְׁבֵי֩[the] inhabitants of

    yosheveiH34271079 times

  • אַחַ֨תone [city]

    ʾachatH259971 times

  • אֶל־to

    ʾel-H4135510 times

  • אַחַ֜תone [city]

    ʾachatH259971 times

  • לֵאמֹ֗ר<to> saying

    lemorH5595305 times

  • נֵלְכָ֤הlet us go

    nelekhahH19801546 times

  • הָלוֹךְ֙steadfastly <to go>

    halokhH19801546 times

  • לְחַלּוֹת֙to entreat

    lechalotH247076 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • פְּנֵ֣י[the] face of

    peneiH64402123 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וּלְבַקֵּ֖שׁand to seek

    ulevakeshH1245225 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • צְבָא֑וֹתof hosts

    tzevaotH6635485 times

  • אֵלְכָ֖הI will go

    ʾelekhahH19801546 times

  • גַּם־also

    gam-H1571769 times

  • אָֽנִי׃I

    ʾaniH589874 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hosea 6:3

    So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water…

    it leads to

    • Jeremiah 24:7

      I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their…

    • Hosea 14:5

      I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.

    • Psalms 72:6

      May he be like rain that falls on freshly cut grass, like spring showers that water the earth.

    • Proverbs 2:1–5

      My son, if you accept my words and hide my commandments within you,

    • Philippians 3:13–15

      Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead,

  • Through

    Psalms 103:22

    Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!

    it leads to

    • Isaiah 49:13

      Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.

    • Psalms 145:10

      All You have made will give You thanks, O LORD, and Your saints will bless You.

    • Isaiah 42:10–12

      Sing to the LORD a new song—His praise from the ends of the earth—you who go down to the sea, and all that is in it, you islands, and all who dwell in them.

About Zechariah

Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1107: “A Call To Worship” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Calvin, Commentaries on the Twelve Minor Prophets; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.