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mannafest.faith

Zechariah 8:23

in Zechariah 8

This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

BSB

The same verse in ASV and KJV ▾

ASV

Thus saith Jehovah of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.

KJV

Thus saith the Lord of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.

This verse in Zechariah 8

Commentary

13 notes on this verse
Ten men of all languages of the nations - Ten is the symbol of a whole, all the numbers before it meeting in it and starting again from it. The day of Pentecost was to be the reversal of the confusion of Babel; all were to have one voice, as God had said, “It (the time) shall come to gather all nations and tongues, and they shall come and see My glory” Isa 66:

This site's exposition

Peoples will yet come

on Zechariah 8:20-23

The chapter widens from Judah's fasts to the nations, as “many peoples and strong nations” come “to seek the LORD of Hosts in Jerusalem”. At the close, “ten men from the nations” grasp the robe of a Jew, because “we have heard that God is with you”.

This site's exposition

ten men from the nations of every tongue

Barnes reads ten as the number of a whole, and the men of every tongue as Babel's confusion reversed at Pentecost. Henry names the Greeks who asked Philip to see Jesus in John 12, men from the nations. Wesley took the Jew as the first to hear the gospel.

The record, by era

The Church Fathers2 voices

A commentator

Theodore of Mopsuestia

COMMENTARY ON ZECHARIAH 8:20-23 · Written before 428.

proposed

God will make the return of the remainder so conspicuous that many people who are from different nations and have shared that calamity will perceive God's care for the people. They will lay hold of any one of them and use him as a guide …

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Verse 23) Thus says the Lord of hosts: In those days, when ten men from all the languages of the nations take hold of the garment of a Jewish man, saying, 'We will go with you, for we have heard that God is with you.' LXX: Thus says the Lord Almighty: In those days, if ten men from all the languages of the nations take hold of the fringe of a Jewish man, saying, 'We will go with you, for we have heard that God is with you.'

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

A Jew - To whom the gospel was first preached. We have heard - And now see, and are assured. That God - The true God, the only true God, whom to know is life eternal.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The gospel was preached to the Jews first (for of that nation the apostles were) and by them it was carried to the Gentiles. St. Paul was a Jew whose skirt many took hold of when they welcomed him as an angel of God, and begged him to take them along with him to Christ; thus the Greeks took hold of Philip's skirt, saying, Sir, we would see Jesus, John xii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Again the word of the L ORD of hosts came to me, saying, 2 Thus saith the L ORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.

quarantine:scripture (2026-07-29) — scripture-overlap:89%@v1-2

5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But it would be accomplished much more fully in the conversion of the Gentiles to the faith of Christ, and the incorporating of them with the believing Jews in one great body, under Christ the head, a mystery which is made manifest by the scriptures of the prophets ( Rom. xvi.

quarantine:debris (2026-07-29) — unbalanced-parens

Thus saith the Lord of hosts,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By this it appears that they are brought into the church, not by human persuasion, for they are of different languages, not by external force, for they are strong nations, able to have kept their ground if they had been so attacked, but purely by the effectual working of divine truth and grace.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

God is with you--the effect produced on unbelievers in entering the assemblies of the Church (1Co 14:25). But primarily, that produced on the nations in witnessing the deliverance of the Jews by Cyrus. Finally, that to be produced on the nations by the future grand interposition of Messiah in behalf of His people.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ten men - shall take hold of the skirt of him that is a Jew - The converts from among the Gentiles shall be to the Jews as ten to one. But ten may here signify a great number, without comparison. And from this scripture it appears as if the Jews, converted to God, should be the instruments of converting many Gentiles. See on Isa 3:6 (note). Catching hold of the skirt is a gesture naturally used to entreat assistance and protection. This and the three foregoing verses, says Abp. Newcome, refer to the great accession of converts which the Jewish Church received between the captivity and the coming of Christ; to the number of Christian disciples which the Jewish preachers made, and to the future conversions of which the restoration of the Jews will be an eminent cause.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֹּ֥הthus

    kohH3541 →577 times

  • אָמַר֮he says

    ʾamarH559 →5305 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • צְבָאוֹת֒of hosts

    tzevaotH6635 →485 times

  • בַּיָּמִ֣יםin the days

    baiyamimH3117 →2304 times

  • הָהֵ֔מָּה<the> those

    hahemahH1992 →553 times

  • אֲשֶׁ֤רthat

    ʾasherH834 →5497 times

  • יַחֲזִ֙יקוּ֙they will take hold

    yachazikuH2388 →291 times

  • עֲשָׂרָ֣הten

    ʾasarahH6235 →

  • אֲנָשִׁ֔יםpeople

    ʾanashimH582 →566 times

  • מִכֹּ֖לfrom all

    mikolH3605 →5413 times

  • לְשֹׁנ֣וֹת[the] tongues of

    leshonotH3956 →

  • הַגּוֹיִ֑םthe nations

    hagoyimH1471 →561 times

  • וְֽהֶחֱזִ֡יקוּand they will take hold

    vehechezikuH2388 →291 times

  • בִּכְנַף֩on [the] skirt of

    bikhnafH3671 →109 times

  • אִ֨ישׁa person

    ʾishH376 →1663 times

  • יְהוּדִ֜יJewish

    yehudiH3064 →

  • לֵאמֹ֗ר<to> saying

    lemorH559 →5305 times

  • נֵֽלְכָה֙we want to go

    nelekhahH1980 →1546 times

  • עִמָּכֶ֔םwith you

    ʾimakhemH5973 →1050 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • שָׁמַ֖עְנוּwe have heard

    shama'nuH8085 →1159 times

  • אֱלֹהִ֥יםGod

    ʾelohimH430 →2601 times

  • עִמָּכֶֽם׃ ס[is] with you

    ʾimakhemH5973 →1050 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 60:3

    Nations will come to your light, and kings to the brightness of your dawn.

    it leads to

    • Isaiah 49:23

      Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

      Reached by 2 separate paths from here.

    • Acts 13:47

      For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”

    • Revelation 21:24

      By its light the nations will walk, and into it the kings of the earth will bring their glory.

    • Isaiah 2:2–5

      In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to…

    • Micah 4:1–2

      In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to…

  • Through

    1 Corinthians 14:25

    and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”

    it leads to

    • Isaiah 45:14

      This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge…

  • Through

    Isaiah 55:5

    Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory…

    it leads to

    • Isaiah 60:9

      Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God,…

    • Isaiah 60:5

      Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will…

Where this verse is studied

About Zechariah

Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Calvin, Commentaries on the Twelve Minor Prophets; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodore of Mopsuestia, COMMENTARY ON ZECHARIAH 8:20-23.