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Ruth 4:17

in Ruth 4

The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.

BSB

The same verse in ASV and KJV

ASV

And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

KJV

And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

This verse in Ruth 4

Commentary

3 notes on this verse
And the women her neighbours gave it a name,.... Josephus says (q) Naomi gave it, by the advice of her neighbours; very probably on the eighth day when he was circumcised, and the neighbours were invited on that occasion, at which time it seems it was usual to give names to children, see Luk 1:

This site's exposition

And Naomi took the child

on Ruth 4:16-17

The neighbour women give the child his name and neither parent is recorded doing it, which is odd enough that John Gill cites Josephus making Naomi the namer on their advice. There is a son born to Naomi is said of a child who is legally the heir of Mahlon and the son of Boaz, and it closes the account the book opened when she lost a husband and two sons. Obed means serving, and verse 15 has already said whom he serves, the old age of the woman holding him. The name David enters Scripture in this verse, and the chapter ends on it.

The record, by era

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The neighbors gave it a name - That is, they recommended a name suitable to the circumstances of the case; and the parents and grandmother adopted it. They called his name Obed - עובד obed, serving, from עבד abad, he served. Why was this name given? Because he was to be the nourisher of her old age, Rth 4:15. And so he must be by lying in her bosom, even if services in future life were wholly left out of the question. These neighbors of Naomi were skillful people. See on Rth 4:16 (note).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

"And she nourished." It means to care for and sustain, as in the phrase "And Joseph nourished his father." Some also interpret it as "to provide," as in "And who will provide for the day of his coming."
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Ruth 4:16:1, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתִּקְרֶאנָה֩and they called

    vatikrenahH7121733 times

  • ל֨וֹ<to> <the> him

    lo

  • הַשְּׁכֵנ֥וֹתthe [female] neighbors

    hashekhenotH7934

  • שֵׁם֙a name

    shemH8034864 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • יֻלַּד־he has been born

    yulad-H3205496 times

  • בֵּ֖ןa son

    benH11214930 times

  • לְנָעֳמִ֑יto Naomi

    lenoomiH528121 times

  • וַתִּקְרֶ֤אנָֽהand they called

    vatikrenahH7121733 times

  • שְׁמוֹ֙name his

    shemoH8034864 times

  • עוֹבֵ֔דObed

    ovedH574410 times

  • ה֥וּאhe

    hu'H19311879 times

  • אֲבִי־[was] [the] father of

    ʾavi-H11212 times

  • יִשַׁ֖יJesse

    yishaiH344842 times

  • אֲבִ֥י[the] father of

    ʾaviH11212 times

  • דָוִֽד׃ פDavid

    davidH1732

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Ruth

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.