Ruth 3:18
in Ruth 3“Wait, my daughter,” said Naomi, “until you find out how things go, for he will not rest unless he has resolved the matter today.”
BSB
The same verse in ASV and KJV ▾
ASV
Then said she, Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.
KJV
Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
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This verse in Ruth 3
Commentary
6 notes on this verseThis site's exposition
He gave me these six measures of barley
on Ruth 3:17-18
Boaz sends the barley with a word for Naomi, "Do not go back to your mother-in-law empty-handed", and the Hebrew behind empty is the word Naomi used of herself at 1:21. Her summary of her life is answered by grain before it is answered by a child. Her last line, "Wait, my daughter", hands the matter to a man who "will not rest unless he has resolved the matter today".
This site's exposition
Wait, my daughter
Naomi's word is literally sit, the same verb used of the kinsman and the elders who sit at the gate in 4:1 and 4:2. Ruth has done all she can, and the rest belongs to Boaz. Naomi trusts him to settle it today.
The record, by era
The Puritans and the Awakening3 voices
)-- how it is decreed in heaven, so the Chaldee reads it, for marriages are made there. She had done all that was fit for her to do, and now she must patiently wait the issue and not be perplexed about it.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Then, said she, sit still, my daughter,....
Naomi's care for her daughter's comfort is without doubt very commendable, and is recorded for imitation. She had no thoughts of marrying herself, ch. i. But, though she that was old had resolved upon a perpetual widowhood, yet she was far from the thoughts of confining her daughter-in-law to it, that was young.
The Nineteenth Century1 voice
Until thou know how the matter will fall - That is, whether he who is nearer of kin than Boaz will take thee to wife; do not return again till this thing is determined. Boaz lost no time to bring this to an issue, as we shall see in the following chapter, Ruth 4 (note).
The words behind it
18 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּ֙אמֶר֙ | vatomer | and she said | H559 → | 5305 times |
| שְׁבִ֣י | shevi | sit down | H3427 → | 1079 times |
| בִתִּ֔י | viti | O daughter my | H1323 → | 588 times |
| עַ֚ד | ʾad | until | H5704 → | 1261 times |
| אֲשֶׁ֣ר | ʾasher | that | H834 → | 5497 times |
| תֵּֽדְעִ֔ין | tedein | you will know ! | H3045 → | 945 times |
| אֵ֖יךְ | ʾeikh | how? | H349 → | |
| יִפֹּ֣ל | yipol | will it fall out | H5307 → | |
| דָּבָ֑ר | davar | a matter | H1697 → | 1440 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| לֹ֤א | lo' | not | H3808 → | 5168 times |
| יִשְׁקֹט֙ | yishkot | he will be at peace | H8252 → | |
| הָאִ֔ישׁ | haish | the man | H376 → | 1663 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| אִם־ | ʾim- | except | H518 → | 1069 times |
| כִּלָּ֥ה | kilah | he has finished | H3615 → | 208 times |
| הַדָּבָ֖ר | hadavar | the matter | H1697 → | 1440 times |
| הַיּֽוֹם׃ | haiyom | this day | H3117 → | 2304 times |
וַתֹּ֙אמֶר֙and she said
vatomerH559 →5305 times
שְׁבִ֣יsit down
sheviH3427 →1079 times
בִתִּ֔יO daughter my
vitiH1323 →588 times
עַ֚דuntil
ʾadH5704 →1261 times
אֲשֶׁ֣רthat
ʾasherH834 →5497 times
תֵּֽדְעִ֔יןyou will know !
tedeinH3045 →945 times
אֵ֖יךְhow?
ʾeikhH349 →
יִפֹּ֣לwill it fall out
yipolH5307 →
דָּבָ֑רa matter
davarH1697 →1440 times
כִּ֣יfor
kiH3588 →4482 times
לֹ֤אnot
lo'H3808 →5168 times
יִשְׁקֹט֙he will be at peace
yishkotH8252 →
הָאִ֔ישׁthe man
haishH376 →1663 times
כִּֽי־that
ki-H3588 →4482 times
אִם־except
ʾim-H518 →1069 times
כִּלָּ֥הhe has finished
kilahH3615 →208 times
הַדָּבָ֖רthe matter
hadavarH1697 →1440 times
הַיּֽוֹם׃this day
haiyomH3117 →2304 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 28:16So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
it leads to
- Psalms 118:22
The stone the builders rejected has become the cornerstone.
- Acts 4:11–12
This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
- 1 Peter 2:6–8
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
- Luke 20:17–18
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
- Romans 9:33
as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”
- Psalms 118:22
Through
Isaiah 30:7Egypt’s help is futile and empty; therefore I have called her Rahab Who Sits Still.
it leads to
- Isaiah 2:22
Put no more trust in man, who has only the breath in his nostrils. Of what account is he?
- Hosea 5:13
When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.
- Isaiah 31:1–5
Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy…
- Isaiah 2:22
Where this verse is studied
On this page
About Ruth

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.
