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Romans 15:10

in Romans 15

Again, it says: “Rejoice, O Gentiles, with His people.”

BSB

The same verse in ASV and KJV ▾

ASV

And again he saith, Rejoice, ye Gentiles, with his people.

KJV

And again he saith, Rejoice, ye Gentiles, with his people.

This verse in Romans 15

Commentary

11 notes on this verse

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

The second authority contains the coalescence of gentiles and Jews. Hence, he says: and again he says: O gentiles, once alienated from the commonwealth of Israel (Eph 2:12); rejoice, you gentiles, with his people, i.e., adopt a common joy together with the Jews, who were …

This site's exposition

Rejoice, O Gentiles, with His people

on Romans 15:10-13

Deuteronomy 32:43, Psalm 117:1 and Isaiah 11:10 stand in a row, each setting Gentile praise beside Israel's. Isaiah names the Root of Jesse, who rises to rule the Gentiles and in whom they hope. The benediction then asks the God of hope to fill the church with joy and peace.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Romans 28 · Written before 407.

proposed

"And, rejoice, ye Gentiles, with His people. And, Praise the Lord, all ye Gentiles; and let all people laud Him." "And, There shall be a root of Jesse, and He that shall rise to reign over the Gentiles, in Him shall the Gentiles trust." Now all these quotations he has given to show that we ought to be united, and to glorify God; and also, to humble the Jew, that he may not lift himself up over these, since all the prophets called these, as well as to persuade the man of the Gentiles to be lowly, by showing him that he had a larger grace to answer for.

A commentator

Origen of Alexandria

COMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.

proposed

But the Gentiles honor God for his mercy, as it is written: "Therefore I will confess to you among the Gentiles, and I will sing to your name." And again he says: "Rejoice, you Gentiles, with his people." And again: "Praise the Lord, all you Gentiles, and magnify him, all you peoples." And Isaiah again says: "There shall be the root of Jesse, and he who shall arise to rule the Gentiles, in him shall the Gentiles hope."

The Puritans and the Awakening3 voices

And again he saith,.... God or Christ, in Deu 32:43; rejoice ye Gentiles with his people; which from the Hebrew text are by some rendered, "rejoice his people O ye Gentiles"; to which agree the Targums of Onkelos and Jonathan, who render it, "praise O ye nations his people"; or as some copies of the former, "the judgment of his people"; and the latter adds, the house of Israel. The note of R. Sol.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that were Lo-ammi--not a people, were Lo-ruhama--not obtaining mercy, Hos. i. The greatest mercy of God to any people is the receiving of them into covenant with himself: and it is good to take notice of God's mercy in receiving us. [2.] They shall have a heart for praise.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This is quoted from that song of Moses, Deut. xxxii. Observe, Those who were incorporated among his people are said to rejoice with his people. No greater joy can come to any people than the coming of the gospel among them in power.
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

There shall be the root of Jesse - That kings and the Messiah should spring from his house, was promised to Jesse before it was to David. In him shall the gentiles hope - Who before had been "without hope," Eph. ii, 12.

The Nineteenth Century3 voices

And again ... - ; Deu 32:43. In this place the “nations” or Gentiles are called on to rejoice with the Jews, for the interposition of God in their behalf. The design of the quotation is to show that the Old Testament speaks of the Gentiles as called on to celebrate the praises of God; of course, the apostle infers that they are to be introduced to the same privileges as his people.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And again-- (De 32:43, though there is some difficulty in the Hebrew).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Now--"For" is the true reading: the apostle is merely assigning an additional motive to Christian forbearance.

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 32:43

    Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries…

    it leads to

    • Romans 12:19

      Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    • Revelation 19:2

      For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her…

    • Revelation 6:10

      And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”

    • Psalms 85:1

      You showed favor to Your land, O LORD; You restored Jacob from captivity.

    • Deuteronomy 32:35

      Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”

  • Through

    Psalms 68:32

    Sing to God, O kingdoms of the earth; sing praises to the Lord— Selah

    it leads to

    • Deuteronomy 32:43

      Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries…

    • Romans 15:10–11

      Again, it says: “Rejoice, O Gentiles, with His people.”

    • Psalms 117:1–2

      Praise the LORD, all you nations! Extol Him, all you peoples!

Where this verse is studied

About Romans

Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
Saint Paul Writing His Epistles, Valentin de Boulogne, about 1618 to 1620, Museum of Fine Arts, Houston. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Frederic Godet, Commentary on St. Paul's Epistle to the Romans; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 28; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS and Thomas Aquinas, Commentary on Romans.