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Psalms 18:29

in Psalms 18

For in You I can charge an army, and with my God I can scale a wall.

BSB

The same verse in ASV and KJV ▾

ASV

For by thee I run upon a troop; And by my God do I leap over a wall.

KJV

For by thee I have run through a troop; and by my God have I leaped over a wall.

This verse in Psalms 18

Commentary

15 notes on this verse

A commentator

Eusebius of Caesarea

COMMENTARY ON PSALMS 18:29-30 · Written before 339.

Truly I have known that I am going to cross over that heavenly wall built by your strength and power; and then situated in a safe place, I will receive salvation from you. Or, in this way: I, whom they try to close out by surrounding me in order to stop me, will cross and leap over all the fortifications of the enemies, both fence and wall.

This site's exposition

You, O LORD, light my lamp

on Psalms 18:28-30

The lamp is lit and the darkness with it. Charging an army and scaling a wall are both credited to God, and His way is called perfect and His word flawless. He is a shield to everyone who takes refuge in Him.

This site's exposition

I can scale a wall

The lamp of verse 28 becomes strength for battle. Albert Barnes read the first clause as rushing upon armed bands, and the wall as escape from a siege or scaling an enemy's wall. Charles Spurgeon applied both to foes in the open field and behind a city's battlements.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 18 · Written before 430.

proposed

"For by You shall I be delivered from temptation" [Psalm 18:29]. For not by myself, but by You, shall I be delivered from temptation. "And in my God shall I leap over the wall." And not in myself, but in my God shall I leap over the wall, which sin has raised between men and the heavenly Jerusalem.
He also said, 'The will of man is a wall of brass, and a stone barrier between himself and God. If he puts it aside, he can say the words of the psalm, "By the help of my God I shall leap over the wall" …

A commentator

Abba Poemen

SAYINGS OF THE FATHERS 10:60 · Written before 450.

proposed

A person's will is a brazen wall and a stone hurled between himself and God. If one puts it aside, he can say the words of the psalm: "In my God I shall go over a wall" and "as for my God, his way is …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

He sets forth his hope of being heard when he says, "for." Here he does two things. First he touches on deliverance from evil. Second, victory over evil. He says therefore: I pray because I hope "in you," that is, in your power, "I shall …

The Puritans and the Awakening1 voice

For by thee I have run through a troop,....
7 more voices on this verse

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"For by thee have I run through a troop; and by my God have I leaped over a wall." Whether we meet the foe in the open field or leap upon them while they lurk behind the battlements of a city, we shall by God's grace defeat them in either case; if they hem us in with living legions, or environ us with stone walls, we shall with equal certainty obtain our liberty. Such feats we have already performed, hewing our way at a run through hosts of difficulties, and scaling impossibilities at a leap.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"For by thee have I run through a troop; and by my God have I leaped over a wall." Whether we meet the foe in the open field or leap upon them while they lurk behind the battlements of a city, we shall by God's grace defeat them in either case; if they hem us in with living legions, or environ us with stone walls, we shall with equal certainty obtain our liberty. Such feats we have already performed, hewing our way at a run through hosts of difficulties, and scaling impossibilities at a leap. God's warriors may expect to have a taste of every form of fighting, and must by the power of faith determine to quit themselves like men; but it behoves them to be very careful to lay all their laurels at Jehovah's feet, each one of them saying, "by my God" have I wrought this valiant deed. Our spolia optima, the trophies of our conflicts, we hereby dedicate to the God of Battles, and ascribe to him all glory and strength.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Some repetitions are not vain repetitions. Second thoughts upon God's mercy should be and often are the best. Like wines on the lees our gratitude grows stronger and sweeter as we meditate upon divine goodness. The verses which we have now to consider are the ripe fruit of a thankful spirit; they are apples of gold as to matter, and they are placed in baskets of silver as to their language. They describe the believer's victorious career and his enemies' confusion.
IT sometimes puzzles the unenlightened Believer to find that the Psalms often relate both to David and to David's Lord. Many a young Believer has found himself quite bewildered when reading a Psalm—he has scarcely been able to make out how a passage could be true of both David and of the Lord Jesus Christ, "our superior King." This he cannot understand.
IT sometimes puzzles the unenlightened Believer to find that the Psalms often relate both to David and to David's Lord. Many a young Believer has found himself quite bewildered when reading a Psalm—he has scarcely been able to make out how a passage could be true of both David and of the Lord Jesus Christ, "our superior King." This he cannot understand. But he who has grown far enough in Grace to understand the meaning of conformity to Christ sees that it is not without a high and heavenly design that the Holy Spirit has presented to us the experience of Jesus in that model of experience through which David passed. My dear Brothers and Sisters, we all know as a matter of doctrine, but we have not all proved as a matter of sweet experience that we are to be like our Head. We must be like He upon earth, like He despised and rejected by man in our generation. We must be like He, bearers of the Cross. Yes, we must not shrink, in any way from what is meant by being crucified with Him and buried with Him in order that we may know, in later days, how to rise with Him, how to ascend with Him and how to sit with Him upon His Throne. No, I will go further—even in this life the Believer is to have a conformity to Christ in His present glories, for we are even now raised up together with Christ and made to sit together in heavenly places in Christ Jesus! In Him, also, we have obtained the inheritance, for we are complete in Him who is the Head of all principality and power. There is such a conformity between Christ and His people that everything that is said of Christ may, in some measure, be said of His people. Whatever Christ has been, they should be or have been. Whatever He has done, He has done for them and they shall do the like, after some fashion or other. Whatever He has attained unto, they shall also enjoy.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I have run through a troop - This may relate to some remarkable victory, and the taking of some fortified place, possibly Zion, from the Jebusites. See the account 2Sa 5:6-8 (note).
For by thee I have run through a troop - Margin, broken. The word troop here refers to bands of soldiers, or hosts of enemies. The word rendered run through means properly to run; and then, as here, to run or rush upon in a hostile sense; to rush with violence upon one. The idea here is that he had been enabled to rush with violence upon his armed opposers; that is, to overcome them, and to secure a victory. The allusion is to the wars in which he had been engaged. Compare Psa 115:1. And by my God - By the help derived from God. Have I leaped over a wall - Have I been delivered, as if I had leaped over a wall when I was besieged; or, I have been able to scale the walls of an enemy, and to secure a victory. The probability is that the latter is the true idea, and that he refers to his successful attacks on the fortified towns of his enemies. The general idea is, that all his victories were to be traced to God.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּֽי־for

    ki-H3588 →4482 times

  • בְ֭ךָby you

    vekha

  • אָרֻ֣ץI run

    ʾarutzH7323 →103 times

  • גְּד֑וּדa marauding band

    gedudH1416 →

  • וּ֝בֵֽאלֹהַ֗יand by God my

    uvelohaiH430 →2601 times

  • אֲדַלֶּג־I leap over

    ʾadaleg-H1801 →

  • שֽׁוּר׃a wall

    shurH7791 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Colossians 2:15

    And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.

    it leads to

    • Hebrews 2:14

      Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

    • Ephesians 4:8

      This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”

    • Matthew 12:29

      Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.

    • John 12:31–32

      Now judgment is upon this world; now the prince of this world will be cast out.

    • Isaiah 53:12

      Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the…

  • Through

    Revelation 3:21

    To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.

    it leads to

    • 2 Timothy 2:12

      if we endure, we will also reign with Him; if we deny Him, He will also deny us;

    • Matthew 19:28

      Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve…

    • Revelation 2:26–27

      And to the one who overcomes and continues in My work until the end, I will give authority over the nations.

Where this verse is studied

About Psalms

View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Abba Poemen, SAYINGS OF THE FATHERS 10:60; Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 18; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2823: “One Trophy for Two Exploits” (lightly modernized text, CCEL edition); Desert Fathers, The Desert Fathers, Sayings of the Early Christian Monks; Eusebius of Caesarea, COMMENTARY ON PSALMS 18:29-30; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.