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Psalms 18:43

in Psalms 18

You have delivered me from the strife of the people; You have made me the head of nations; a people I had not known shall serve me.

BSB

The same verse in ASV and KJV ▾

ASV

Thou hast delivered me from the strivings of the people; Thou hast made me the head of the nations: A people whom I have not known shall serve me.

KJV

Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.

This verse in Psalms 18

Commentary

13 notes on this verse
Thou hast delivered me from the strivings of the people,.... In 2Sa 22:44, it is read "my people", meaning the people of Israel; either Saul and his men, who contended with David, and sought his life; or rather the tribes of Israel, who, after Saul's death, refused to acknowledge David as their king, but afterwards came and anointed him in Hebron.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 18 · Written before 430.

proposed

"Thou wilt deliver Me from the contradictions of the people." Thou wilt deliver Me from the contradictions of them who said, "If we send Him away, all the world will go after Him." "Thou shalt make Me the head of the Gentiles. A people whom I have not known have served Me." The people of the Gentiles, whom in bodily presence I have not visited, have served Me.

A commentator

Eusebius of Caesarea

COMMENTARY ON PSALMS 18:44-46 · Written before 339.

proposed

He truly sees with his mind's eye that all the peoples throughout the whole world of the human race, whether barbarians or Greek, or of whatever accent or language, carry David respectfully in their memory, and they all speak his name with honor, who lift up his words through all the churches of Christ; and does anyone not assert the truth in these very words, if he attentively considers the people gathered from the nations, known by no sign to David, as they perform their duties of service with Davidic hymns and canticles, and as they hear the song repeated and recite it, receiving the psalms entrusted by him that were written from the long ages back.

A commentator

Tertullian

AN ANSWER TO THE JEWS 3 · Written before 220.

proposed

"A people," he says.… But what is the "people" that was ignorant of God, but ours, who in days bygone knew not God? And who, in the hearing of the ear, gave heed to him, but we, who forsaking idols, have been converted to God?

A commentator

Irenaeus

AGAINST HERESIES 4:41.2 · Written before 202.

proposed

For [the word] "son," as one before me has observed, has a twofold meaning: one [is a son] in the order of nature, because he was born a son; the other, in that he was made so, is reputed a son, although there be a difference between being born so and being made so. For the first is indeed born from the person referred to; but the second is made so by him, whether as respects his creation or by the teaching of his doctrine.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"You will deliver me." Above the Psalmist commemorated the persecution of his enemies and their total destruction; here he commemorates his own exaltation, by which he was promoted to be king. And regarding this he does two things. First he sets forth his exaltation; second, …
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And David is here called the servant of the Lord, as Moses was, not only as every good man is God's servant, but because, with his sceptre, with his sword, and with his pen, he greatly promoted the interests of God's kingdom in Israel. It was more his honour that he was a servant of the Lord than that he was king of a great kingdom; and so he himself accounted it ( Ps. cxvi.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); all the neighbouring nations were tributaries to him. In all this David was a type of Christ, whom the Father brought safely through his conflicts with the powers of darkness, and made victorious over them, and gave to be head over all things to his church, which is his body. David looks up with humble and reverent adorations of the divine glory and perfection.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century5 voices

Thou hast delivered me from the strivings of the people - From the contentions of the people; or, from the efforts which they have made to overcome and subdue me. The allusion is to the efforts made by the people, under the guidance of their leaders. It is not “strivings” among his own followers, but the efforts, the strivings, the contentions of his enemies, who endeavored to obtain the mastery over him, and to subdue him. Thou hast made me the head of the heathen - The head of the nations; that is, the nations round about.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Some repetitions are not vain repetitions. Second thoughts upon God's mercy should be and often are the best. Like wines on the lees our gratitude grows stronger and sweeter as we meditate upon divine goodness. The verses which we have now to consider are the ripe fruit of a thankful spirit; they are apples of gold as to matter, and they are placed in baskets of silver as to their language. They describe the believer's victorious career and his enemies' confusion.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Thou hast delivered me from the strivings of the people." Internal strife is very hard to deal with. A civil war is war in its most miserable form; it is a subject for warmest gratitude when concord rules within. Our poet praises Jehovah for the union and peace which smiled in his dominions, and if we have peace in the three kingdoms of our spirit, soul, and body, we are in duty bound to give Jehovah a song. Unity in a church should assuredly excite like gratitude.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Thou hast delivered me from the strivings of the people." Internal strife is very hard to deal with. A civil war is war in its most miserable form; it is a subject for warmest gratitude when concord rules within. Our poet praises Jehovah for the union and peace which smiled in his dominions, and if we have peace in the three kingdoms of our spirit, soul, and body, we are in duty bound to give Jehovah a song. Unity in a church should assuredly excite like gratitude. "Thou hast made me the head of the heathen; a people whom I have not known shall serve me." The neighbouring nations yielded to the sway of Judah's prince. Oh, when shall all lands adore King Jesus, and serve him with holy joy? Surely there is far more of Jesus than of David here. Missionaries may derive rich encouragement from the positive declaration that heathen lands shall own the Headship of the Crucified.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The strivings of the people - Disaffections and insurrections among my own subjects, as in the revolt of Absalom, the civil war of Abner in favor of Ish-bosheth, etc. The head of the heathen - ראש גוים rosh goyim, “the chief,” or “governor, of the nations;” all the circumjacent heathen people; all these were subdued by David, and brought under tribute. A people whom I have not known - The people whom he knew were those of the twelve tribes; those whom he did not know were the Syrians, Philistines, Idumeans, etc. All these served him, that is, paid him tribute.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תְּפַלְּטֵנִי֮you delivered me

    tefaleteniH6403 →26 times

  • מֵרִ֪יבֵ֫יfrom [the] strivings of

    meriveiH7379 →61 times

  • עָ֥םa people

    ʾamH5971 →1873 times

  • תְּ֭שִׂימֵנִיyou appointed me

    tesimeniH7760 →584 times

  • לְרֹ֣אשׁto [the] head of

    leroshH7218 →599 times

  • גּוֹיִ֑םnations

    goyimH1471 →561 times

  • עַ֖םa people

    ʾamH5971 →1873 times

  • לֹא־[which] not

    lo'-H3808 →5168 times

  • יָדַ֣עְתִּיI knew

    yada'tiH3045 →945 times

  • יַֽעַבְדֽוּנִי׃they serve me

    yaavduniH5647 →288 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 2:10

    Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

    it leads to

    • Hosea 2:23

      And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they…

    • Romans 9:25–26

      As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

    • Hosea 1:9–10

      And the LORD said, “Name him Lo-ammi, for you are not My people, and I am not your God.

    • Hebrews 4:16

      Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

    • Romans 11:6–7

      And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.

  • Through

    Isaiah 55:5

    Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory…

    it leads to

    • Isaiah 60:5

      Then you will look and be radiant, and your heart will tremble and swell with joy, because the riches of the sea will be brought to you, and the wealth of the nations will…

    • Isaiah 60:9

      Surely the islands will wait for Me, with the ships of Tarshish in the lead, to bring your children from afar, with their silver and gold, to the honor of the LORD your God,…

  • Through

    Isaiah 52:15

    so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.

    it leads to

    • Romans 15:20–21

      In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.

Where this verse is studied

About Psalms

View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 18; Charles Spurgeon, The Treasury of David, Vol. 1; Eusebius of Caesarea, COMMENTARY ON PSALMS 18:44-46; Irenaeus, AGAINST HERESIES 4:41.2; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Tertullian, AN ANSWER TO THE JEWS 3 and Thomas Aquinas, Exposition on the Psalms of David.