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Psalms 18:16

in Psalms 18

He reached down from on high and took hold of me; He drew me out of deep waters.

BSB

The same verse in ASV and KJV ▾

ASV

He sent from on high, he took me; He drew me out of many waters.

KJV

He sent from above, he took me, he drew me out of many waters.

This verse in Psalms 18

Commentary

13 notes on this verse
He sent from above,.... Either his hand, as in Psa 144:7; he exerted and displayed his mighty power in raising Christ from the dead; or he sent help from his sanctuary; as in Psa 20:2; and helped and strengthened him in a day of salvation; or when he wrought out the salvation of his people; or "he sent his word", as in Psa 107:20; his word of command, to take up his life again, as he had given it to lay it down, Joh 10:

This site's exposition

He reached down from on high

on Psalms 18:16-19

The storm turns into the rescue of one man. God reached down from on high and drew him out of deep waters, away from an enemy too mighty for him. He rescued him because He delighted in him.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 18 · Written before 430.

proposed

He has sent down from on high, and has fetched Me [Psalm 18:16]: by calling out of the Gentiles for an inheritance "a glorious Church, not having spot, or wrinkle." [Ephesians 5:27] "He has taken Me out of the multitude of waters." He has taken Me out of the multitude of peoples.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"He sent." Above the Psalmist treated the power of the deliverer; here he pursues in order the benefit of deliverance. And regarding this he does two things. First he gives thanks for deliverance regarding past things. Second, regarding future things that he hopes for, at …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), as Moses, who had his name from being drawn out of the water literally, as David was figuratively. His enemies were strong, and they hated him; had he been left to himself, they would have been too strong for him,

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The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Now comes the rescue. The Author is divine, "He sent;" the work is heavenly, "from above;" the deliverance is marvellous, "He drew me out of many waters." Here David was like another Moses, drawn from the water; and thus are all believers like their Lord, whose baptism in many waters of agony and in his own blood has redeemed us from the wrath to come. Torrents of evil shall not drown the man whose God sitteth upon the floods to restrain their fury.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

from above--As seated on a throne, directing these terrible scenes, God-- sent--His hand (Ps 144:7), reached down to His humble worshipper, and delivered him. many waters--calamities (Job 30:14;

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6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

In most poetical language the Psalmist now describes his experience of Jehovah's delivering power. Poesy has in all her treasures no gem more lustrous than the sonnet of the following verses; the sorrow, the cry, the descent of the Divine One, and the rescue of the afflicted, are here set to a music worthy of the golden harps. The Messiah our Saviour is evidently, over and beyond David or any other believer, the main and chief subject of this song; and while studying it we have grown more and more sure that every line here has its deepest and profoundest fulfilment in Him; but as we are desirous not to extend our comment beyond moderate bounds, we must leave it with the devout reader to make the very easy application of the passage to our once distressed but now triumphant Lord.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

In most poetical language the Psalmist now describes his experience of Jehovah's delivering power. Poesy has in all her treasures no gem more lustrous than the sonnet of the following verses; the sorrow, the cry, the descent of the Divine One, and the rescue of the afflicted, are here set to a music worthy of the golden harps.
I DO not know how you feel, my brethren, at this time, but as for myself, a heavy cloud seems to hang over me all the day. The overwhelming calamity of last Tuesday, so crushing and so far reaching, of which we must have spoken to each other, I suppose, every hour during the past week, cannot be removed from the thoughts of our minds or from the affections of our hearts. The whole of London may well be likened to that ancient city of which we read—"The city Shushan was perplexed." Every man has been asking his fellow, "Have you lost a friend?" and no man wonders when the answer is, "Alas, I have been sorely bereaved." In our own immediate circle we have borne a special share of the grief, for five, at least, of those who are in church membership with us have been removed from our midst, and we can scarcely speak with any of our brethren without discovering that they have lost some connection or friend. Alas, that unhappy vessel has sunk with a more precious freight than ever loaded Spanish galleon, and her wreck has brought a greater loss to our city than if she had carried untold gold. We cannot help thinking of this dire affliction, and, therefore, we had better think of it with some practical purpose. I believe that this sudden grief comes, like every other event, from God, and comes as a voice from God to this our city—a voice which, we trust, will be heard and regarded. "The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it." We are of the mind of that old prophet who said, "Shall there be evil in a city, and the Lord hath not done it?" (Amos 3:6.) Cometh there anything in the form of calamity upon the sons of men without the permission, control, and overruling of the Lord? Assuredly not.
I DO not know how you feel, my brethren, at this time, but as for myself, a heavy cloud seems to hang over me all the day. The overwhelming calamity of last Tuesday, so crushing and so far reaching, of which we must have spoken to each other, I suppose, every hour during the past week, cannot be removed from the thoughts of our minds or from the affections of our hearts. The whole of London may well be likened to that ancient city of which we read—"The city Shushan was perplexed."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He drew me out of many waters - Here the allusion is still carried on. The waters thus poured out were sweeping the people away; but God, by a miraculous interference, sent and drew David out. Sometimes waters are used to denote multitudes of people; and here the word may have that reference; multitudes were gathered together against David, but God delivered him from them all. This seems to be countenanced by the following verse.
He sent from above - He interposed to save me. All these manifestations of the divine interposition were from above, or from heaven; all came from God. He took me - He took hold on me; he rescued me. He drew me out of many waters - Margin, great waters. Waters are often expressive of calamity and trouble, Psa 46:3; Psa 69:1; Psa 73:10; Psa 124:4-5. The meaning here is, that God had rescued him out of the many troubles and dangers that encompassed him, as if he had fallen into the sea and was in danger of perishing.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִשְׁלַ֣חhe stretched out

    yishlachH7971 →845 times

  • מִ֭מָּרוֹםfrom a high place

    mimaromH4791 →54 times

  • יִקָּחֵ֑נִיhe took hold of me

    yikacheniH3947 →966 times

  • יַֽ֝מְשֵׁ֗נִיhe drew me

    yamsheniH4871 →

  • מִמַּ֥יִםfrom waters

    mimayimH4325 →581 times

  • רַבִּֽים׃many

    rabimH7227 →454 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 57:3

    He reaches down from heaven and saves me; He rebukes those who trample me. Selah God sends forth His loving devotion and His truth.

    it leads to

    • Psalms 40:11

      O LORD, do not withhold Your mercy from me; Your loving devotion and faithfulness will always guard me.

    • Psalms 43:3

      Send out Your light and Your truth; let them lead me. Let them bring me to Your holy mountain, and to the place where You dwell.

    • Acts 12:11

      Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”

    • Psalms 144:5–7

      Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke.

  • Through

    2 Samuel 22:17

    He reached down from on high and took hold of me; He drew me out of deep waters.

    it leads to

    • Revelation 17:15

      Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.

      Reached by 2 separate paths from here.

    • Isaiah 43:2

      When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…

    • Psalms 144:7

      Reach down from on high; set me free and rescue me from the deep waters, from the grasp of foreigners,

  • Through

    Psalms 18:43

    You have delivered me from the strife of the people; You have made me the head of nations; a people I had not known shall serve me.

    it leads to

    • Isaiah 55:5

      Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory…

Where this verse is studied

About Psalms

View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
View of Schroon Mountain, Essex County, New York, After a Storm. Thomas Cole, 1838. Cleveland Museum of Art. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 18; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1432: “Divine Interpositions” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.