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Philippians 2:25

in Philippians 2

But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.

BSB

The same verse in ASV and KJV

ASV

But I counted it necessary to send to you Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need;

KJV

Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

This verse in Philippians 2

Commentary

14 notes on this verse
Yet I supposed it necessary to send to you Epaphroditus,.... In the mean while, before either he or Timothy could come to them. This man was sent by the Philippians to the apostle with a present, and had been detained at Rome for some time, partly through business, and partly through sickness; but now the apostle thought it proper, he being recovered, to send him to them, who was one of their ministers. One of this name lived at Rome about this time, and was one of Nero's freemen (o), but not the same person here intended.

This site's exposition

Epaphroditus, my brother

on Philippians 2:25-27

Five titles honor the returning courier: brother, companion in labour, fellowsoldier, your messenger, minister to my wants, and the last two translate apostolos and leitourgos, the congregation's envoy performing a priestly service with their gift. He was sick nigh unto death, and the text's account of the recovery is plain: God had mercy on him, mercy doubled to Paul, lest sorrow come upon sorrow. Sickness reached even an apostle's fellowsoldier, and God's mercy healed him; the verse teaches both without strain.

The record, by era

The Church Fathers5 voices

A commentator

Theodoret of Cyrus

EPISTLE TO THE PHILIPPIANS 2.25 · Written before 458.

proposed

Paul attributes many accomplishments to Epaphroditus. He calls him not merely a brother but a fellow worker and a fellow soldier. And Paul has even called him their apostle, because he has been entrusted with their care. Thus it is apparent that those who were …

A commentator

Gaius Marius Victorinus

EPISTLE TO THE PHILIPPIANS 2.25 · Written before 370.

proposed

Although he has promised to send Timothy rapidly, nevertheless, because he still speaks of a certain delay, he now sends Epaphroditus.

A commentator

Gaius Marius Victorinus

EPISTLE TO THE PHILIPPIANS 2.25 · Written before 370.

proposed

He commends the character of Epaphroditus by calling him "my brother and fellow soldier." He is a brother in the law and a fellow soldier in the camp and in the work of the gospel. And he is called "your apostle." Note that he calls …

A commentator

Ignatius of Antioch

Epistle of Ignatius to the Philadelphians · Written before 108.

proposed

I do not ordain these things as an apostle: for "who am I, or what is my father's house," that I should pretend to be equal in honour to them? But as your "fellow-soldier," I hold the position of one who [simply] admonishes you.

A commentator

John Chrysostom

Homily on Philippians 9 · Written in the 5th century.

proposed

"But I counted it necessary to send to you Epaphroditus, my brother, and fellow-worker, and fellow-soldier." And him too he sends with the same praises as Timothy, for he commended him on these two points; first, in that he loved them, when he says, "who will care truly for you"; and secondly, in that he had approved himself in the Gospel. And for the same reason, and in the same terms, he praises this man also: and how? By calling him a brother, and a fellow-worker, and not stopping at this point, but also "fellow-soldier," he showed how he shared in his dangers, and testifies of him the same things which he testifies of himself. For "fellow-soldier" is more than "fellow-worker"; for perchance he gave aid in quiet matters, yet not so in wars and dangers; but in saying "fellow-soldier," he showed this too. "To send to you your messenger, and minister to my needs"; that is, I give you your own, since I send to you him that is your own, or, perhaps, that is your Teacher. Again he adds many things concerning his love.
7 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Philippians · Written before 1107.

proposed

He sends this one too with praise, just like Timothy, and for the very same reason we mentioned above. "Fellow soldier" is greater than "fellow worker," because in safe undertakings anyone might cooperate, but a "fellow soldier" cooperates in dangers. "But your messenger and minister …

A commentator

Thomas Aquinas

Commentary on Philippians · Written before 1274.

proposed

Then when he says, I have thought it necessary, he proposes another disciple as an example, namely, Epaphroditus. First, he describes him; secondly, he suggests how he should be received (2:29). In regard to the first he does three things: first, he praises him; secondly, …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He seems to be the same who is called Epaphras, Col. iv. He had an earnest desire to come to them, and Paul was willing he should. Epaphroditus had been sick: They had heard that he had been sick,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He presses them largely to like-mindedness and lowly-mindedness, in conformity to the example of the Lord Jesus, the great pattern of humility and love. The great gospel precept passed upon us; that is, to love one another. This is the law of Christ's kingdom, the lesson of his school, the livery of his family.

The Nineteenth Century3 voices

Yet I supposed it necessary to send to you Epaphroditus - Epaphroditus is nowhere else mentioned but in this Epistle; see Php 4:18. All that is known of him, therefore, is what is mentioned here. He was from Philippi, and was a member of the church there. He had been employed by the Philippians to carry relief to Paul when he was in Rome Php 4:18, and while in Rome he was taken dangerously sick.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

2Co 8:23), were distinct from the "apostles" specially commissioned by Christ, as the Twelve and Paul. ministered to my wants--by conveying the contributions from Philippi. The Greek "leitourgon," literally, implies ministering in the ministerial office. Probably Epaphroditus was a presbyter or else a deacon.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Epaphroditus, my brother, etc - Here is a very high character of this minister of Christ; he was, 1. A brother - one of the Christian family; a thorough convert to God, without which he could not have been a preacher of the Gospel. 2. He was a companion in labor; he labored, and labored in union with the apostle in this great work. 3. He was a fellow soldier; the work was a work of difficulty and danger, they were obliged to maintain a continual warfare, fighting against the world, the devil, and the flesh. 4. He was their apostle - a man whom God had honored with apostolical gifts, apostolical graces, and apostolical fruits; and, 5. He was an affectionate friend to the apostle; knew his soul in adversity, acknowledged him in prison, and contributed to his comfort and support.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 3:9

    For we are God’s fellow workers; you are God’s field, God’s building.

    it leads to

    • 1 Peter 2:5

      you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

    • Ephesians 2:20–22

      built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.

    • 2 Corinthians 6:1

      As God’s fellow workers, then, we urge you not to receive God’s grace in vain.

    • 1 Corinthians 3:16

      Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?

    • Mark 16:20

      And they went out and preached everywhere, and the Lord worked through them, confirming His word by the signs that accompanied it.

  • Through

    Philippians 4:18

    I have all I need and more, now that I have received your gifts from Epaphroditus. They are a fragrant offering, an acceptable sacrifice, well-pleasing to God.

    it leads to

    • Hebrews 13:16

      And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

  • Through

    Colossians 1:7

    You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,

    it leads to

    • Colossians 4:12

      Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the…

    • Philemon 1:23

      Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,

Where this verse is studied

About Philippians

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gaius Marius Victorinus, EPISTLE TO THE PHILIPPIANS 2.25; Ignatius of Antioch, Epistle of Ignatius to the Philadelphians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Philippians 9; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, EPISTLE TO THE PHILIPPIANS 2.25; Theophylact of Ohrid, Commentary on Philippians and Thomas Aquinas, Commentary on Philippians.