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Numbers 27:7

in Numbers 27

“The daughters of Zelophehad speak correctly. You certainly must give them property as an inheritance among their father’s brothers, and transfer their father’s inheritance to them.

BSB

The same verse in ASV and KJV

ASV

The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.

KJV

The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father’s brethren; and thou shalt cause the inheritance of their father to pass unto them.

This verse in Numbers 27

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thou shalt surely give them - an inheritance among their father’s brethren - There is a curious anomaly here in the Hebrew text which cannot be seen in our translation. In Hebrew they, them, and their, you, ye, and your, are both of the masculine and feminine genders, according as the nouns are to which they are affixed; but these words are of no gender in English. In this verse, speaking of the brethren of the father of those women, the masculine termination הם hem, Their, is used instead of the feminine, הן hen, governed by בנות benoth, daughters.

This site's exposition

The daughters of Zelophehad speak right

on Numbers 27:7-8

The ruling goes further than the request. They asked for their father's portion, and verse 8 turns the particular case into a standing law for every man in Israel who dies leaving no son. Gill notes that what was determined in their case was made into a general law, so a petition brought by five women without an advocate becomes the inheritance rule of the nation. The same verdict of having spoken right is given to the tribe of Joseph at Numbers 36:5, when they come to object to this very ruling.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It should seem, by the particular notice taken of it, that it was a singular case, and that the like did not at this time occur in all Israel, that the head of a family had no sons, but daughters only. Their case is again debated ( ch. xxxvi. ) upon another article of it; and, according to the judgments given in their case, we find them put in possession, Josh. xvii.
The daughters of Zelophehad speak right,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that seek an inheritance in the land of promise shall have what they seek, and other things shall be added to them. These are claims which God will countenance and crown. The point is settled for all future occasions.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כֵּ֗ןright

    kenH3651771 times

  • בְּנ֣וֹת[the] daughters of

    benotH1323588 times

  • צְלָפְחָד֮Zelophehad

    tzelafechadH676511 times

  • דֹּבְרֹת֒[are] speaking

    doerotH16961141 times

  • נָתֹ֨ןcertainly <to give>

    natonH54142011 times

  • תִּתֵּ֤ןyou will give

    titenH54142011 times

  • לָהֶם֙to <the> them

    lahem

  • אֲחֻזַּ֣תpossession of

    ʾachuzatH27266 times

  • נַחֲלָ֔הan inheritance

    nachalahH5159222 times

  • בְּת֖וֹךְin among

    betokhH8432418 times

  • אֲחֵ֣י[the] brothers of

    ʾacheiH251630 times

  • אֲבִיהֶ֑םfather their

    ʾavihemH11212 times

  • וְהַֽעֲבַרְתָּ֛and you will make pass over

    vehaavartaH5674556 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • נַחֲלַ֥ת[the] inheritance of

    nachalatH5159222 times

  • אֲבִיהֶ֖ןfather their

    ʾavihenH11212 times

  • לָהֶֽן׃to <the> them

    lahen

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 3:28

    There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

    it leads to

    • 1 Corinthians 12:12–13

      The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

    • Colossians 3:11

      Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

    • Romans 3:29–30

      Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

    • Galatians 5:6

      For in Christ Jesus neither circumcision nor uncircumcision has any value. All that matters is faith, expressed through love.

    • Romans 10:12–15

      For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

  • Through

    Psalms 68:5

    A father of the fatherless, and a defender of the widows, is God in His holy habitation.

    it leads to

    • Jeremiah 49:11

      Abandon your orphans; I will preserve their lives. Let your widows trust in Me.”

    • Psalms 10:14

      But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.

    • Deuteronomy 10:18

      He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.