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Numbers 27:12

in Numbers 27

Then the LORD said to Moses, “Go up this mountain of the Abarim range and see the land that I have given the Israelites.

BSB

The same verse in ASV and KJV ▾

ASV

And Jehovah said unto Moses, Get thee up into this mountain of Abarim, and behold the land which I have given unto the children of Israel.

KJV

And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.

This verse in Numbers 27

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Get thee up into this Mount Abarim - The mountain which Moses was commanded to ascend was certainly Mount Nebo, see Deu 32:49, etc., which was the same as Pisgah, see Deu 34:

This site's exposition

Go up this mountain of the Abarim range

on Numbers 27:12-13

A ruling about who inherits stands next to a man being told he inherits nothing. Moses is sent up the Abarim range to see the land, and Deuteronomy 32:49 names the height as Nebo.

The record, by era

The Puritans and the Awakening2 voices

And the Lord said unto Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This sight of Canaan signified his believing prospect of the better country, that is, the heavenly, which is very comfortable to dying saints. (2.) Moses must die, but death does not cut him off; it only gathers him to his people, brings him to rest with the holy patriarchs that had gone before him.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The Lord said unto Moses, Get thee up into this mount Abarim, and see the land--Although the Israelites were now on the confines of the promised land, Moses was not privileged to cross the Jordan, but died on one of the Moabitic range of mountains, to which the general name of Abarim was given (Nu 33:47).

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The meaning thereof is that this judgment should be for all [future] generations, and not only for now when they inherited the Land [hence the expression “ a statute, i.e., a permanent one, for all the children of Israel in all future generations”].
Ramban: Spain, 1194–1270 · Ramban on Numbers 27:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH559 →5305 times

  • יְהוָה֙Yahweh

    yahwehH3068 →6520 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מֹשֶׁ֔הMoses

    moshehH4872 →765 times

  • עֲלֵ֛הgo up

    ʾalehH5927 →890 times

  • אֶל־to

    ʾel-H413 →5510 times

  • הַ֥ר[the] mountain of

    harH2022 →546 times

  • הָעֲבָרִ֖יםthe Abarim

    haavarimH5682 →5 times

  • הַזֶּ֑ה<the> this

    hazehH2088 →1180 times

  • וּרְאֵה֙and see

    ureehH7200 →1300 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • נָתַ֖תִּיI have given

    natatiH5414 →2011 times

  • לִבְנֵ֥יto [the] people of

    livneiH1121 →4930 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH3478 →2507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.