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Numbers 27:10

in Numbers 27

If he has no brothers, give his inheritance to his father’s brothers.

BSB

The same verse in ASV and KJV ▾

ASV

And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.

KJV

And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.

This verse in Numbers 27

Commentary

5 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

No brethren -- nor sisters, as appears from ver. 8. A statute of judgment - A statute or rule, by which the magistrates shall give judgment in such cases.

This site's exposition

If he has no daughter

on Numbers 27:9-11

The law sets an order of succession: son, daughter, brothers, father's brothers, then "the next of kin from his clan". Every step stays inside the father's house, and the order stands as "a statutory ordinance for the Israelites".

This site's exposition

give his inheritance to his father’s brothers

John Gill takes the father's brothers to include their children, so the line runs to uncles and cousins. Matthew Henry reports the Jewish teaching that a living father inherits before the brothers, a step he finds absent from the written law.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered. 14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

quarantine:scripture (2026-07-29) — verbatim-scripture

And if he have no brethren,.... Nor any descendants from them: then ye shall give his inheritance unto his father's brethren; that is, to his uncles, and to their children.

How the passage was read

What the Jewish commentators add

If he has no brothers, you shall give his hereditary property to his father’s brothers.
Targum · Onkelos Numbers 27:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]
1 more on this passage, in their own words ▾
The meaning thereof is that this judgment should be for all [future] generations, and not only for now when they inherited the Land [hence the expression “ a statute, i.e., a permanent one, for all the children of Israel in all future generations”].
Ramban: Spain, 1194–1270 · Ramban on Numbers 27:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִם־and if

    veim-H518 →1069 times

  • אֵ֥יןnot

    ʾeinH369 →789 times

  • ל֖וֹ[belong] to <the> him

    lo

  • אַחִ֑יםbrothers

    ʾachimH251 →630 times

  • וּנְתַתֶּ֥םand you will give

    unetatemH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נַחֲלָת֖וֹinheritance his

    nachalatoH5159 →222 times

  • לַאֲחֵ֥יto [the] brothers of

    laacheiH251 →630 times

  • אָבִֽיו׃father his

    ʾavivH1 →1212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Matthew Henry, Complete Commentary and Matthew Henry, Commentary on the Whole Bible.