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Numbers 15:30

in Numbers 15

But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.

BSB

The same verse in ASV and KJV

ASV

But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.

KJV

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.

This verse in Numbers 15

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

But the soul that doeth aught presumptuously - Bold daring acts of transgression against the fullest evidence, and in despite of the Divine authority, admitted of no atonement; the person was to be cut off - to be excluded from God’s people, and from all their privileges and blessings. Probably the presumption mentioned here implied an utter contempt of the word and authority of God, springing from an idolatrous or atheistical mind. In such a case all repentance was precluded, because of the denial of the word and being of God.

This site's exposition

And if any soul sin through ignorance

on Numbers 15:27-31

One man's error is met with a she goat of the first year, and verse 29 puts the stranger under the same one law that verse 16 gave for the offerings. Verse 30 names a second kind of act and appoints no offering for it anywhere. The word rendered presumptuously is the Hebrew for a high hand, the phrase used of Israel's own departure from Egypt at Numbers 33:3, so what is described is a raised arm rather than a stumble. Henry and Clarke both set Hebrews 10:26 beside it, where there remaineth no more sacrifice for sins for the man who sins wilfully.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that is, that avowedly confront God's authority, and set up their own lust in competition with it, that sin for sinning-sake, in contradiction to the precept of the law, and in defiance of the penalty, that fight against God, and dare him to do his worst; see Job xv. It is not only to sin against knowledge, but to sin designedly against God's will and glory.

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); he says the worst he can of him, and most unjustly. The language of presumptuous sin is, "Eternal truth is not fit to be believed, the Lord of all not fit to be obeyed, and almighty power not fit to be either feared or trusted." It imputes folly to Infinite Wisdom, and iniquity to the righteous Judge of heaven and earth; such is the malignity of wilful sin.

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But the soul that doeth ought presumptuously,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the soul that doeth aught presumptuously--Hebrew, "with an high" or "uplifted hand"--that is, knowingly, wilfully, obstinately. In this sense the phraseology occurs (Ex 14:8;

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The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהַנֶּ֜פֶשׁand the person

    vehanefeshH5315754 times

  • אֲשֶֽׁר־who

    ʾasher-H8345497 times

  • תַּעֲשֶׂ֣ה׀it will act

    taasehH62132628 times

  • בְּיָ֣דwith a hand

    beyadH30271618 times

  • רָמָ֗הraised

    ramahH7311190 times

  • מִן־one of

    min-H44801188 times

  • הָֽאֶזְרָח֙the native-born

    haezrachH24917 times

  • וּמִן־and one of

    umin-H44801188 times

  • הַגֵּ֔רthe sojourner[s]

    hagerH161692 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • ה֣וּאhe

    hu'H19311879 times

  • מְגַדֵּ֑ף[is] blaspheming

    megadefH1442

  • וְנִכְרְתָ֛הand it will be cut off

    venikhretahH3772288 times

  • הַנֶּ֥פֶשׁthe person

    hanefeshH5315754 times

  • הַהִ֖וא<the> that

    hahiv'H19311879 times

  • מִקֶּ֥רֶבfrom [the] midst

    mikerevH7130227 times

  • עַמָּֽהּ׃people its

    ʾamahH59711873 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 10:26

    If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains,

    it leads to

    • 2 Peter 2:20–22

      If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse…

    • Hebrews 6:4–6

      It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,

    • John 9:41

      “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”

    • Luke 12:47

      That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.

    • Matthew 12:43–45

      When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.

  • Through

    Psalms 19:13

    Keep Your servant also from willful sins; may they not rule over me. Then I will be blameless and cleansed of great transgression.

    it leads to

    • Psalms 119:133

      Order my steps in Your word; let no sin rule over me.

    • Romans 6:12–14

      Therefore do not let sin reign in your mortal body so that you obey its desires.

    • Psalms 7:10

      My shield is with God, who saves the upright in heart.

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.