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Numbers 15:2

in Numbers 15

“Speak to the Israelites and tell them: After you enter the land that I am giving you as a home

BSB

The same verse in ASV and KJV ▾

ASV

Speak unto the children of Israel, and say unto them, When ye are come into the land of your habitations, which I give unto you,

KJV

Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,

This verse in Numbers 15

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

When ye be come into the land - Some learned men are of opinion that several offerings prescribed by the law were not intended to be made in the wilderness, but in the promised land; the former not affording those conveniences which were necessary to the complete observance of the Divine worship in this and several other respects.

This site's exposition

Then the LORD said to Moses

on Numbers 15:1-5

The sentence at Kadesh has just fallen, and the next words are After you enter the land. Clarke reads the offerings as written for settled fields and vineyards, since flour, oil and wine come from farmed ground.

This site's exposition

After you enter the land that I am giving you

These laws come straight after the sentence of forty years at 14:33, and they open by assuming Israel will enter the land. The promise still stands for the children. Adam Clarke reports that several offerings in the law were meant for Canaan, where their full observance first became possible.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Concerning dough for heave-offerings, ver. 17-21. Sacrifices for sins of ignorance, ver. 22-29. Concerning presumptuous sinners, ver. 30,

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The meat-offerings were of two sorts; some were offered alone, and we have the law concerning those, Lev. ii. Others were added to the burnt-offerings and peace-offerings, and constantly attended them, and about these direction is here given. It was requisite, since the sacrifices of acknowledgment (specified in

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Speak unto the children of Israel, and say unto them,....

The Nineteenth Century1 voice

To the Israelites of the younger generation is conveyed the hope that the nation should yet enter into the land of promise. The ordinances that follow are more likely to have been addressed to adults than to children; and we may therefore assume that at the date of their delivery the new generation was growing up, and the period of wandering drawing toward its close. During that period the meat-offerings and drink-offerings prescribed by the Law had been probably intermitted by reason of the scanty supply of grain and wine in the wilderness. The command therefore to provide such offerings was a pledge to Israel that it should possess the land which was to furnish the wherewithal for them.

How the passage was read

What the Jewish commentators add

After He had assured the children [of those who had left Egypt] that they would come into the Land, 176 Above,:31. He completed [telling] them the laws of the offerings, and that they should bring the drink-offerings when they enter the Land.
Ramban: Spain, 1194–1270 · Ramban on Numbers 15:2:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דַּבֵּר֙speak

    daberH1696 →1141 times

  • אֶל־to

    ʾel-H413 →5510 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • וְאָמַרְתָּ֖and you will say

    veamartaH559 →5305 times

  • אֲלֵהֶ֑םto them

    ʾalehemH413 →5510 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • תָבֹ֗אוּyou will go

    tavouH935 →2568 times

  • אֶל־into

    ʾel-H413 →5510 times

  • אֶ֙רֶץ֙[the] land of

    ʾeretzH776 →2504 times

  • מוֹשְׁבֹ֣תֵיכֶ֔םdwelling places your

    moshevoteikhemH4186 →44 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • אֲנִ֖יI

    ʾaniH589 →874 times

  • נֹתֵ֥ן[am] about to give

    notenH5414 →2011 times

  • לָכֶֽם׃to <the> you

    lakhem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 23:10

    “Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of…

    it leads to

    • Exodus 34:26

      Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.”

    • Exodus 23:19

      Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.

  • Through

    Leviticus 25:2

    “Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.

    it leads to

    • 2 Chronicles 36:21

      So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.

    • Exodus 23:10

      For six years you are to sow your land and gather its produce,

    • Leviticus 26:34–35

      Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths.

  • Through

    Deuteronomy 12:9

    For you have not yet come to the resting place and the inheritance that the LORD your God is giving you.

    it leads to

    • 1 Kings 8:56

      “Blessed be the LORD, who has given rest to His people Israel according to all that He promised. Not one word has failed of all the good promises He made through His servant Moses.

    • Psalms 95:11

      So I swore on oath in My anger, “They shall never enter My rest.”

  • Through

    Leviticus 14:34

    “When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,

    it leads to

    • Deuteronomy 32:49

      “Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.