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Numbers 15:8

in Numbers 15

When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,

BSB

The same verse in ASV and KJV ▾

ASV

And when thou preparest a bullock for a burnt-offering, or for a sacrifice, to accomplish a vow, or for peace-offerings unto Jehovah;

KJV

And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the Lord:

This verse in Numbers 15

Commentary

6 notes on this verse

This site's exposition

With a ram you are to prepare

on Numbers 15:6-12

Grain rises with the animal on a fixed scale, a tenth of an ephah for a lamb, two-tenths for a ram, more for a bull. The beast sets the measure, and verse 12 repeats it for each one, no matter how many.

This site's exposition

When you prepare a young bull as a burnt offering

A bull could be burned whole, given to fulfill a vow, or brought as a peace offering. Leviticus 3 sets out the peace offering, and Leviticus 7:15 has its meat eaten by the worshipper on the day it is offered. The bread and wine went with it either way.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Concerning dough for heave-offerings, ver. 17-21. Sacrifices for sins of ignorance, ver. 22-29. Concerning presumptuous sinners, ver. 30,

quarantine:anchor (2026-07-29) — cites-ver-22/30-anchored-1-16

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And thus for each sacrifice, whether offered by a particular person or at the common charge. Note, Our religious services should be governed, as by other rules, so by the rule of proportion. Natives and strangers are here set upon a level, in this as in other matters (

quarantine:debris (2026-07-29) — unbalanced-parens

And when thou preparest a bullock for a burnt offering,.... Which was a larger offering, and required a larger meat offering and drink offering, as Num 15:9 show: or for a sacrifice in performing a vow or peace offerings unto the Lord; by which latter are meant freewill offerings; for though both sorts here mentioned were peace offerings, yet these were more particularly called so.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

two tenth deals--The quantity of flour was increased because the sacrifice was of superior value to the former. The accessory sacrifices were always increased in proportion to the greater worth and magnitude of its principal.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H3588 →4482 times

  • תַעֲשֶׂ֥הyou will offer

    taasehH6213 →2628 times

  • בֶן־a young one of

    ven-H1121 →4930 times

  • בָּקָ֖רcattle

    bakarH1241 →183 times

  • עֹלָ֣הa burnt offering

    ʾolahH5930 →287 times

  • אוֹ־or

    ʾov-H176 →321 times

  • זָ֑בַחa sacrifice

    zavachH2077 →162 times

  • לְפַלֵּא־to fulfill

    lefale'-H6381 →71 times

  • נֶ֥דֶרa vow

    nederH5088 →60 times

  • אֽוֹ־or

    ʾov-H176 →321 times

  • שְׁלָמִ֖יםpeace offerings

    shelamimH8002 →87 times

  • לַֽיהוָֽה׃to Yahweh

    layahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 1:3

    If one’s offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the…

    it leads to

    • Deuteronomy 15:21

      But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God.

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

    • Leviticus 22:19–24

      must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.

    • Exodus 12:5

      Your lamb must be an unblemished year-old male, and you may take it from the sheep or the goats.

    • Ephesians 5:27

      and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

  • Through

    Leviticus 3:1

    “If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD.

    it leads to

    • Leviticus 1:3

      If one’s offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the…

    • Numbers 6:14

      and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as…

    • Leviticus 22:19–21

      must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.

Where this verse is studied

About Numbers

The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.
The Brazen Serpent, Anthony van Dyck, 1618 to 1620. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.