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Mark 7:6

in Mark 7

Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto them, Well did Isaiah prophesy of you hypocrites, as it is written, This people honoreth me with their lips, But their heart is far from me.

KJV

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

This verse in Mark 7

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Honoreth me - Με τιμᾳ - but the Codex Bezae, and three copies of the Itala, have με αγαπᾳ, loveth me: - the Ethiopic has both readings.

This site's exposition

Isaiah prophesied correctly about you hypocrites

on Mark 7:6-7

Jesus answers with Scripture: Isaiah prophesied correctly about you hypocrites, and the prophet's charge reads These people honor Me with their lips, but their hearts are far from Me. They worship Me in vain names the failure of their whole system, for they teach as doctrine the precepts of men. The charge carries weight because it comes from Scripture they themselves accepted.

The record, by era

The Church Fathers3 voices

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

proposed

The Lord Himself shall teach us that Judas the deceitful is meant: "He that dippeth with Me in the dish, the same shall betray Me." You see the treacherous guest, and this same Judas betrayed the Master with a kiss. For he was a hypocrite, giving a treacherous kiss, in imitation of another hypocrite of old. And He reproves that people respecting whom it was said, "This people honour Me with their lips; but their heart is far from Me."

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Vict. Ant. e Cat. in Marc.) For since they unjustly accused the disciples not of transgressing the law, but the commands of the elders, He sharply confounds them, calling them hypocrites, as looking with reverence upon what was not worthy of it. He adds, however, the words of Isaiah the prophet, as spoken of them; as though He would say, As those men, of whom it is said, that they honour God with their lips, whilst their heart is far from him, in vain pretend to observe the dictates of piety, whilst they honour the doctrines of men, so ye also neglect your soul, of which ye should take care, and blame those who live justly.

A commentator

Clement of Rome

1 CLEMENT 15.1-4 · Written before 99.

proposed

So let us devote ourselves to those at peace in their devotion to God, and not to those who seek peace through hypocrisy. For he says in one place: "This people honors me with their lips, but their heart is far from me." And again: "They blessed with their mouth, but they cursed in their heart." And again he says: "They flattered him with their mouths; they lied to him with their tongues. Their heart was not steadfast toward him; they were not true to his covenant."

The Medieval Church2 voices

He beats back the vain words of the Pharisees with His arguments, as men drive back dogs with weapons, by interpreting Moses and Isaiah, that we too by the word of Scripture may conquer the heretics, who oppose us; wherefore it goes on: (Isa. 29:13) Well hath Esaias prophesied of you hypocrites; as it is written, This people honoureth me with their lips, but their heart is far from me.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

In order to more strongly convict the Jews, the Lord also brings forward a prophet who condemns them. They accused the disciples for transgressing the tradition of the elders, but the Lord directs against them a far stronger accusation, namely, that they transgress the Law …
5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They honour me with their lips, they pretend it is for the glory of God that they impose those things, to distinguish themselves from the heathen; but really their heart is far from God, and is governed by nothing but ambition and covetousness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He instructs the people concerning the principles upon which this ceremony was grounded. It was requisite that this part of his discourse should be public, for it related to daily practice, and was designed to rectify a great mistake which the people were led into by their elders; he therefore called the people unto him (

quarantine:debris (2026-07-29) — unbalanced-parens

He answered and said unto them,....

The Nineteenth Century2 voices

This passage contains a humbling picture of what human nature is capable of doing in religion. It is one of those Scriptures which ought to be frequently and diligently studied by all who desire the prosperity of the Church of Christ. The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth . What can be more deplorable than the statement now before us? We find the principal teachers of the Jewish nation finding fault, "because our Lord's disciples ate bread with unwashed hands!" We are told that they attached great importance to the washing of cups, and pots, and bronze vessels, and tables!" In short, the man who paid most rigid attention to mere external observances of human invention was reckoned the holiest man! The nation, be it remembered, in which this state of things existed, was the most highly favored in the world. To it, was given the law on Mount Sinai, the service of God, the priesthood, the covenants, and the promises. Moses, and Samuel, and David, and the prophets, lived and died among its people. No nation upon earth ever had so many spiritual privileges. No nation ever misused its privileges so fearfully, and so thoroughly forsook its own mercies. Never did fine gold become so dim! From the religion of the books of Deuteronomy and Psalms, to the religion of washing hands, and pots, and cups — how great was the fall! No wonder that in the time of our Lord's earthly ministry, He found the people like sheep without a shepherd. External observances alone feed no consciences and sanctify no hearts! Let the history of the Jewish church be a warning to us never to trifle with false doctrine. If we once tolerate it we never know how far it may go, or into what degraded state of religion we may at last fall.
This passage contains a humbling picture of what human nature is capable of doing in religion. It is one of those Scriptures which ought to be frequently and diligently studied by all who desire the prosperity of the Church of Christ. The first thing which demands our attention in these verses, is the low and degraded condition of Jewish religion, when our Lord was upon earth . What can be more deplorable than the statement now before us? We find the principal teachers of the Jewish nation finding fault, "because our Lord's disciples ate bread with unwashed hands!"

How the passage was read

On Mark 7:1-23

On Mark 7:1-23

Mark explaining Jewish practice to outsiders

Mark pauses mid-story to explain handwashing to his readers: “the Pharisees, and all the Jews, except they wash their hands oft, eat not” (7:3-4). A Gospel writer translating Jewish practice for outsiders is this layer's own method inside the canon. The washing is netilat yadayim, a ritual pouring over the hands before bread, extending priestly purity to the ordinary table; the Mishnah gives it a whole tractate (Yadayim 1:1), and its schools debated the meal's washings in detail (Berakhot 8:2 records a Hillel-Shammai dispute over the order of washing and mixing the cup). The korban vow Jesus then confronts, property locked away from one's parents by a dedication formula, is explained in this site's note on Numbers 30.

Verse 19's closing phrase, which most translations render “thus he declared all foods clean,” asks for plain honesty at the point of contact: observant Judaism keeps the food laws (kashrut) to this day and does not read the verse as ending them; the Christian church, reading Mark with Acts 10 and 15, historically has. The entry states the difference as difference. What both readings share is the verse's own center: defilement is not conquered at the lips but at the heart, “for from within, out of the heart of men, proceed evil thoughts.”

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Yadayim 1:1 (the handwashing rite) · Mishnah Berakhot 8:2 (the schools on the meal's washings)

The words behind it

29 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 3:5

    having a form of godliness but denying its power. Turn away from such as these!

    it leads to

    • Isaiah 29:13

      Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…

      Reached by 3 separate paths from here.

    • Titus 1:16

      They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

    • Matthew 23:27–28

      Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.

    • 1 Timothy 5:8

      If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

  • Through

    Titus 1:16

    They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

    it leads to

    • 1 John 2:4

      If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.

  • Through

    Isaiah 29:13

    Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught…

    it leads to

    • Jeremiah 12:2

      You planted them, and they have taken root. They have grown and produced fruit. You are ever on their lips, but far from their hearts.

    • Ezekiel 33:31–33

      So My people come to you as usual, sit before you, and hear your words; but they do not put them into practice. Although they express love with their mouths, their hearts pursue dishonest…

    • Mark 7:2–13

      and they saw some of His disciples eating with hands that were defiled—that is, unwashed.

Where this verse is studied

On this page

About Mark

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Clement of Alexandria, The Instructor Book 2; Clement of Rome, 1 CLEMENT 15.1-4; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.