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Mark 7:29

in Mark 7

Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.

KJV

And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

This verse in Mark 7

Commentary

11 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

Because therefore the woman answered with much wisdom, she obtained what she wanted; wherefore there follows, And he said unto her, &c. He said not, My virtue hath made thee whole, but for this saying, that is, for thy faith, which is shown by this saying, go thy way, the devil is gone out of thy daughter. It goes on, And when she was come into her house, she found her daughter laid upon the bed, and the devil gone out.

This site's exposition

Because of this answer, you may go

on Mark 7:29-30

Jesus grants the healing on the ground of her answer: Because of this answer, you may go. The deliverance comes at a distance, for she went home and found her child lying on the bed, and the demon was gone.

The record, by era

The Church Fathers1 voice

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON · Written before 373.

proposed

She was crying out [as] she was following after him, "Have mercy on me." But he did not reply to her. The silence of our Lord elicited an even deeper cry by the Canaanite woman. He who was spurned by Israel spurned her by his …

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And he said to her: For this saying, go. The demon has gone out of your daughter. Because of the humble and faithful saying of the mother, the demon left her daughter. Here is given an example of catechizing and baptizing infants, because evidently through …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) On account then of the humble and faithful saying of her mother, the devil left the daughter; here is given a precedent for catechising and baptizing infants, seeing that by the faith and the confession of the parents, infants are freed in baptism from the devil, though they can neither have knowledge in themselves, or do either good or evil.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But see how the Lord also acts! He did not say: My power has saved you, but what did He say? "For this word," that is, for your faith, "go," your daughter has been healed. Draw from this a useful lesson for yourself as well. …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This encourages us to pray and not to faint, to continue instant in prayer, not doubting but to prevail at last; the vision at the end shall speak, and not lie. Christ's saying that is was done, did it effectually, as at other times his saying, Let it be done; for (

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4 more voices on this verse

The Puritans and the Awakening1 voice

And he said unto her, for this saying,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And he said unto her--"O woman, great is thy faith" (Mt 15:28). As BENGEL beautifully remarks, Jesus "marvelled" only at two things--faith and unbelief (see Lu 7:9). For this saying go thy way; the devil is gone out of thy daughter--That moment the deed was done.
We know nothing of the woman who is here mentioned, beyond the facts that we here read. Her name, her former history, the way in which she was led to seek our Lord, though a Gentile, and dwelling in the borders of Tyre and Sidon — all these things are hidden from us. But the few facts that are related about this woman are full of precious instruction. Let us observe them, and learn wisdom. In the first place, this passage is meant to encourage us to pray for others . The woman who came to our Lord, in the history now before us, must doubtless have been in deep affliction. She saw a beloved child possessed by an unclean spirit. She saw her in a condition in which no teaching could reach the mind, and no medicine could heal the body — a condition only one degree better than death itself. She hears of Jesus, and beseeches Him to "cast the demon out of her daughter." She prays for one who could not pray for herself, and never rests until her prayer is granted. By prayer she obtains the cure which no human means could obtain. Through the prayer of the mother, the daughter is healed. On her own behalf that daughter did not speak a word; but her mother spoke for her to the Lord, and did not speak in vain. Hopeless and desperate as her case appeared, she had a praying mother, and where there is a praying mother there is always hope. The truth here taught is one of deep importance. The case here recorded is one that does not stand alone. Few duties are so strongly recommended by Scriptural example, as the duty of intercessory prayer. There is a long catalogue of instances in Scripture, which show the benefits that may be conferred on others by praying for them. The nobleman's son at Capernaum — the centurion's servant — the daughter of Jairus, are all striking examples.
We know nothing of the woman who is here mentioned, beyond the facts that we here read. Her name, her former history, the way in which she was led to seek our Lord, though a Gentile, and dwelling in the borders of Tyre and Sidon — all these things are hidden from us. But the few facts that are related about this woman are full of precious instruction. Let us observe them, and learn wisdom. In the first place, this passage is meant to encourage us to pray for others .

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:3

    “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    it leads to

    • Psalms 34:18

      The LORD is near to the brokenhearted; He saves the contrite in spirit.

      Reached by 2 separate paths from here.

    • Isaiah 66:2

      Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

    • Proverbs 16:19

      It is better to be lowly in spirit among the humble than to divide the spoil with the proud.

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

  • Through

    Isaiah 66:2

    Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…

    it leads to

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    • Psalms 51:17

      The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.

  • Through

    1 John 3:8

    The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the…

    it leads to

    • Hebrews 2:14

      Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.