Mark 7:29
in Mark 7Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
BSB
The same verse in ASV and KJV ▾
ASV
And he said unto her, For this saying go thy way; the demon is gone out of thy daughter.
KJV
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
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This verse in Mark 7
Commentary
11 notes on this verseBecause therefore the woman answered with much wisdom, she obtained what she wanted; wherefore there follows, And he said unto her, &c. He said not, My virtue hath made thee whole, but for this saying, that is, for thy faith, which is shown by this saying, go thy way, the devil is gone out of thy daughter. It goes on, And when she was come into her house, she found her daughter laid upon the bed, and the devil gone out.
This site's exposition
Because of this answer, you may go
on Mark 7:29-30
Jesus grants the healing on the ground of her answer: Because of this answer, you may go. The deliverance comes at a distance, for she went home and found her child lying on the bed, and the demon was gone.
The record, by era
The Church Fathers1 voice
She was crying out [as] she was following after him, "Have mercy on me." But he did not reply to her. The silence of our Lord elicited an even deeper cry by the Canaanite woman. He who was spurned by Israel spurned her by his …
The Medieval Church3 voices
And he said to her: For this saying, go. The demon has gone out of your daughter. Because of the humble and faithful saying of the mother, the demon left her daughter. Here is given an example of catechizing and baptizing infants, because evidently through …
(ubi sup.) On account then of the humble and faithful saying of her mother, the devil left the daughter; here is given a precedent for catechising and baptizing infants, seeing that by the faith and the confession of the parents, infants are freed in baptism from the devil, though they can neither have knowledge in themselves, or do either good or evil.
But see how the Lord also acts! He did not say: My power has saved you, but what did He say? "For this word," that is, for your faith, "go," your daughter has been healed. Draw from this a useful lesson for yourself as well. …
The Puritans and the Awakening1 voice
This encourages us to pray and not to faint, to continue instant in prayer, not doubting but to prevail at last; the vision at the end shall speak, and not lie. Christ's saying that is was done, did it effectually, as at other times his saying, Let it be done; for (
quarantine:debris (2026-07-29) — unbalanced-parens
4 more voices on this verse
The Puritans and the Awakening1 voice
And he said unto her, for this saying,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And he said unto her--"O woman, great is thy faith" (Mt 15:28). As BENGEL beautifully remarks, Jesus "marvelled" only at two things--faith and unbelief (see Lu 7:9). For this saying go thy way; the devil is gone out of thy daughter--That moment the deed was done.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
We know nothing of the woman who is here mentioned, beyond the facts that we here read. Her name, her former history, the way in which she was led to seek our Lord, though a Gentile, and dwelling in the borders of Tyre and Sidon — all these things are hidden from us. But the few facts that are related about this woman are full of precious instruction. Let us observe them, and learn wisdom. In the first place, this passage is meant to encourage us to pray for others . The woman who came to our Lord, in the history now before us, must doubtless have been in deep affliction. She saw a beloved child possessed by an unclean spirit. She saw her in a condition in which no teaching could reach the mind, and no medicine could heal the body — a condition only one degree better than death itself. She hears of Jesus, and beseeches Him to "cast the demon out of her daughter." She prays for one who could not pray for herself, and never rests until her prayer is granted. By prayer she obtains the cure which no human means could obtain. Through the prayer of the mother, the daughter is healed. On her own behalf that daughter did not speak a word; but her mother spoke for her to the Lord, and did not speak in vain. Hopeless and desperate as her case appeared, she had a praying mother, and where there is a praying mother there is always hope. The truth here taught is one of deep importance. The case here recorded is one that does not stand alone. Few duties are so strongly recommended by Scriptural example, as the duty of intercessory prayer. There is a long catalogue of instances in Scripture, which show the benefits that may be conferred on others by praying for them. The nobleman's son at Capernaum — the centurion's servant — the daughter of Jairus, are all striking examples.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
We know nothing of the woman who is here mentioned, beyond the facts that we here read. Her name, her former history, the way in which she was led to seek our Lord, though a Gentile, and dwelling in the borders of Tyre and Sidon — all these things are hidden from us. But the few facts that are related about this woman are full of precious instruction. Let us observe them, and learn wisdom. In the first place, this passage is meant to encourage us to pray for others .
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| εἶπεν | eipen | He said | G2036 → | 925 times |
| αὐτῇ· | autea | to her; | G846 → | 5565 times |
| διὰ | dia | Because of | G1223 → | 664 times |
| τοῦτον | touton | this | G3778 → | 1381 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| ὕπαγε, | hupage | do go, | G5217 → | 79 times |
| ἐξελήλυθεν | exeleluthen | has gone forth | G1831 → | 216 times |
| ἐκ | ek | out of | G1537 → | 911 times |
| τῆς | tes | the | G3588 → | 19766 times |
| θυγατρός | thugatros | daughter | G2364 → | 28 times |
| σου | sou | of you | G4771 → | 2973 times |
| τὸ | to | the | G3588 → | 19766 times |
| δαιμόνιον. | daimonion | demon. | G1140 → | 61 times |
ΚαὶAnd
kaiG2532 →9120 times
εἶπενHe said
eipenG2036 →925 times
αὐτῇ·to her;
auteaG846 →5565 times
διὰBecause of
diaG1223 →664 times
τοῦτονthis
toutonG3778 →1381 times
τὸν<the>
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
ὕπαγε,do go,
hupageG5217 →79 times
ἐξελήλυθενhas gone forth
exeleluthenG1831 →216 times
ἐκout of
ekG1537 →911 times
τῆςthe
tesG3588 →19766 times
θυγατρόςdaughter
thugatrosG2364 →28 times
σουof you
souG4771 →2973 times
τὸthe
toG3588 →19766 times
δαιμόνιον.demon.
daimonionG1140 →61 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 5:3“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
it leads to
- Psalms 34:18
The LORD is near to the brokenhearted; He saves the contrite in spirit.
Reached by 2 separate paths from here.
- Isaiah 66:2
Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…
- Proverbs 29:23
A man’s pride will bring him low, but a humble spirit will obtain honor.
- Proverbs 16:19
It is better to be lowly in spirit among the humble than to divide the spoil with the proud.
- Luke 18:14
I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
- Psalms 34:18
Through
Isaiah 66:2Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…
it leads to
- Isaiah 57:15
For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…
- Psalms 51:17
The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.
- Isaiah 57:15
Through
1 John 3:8The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the…
it leads to
- Hebrews 2:14
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
- Hebrews 2:14
Where this verse is studied
On this page
About Mark

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
