Mark 4:26

And he said,.... He went on saying the following parable, which was delivered at the same time that the parable of the sower was, though omitted by Matthew; and is here placed between that, and the other concerning the grain of mustard seed; which shows the time when it was spoken.

So is the kingdom of God; so is the gospel, when it is sown, and received, as seed in good ground. It will come up; though it seem lost and buried under the clods, it will find or make its way through them.

So is the kingdom of God - This parable is mentioned only by Mark, a proof that Mark did not abridge Matthew. Whitby supposes it to refer to the good ground spoken of before, and paraphrases is thus: - “What I have said of the seed sown upon good ground, may be illustrated by this parable.

The parable contained in these verses is short, and only recorded in Mark's Gospel. But it is one that ought to be deeply interesting to all who have reason to hope that they are true Christians. It sets before us the history of the work of grace in an individual soul. It summons us to an examination of our own experience in divine things. There are some expressions in the parable which we must not press too far. Such are the "sleeping and rising" of the farmer, and the "night and day."

So is the kingdom of God, as if a man should cast seed into the ground; and should sleep, and rise night and day--go about his other ordinary occupations, leaving it to the well-known laws of vegetation under the genial influences of heaven. This is the sense of "the earth bringing forth fruit of herself," in Mr 4:27.

The parable contained in these verses is short, and only recorded in Mark's Gospel. But it is one that ought to be deeply interesting to all who have reason to hope that they are true Christians. It sets before us the history of the work of grace in an individual soul. It summons us to an examination of our own experience in divine things. There are some expressions in the parable which we must not press too far. Such are the "sleeping and rising" of the farmer, and the "night and day." In this, as in many of our Lord's parables, WE MUST CAREFULLY KEEP IN VIEW THE MAIN SCOPE AND OBJECT OF THE WHOLE STORY, AND NOT LAY TOO MUCH STRESS ON LESSER POINTS. In the case before us the main thing taught is the close resemblance between some familiar operations in the culture of grain, and the work of grace in the heart. To this let us rigidly confine our attention. We are taught, firstly, that, as in the growth of grain, so in the work of grace, there must be a sower . The earth, as we all know, never brings forth grain of itself. It is a mother of weeds, but not of wheat. The hand of man must plough it, and scatter the seed, or else there would never be a harvest. The heart of man, in like manner, will never of itself turn to God, repent, believe, and obey. It is utterly barren of grace. It is entirely dead towards God, and unable to give itself spiritual life. The Son of man must break it up by His Spirit, and give it a new nature. He must scatter over it by the hand of his laboring ministers the good seed of the word. Let us mark this truth well. Grace in the heart of man is an exotic. It is a new principle from outside, sent down from heaven and implanted in his soul. Left to himself, no man living would ever seek God. And yet in communicating grace, God ordinarily works by means.

LAST Lord's-Day morning our subject was the laborers upon God's farm and their great Master. And then we tried to show how far human agency was necessary in the work of the Gospel. We also saw how thoroughly all holy results depend upon God, for neither he that sows nor he that waters is anything, but God who gives the increase. We have much the same subject this morning, only it goes a little deeper and yet more fully shows how far the laborer can go and how far he cannot go—where man may enter with holy industry—and where no human work can possibly intrude. Our subject on this occasion will mainly be the measure and limit of human instrumentality in the Kingdom of Grace. If we shall be taught of the Spirit of God, we shall find this Scripture to be full of instruction upon the matter. It is remarkable that the parable before us is peculiar to Mark. No other Evangelist has recorded it, but we do not think any the less of it on that account. If it had been told to us four times, we should have been glad to hear the repetition and would have given it fourfold attention. As it is told us but once, we will give the more earnest heed to a voice which speaks once and for all. We are glad that the Holy Spirit led Mark to reserve this pearl out of the many excellent things which our Lord said which have been lost. John tells us that if a record of all the works which Jesus did could have been preserved, they would have made a library so large that scarcely the world, itself, could have contained all the books. Many of the things that Jesus said floated about, no doubt, for a time and were gradually forgotten. We have to be thankful to the Spirit of God for perpetuating this choice similitude by the hand of His servant Mark. Preserved in the amber of Inspiration, this choice instruction is of priceless value. Here is a lesson for sowers—for the laborers upon the farm of God.

LAST Lord's-Day morning our subject was the laborers upon God's farm and their great Master. And then we tried to show how far human agency was necessary in the work of the Gospel. We also saw how thoroughly all holy results depend upon God, for neither he that sows nor he that waters is anything, but God who gives the increase.

So is the kingdom of God - The gospel, or religion in the soul, may be compared to this. See the notes at Mat 3:2. This parable is recorded only by Mark.