Mark 3:20
in Mark 3Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
BSB
The same verse in ASV and KJV ▾
ASV
And the multitude cometh together again, so that they could not so much as eat bread.
KJV
And the multitude cometh together again, so that they could not so much as eat bread.
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This verse in Mark 3
Commentary
14 notes on this verse(ubi sup.) The Lord leads the Apostles, when they were elected, into a house, as if admonishing them, that after having received the Apostleship, they should retire to look on their own consciences. Wherefore it is said, And they came into a house, and the multitude came together again, so that they could not eat bread.
This site's exposition
once again a crowd gathered
on Mark 3:20-22
His family went out to take custody of Him, saying, He is out of His mind. The scribes from Jerusalem charge that He is possessed by Beelzebul, and both are drawn by the fame of verse 7.
The record, by era
The Church Fathers1 voice
(Vict. Ant. e Cat. in Marc.) Ungrateful indeed were the multitudes of princes, whom their pride hinders from knowledge, but the grateful multitude of the people came to Jesus.
The Medieval Church4 voices
The crowds which prevent their eating bread are sins and vices; for he who eateth unworthily, eateth and drinketh damnation to himself. (1 Cor. 11:29)
And they come to the house. For He led the apostles chosen on the mountain back to the house, as if silently admonishing them that after receiving the rank of apostleship, they should return to their conscience, and that the greater care they have taken …
And again the crowd gathered, so much so that they could not even eat bread. Oh, how happy is the occupation of the Savior, how blessed is the multitude of the gathering crowd, to whom there was so much eagerness to hear the word of …
"And hearing this," he says, "His relatives" — perhaps people from the same hometown as Him, or even His brothers — "went out to take hold of Him; for they said that He was out of His mind," that is, that He had a demon. …
7 more voices on this verse
The Medieval Church1 voice
That is, He has a devil and is mad, and therefore they wished to lay hold upon Him, that they might shut Him up as one who had a devil. And even His friends wished to do this, that is, His relations, perchance His countrymen, or His brethren. 1But it was a silly insanity in them, to conceive that the Worker of such great miracles of Divine Wisdom had become mad.
The Puritans and the Awakening2 voices
And the multitude coming together again,....
It is happy when zealous hearers and zealous preachers thus meet, and encourage one another. Now the kingdom of God was preached, and men pressed into it, Luke xvi. This was a gale of opportunity worth improving; and the disciples might well afford to adjourn their meals, to lay hold on it.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
They could not so much as eat bread - Their time and attention were so occupied that they were obliged to forego their regular meals. The affairs of religion may so occupy the attention of ministers and others as to prevent their engaging in their customary pursuits. Religion is all-important - far more important than the ordinary business of this life; and there is nothing unreasonable if our temporal affairs sometimes give way to the higher interests of our own souls and the souls of others.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world! The names of a few Jewish fishermen are known and loved by millions all over the globe, while the names of many kings and rich men are lost and forgotten. It is they who do good to souls who are had "in everlasting remembrance." (Psalm 112:6.)
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world! The names of a few Jewish fishermen are known and loved by millions all over the globe, while the names of many kings and rich men are lost and forgotten. It is they who do good to souls who are had "in everlasting remembrance." (Psalm 112:6.) Let us notice in these verses, how many of the twelve who are here named, had been called to be disciples before they were ordained apostles . There are six, at least, out of the number, whose first call to follow Christ is specially recorded. These six are Peter and Andrew, James and John, Philip and Matthew. In short, there can be little doubt that eleven of our Lord's apostles were converted before they were ordained. It ought to be the same with all ministers of the Gospel. They ought to be men who have been first called by the Spirit, before they are set apart for the great work of teaching others. The rule should be the same with them as with the apostles — "first converted, then ordained." It is impossible to overrate the importance of this to the interests of true religion. Bishops and presbyteries can never be too strict and particular in the enquiries they make about the spiritual character of candidates for orders. An unconverted minister is utterly unfit for his office. How can he speak experimentally of that grace which he has never tasted himself? How can he commend that Savior to his people whom he himself only knows by name? How can he urge on souls the need of that conversion and new birth, which he himself has not experienced?
Eat bread - Had no time to take any necessary refreshment.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | [20] and | G2532 → | 9120 times |
| συνέρχεται | sunerchetai | comes together | G4905 → | |
| πάλιν | palin | again | G3825 → | 139 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| ὄχλος | ochlos | a crowd | G3793 → | 175 times |
| ὥστε | hoste | so that | G5620 → | 83 times |
| μὴ | me | not | G3361 → | 1066 times |
| δύνασθαι | dunasthai | to be able | G1410 → | 207 times |
| αὐτοὺς | autous | they | G846 → | 5565 times |
| μηδὲ | mede | even | G3366 → | 56 times |
| ἄρτον | arton | bread | G740 → | 97 times |
| φαγεῖν. | phagein | to eat. | G5315 → | 93 times |
καὶ[20] and
kaiG2532 →9120 times
συνέρχεταιcomes together
sunerchetaiG4905 →
πάλινagain
palinG3825 →139 times
ὁ<the>
hoG3588 →19766 times
ὄχλοςa crowd
ochlosG3793 →175 times
ὥστεso that
hosteG5620 →83 times
μὴnot
meG3361 →1066 times
δύνασθαιto be able
dunasthaiG1410 →207 times
αὐτοὺςthey
autousG846 →5565 times
μηδὲeven
medeG3366 →56 times
ἄρτονbread
artonG740 →97 times
φαγεῖν.to eat.
phageinG5315 →93 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 6:31And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time…
it leads to
- John 6:1
After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).
- Mark 3:7
So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
- Mark 1:45
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people…
- Matthew 14:13
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
- John 6:1
Through
Mark 7:17After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
it leads to
- Matthew 15:15
Peter said to Him, “Explain this parable to us.”
- Matthew 13:36
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
- Mark 9:28
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
- Matthew 15:15
Through
Luke 6:17Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the…
it leads to
- Matthew 11:21
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
- Matthew 11:21
Where this verse is studied
About Mark

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
