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Mark 3:20

in Mark 3

Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.

BSB

The same verse in ASV and KJV ▾

ASV

And the multitude cometh together again, so that they could not so much as eat bread.

KJV

And the multitude cometh together again, so that they could not so much as eat bread.

This verse in Mark 3

Commentary

14 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

(ubi sup.) The Lord leads the Apostles, when they were elected, into a house, as if admonishing them, that after having received the Apostleship, they should retire to look on their own consciences. Wherefore it is said, And they came into a house, and the multitude came together again, so that they could not eat bread.

This site's exposition

once again a crowd gathered

on Mark 3:20-22

His family went out to take custody of Him, saying, He is out of His mind. The scribes from Jerusalem charge that He is possessed by Beelzebul, and both are drawn by the fame of verse 7.

The record, by era

The Church Fathers1 voice

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Vict. Ant. e Cat. in Marc.) Ungrateful indeed were the multitudes of princes, whom their pride hinders from knowledge, but the grateful multitude of the people came to Jesus.

The Medieval Church4 voices

The crowds which prevent their eating bread are sins and vices; for he who eateth unworthily, eateth and drinketh damnation to himself. (1 Cor. 11:29)

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And they come to the house. For He led the apostles chosen on the mountain back to the house, as if silently admonishing them that after receiving the rank of apostleship, they should return to their conscience, and that the greater care they have taken …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And again the crowd gathered, so much so that they could not even eat bread. Oh, how happy is the occupation of the Savior, how blessed is the multitude of the gathering crowd, to whom there was so much eagerness to hear the word of …

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

"And hearing this," he says, "His relatives" — perhaps people from the same hometown as Him, or even His brothers — "went out to take hold of Him; for they said that He was out of His mind," that is, that He had a demon. …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

That is, He has a devil and is mad, and therefore they wished to lay hold upon Him, that they might shut Him up as one who had a devil. And even His friends wished to do this, that is, His relations, perchance His countrymen, or His brethren. 1But it was a silly insanity in them, to conceive that the Worker of such great miracles of Divine Wisdom had become mad.

The Puritans and the Awakening2 voices

And the multitude coming together again,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is happy when zealous hearers and zealous preachers thus meet, and encourage one another. Now the kingdom of God was preached, and men pressed into it, Luke xvi. This was a gale of opportunity worth improving; and the disciples might well afford to adjourn their meals, to lay hold on it.

The Nineteenth Century4 voices

They could not so much as eat bread - Their time and attention were so occupied that they were obliged to forego their regular meals. The affairs of religion may so occupy the attention of ministers and others as to prevent their engaging in their customary pursuits. Religion is all-important - far more important than the ordinary business of this life; and there is nothing unreasonable if our temporal affairs sometimes give way to the higher interests of our own souls and the souls of others.
The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world! The names of a few Jewish fishermen are known and loved by millions all over the globe, while the names of many kings and rich men are lost and forgotten. It is they who do good to souls who are had "in everlasting remembrance." (Psalm 112:6.)
The beginning of this passage describes the appointment of the twelve apostles. It is an event in our Lord's earthly ministry, which should always be read with deep interest. What a vast amount of benefit these few men have conferred on the world! The names of a few Jewish fishermen are known and loved by millions all over the globe, while the names of many kings and rich men are lost and forgotten. It is they who do good to souls who are had "in everlasting remembrance." (Psalm 112:6.) Let us notice in these verses, how many of the twelve who are here named, had been called to be disciples before they were ordained apostles . There are six, at least, out of the number, whose first call to follow Christ is specially recorded. These six are Peter and Andrew, James and John, Philip and Matthew. In short, there can be little doubt that eleven of our Lord's apostles were converted before they were ordained. It ought to be the same with all ministers of the Gospel. They ought to be men who have been first called by the Spirit, before they are set apart for the great work of teaching others. The rule should be the same with them as with the apostles — "first converted, then ordained." It is impossible to overrate the importance of this to the interests of true religion. Bishops and presbyteries can never be too strict and particular in the enquiries they make about the spiritual character of candidates for orders. An unconverted minister is utterly unfit for his office. How can he speak experimentally of that grace which he has never tasted himself? How can he commend that Savior to his people whom he himself only knows by name? How can he urge on souls the need of that conversion and new birth, which he himself has not experienced?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Eat bread - Had no time to take any necessary refreshment.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 6:31

    And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time…

    it leads to

    • John 6:1

      After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).

    • Mark 3:7

      So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,

    • Mark 1:45

      But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people…

    • Matthew 14:13

      When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.

  • Through

    Mark 7:17

    After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.

    it leads to

    • Matthew 15:15

      Peter said to Him, “Explain this parable to us.”

    • Matthew 13:36

      Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

    • Mark 9:28

      After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”

  • Through

    Luke 6:17

    Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the…

    it leads to

    • Matthew 11:21

      “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.