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mannafest.faith

Mark 16:12

in Mark 16

After this, Jesus appeared in a different form to two of them as they walked along in the country.

BSB

The same verse in ASV and KJV ▾

ASV

And after these things he was manifested in another form unto two of them, as they walked, on their way into the country.

KJV

After that he appeared in another form unto two of them, as they walked, and went into the country.

This verse in Mark 16

Commentary

19 notes on this verse

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

(Hom. in Evan. xxix.) That the disciples were slow in believing our Lord's resurrection was not so much a weakness of theirs as it is our strength. For the resurrection itself through their doubts was manifested by many proofs; and whilst we read and acknowledge them, what do we but become firmer through their doubting?

This site's exposition

appeared in a different form

on Mark 16:12-14

Jesus appeared in a different form to two walking in the country, the Emmaus road in brief. Again the report met unbelief, and Jesus rebuked the Eleven for their unbelief and hardness of heart, a hardness Mark has charged since the loaves.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

LETTER 149, TO PAULINUS · Written before 430.

proposed

It seems as if some impediment to recognition had been effected in the eyes of those who beheld him; and when it is plainly said elsewhere: "He appeared to them in another shape"—obviously in his own body with another appearance—some effect was produced which acted as an impediment to prevent them, that is, their eyes were subjected to a delay in recognition.

A commentator

Augustine of Hippo

HARMONY OF THE GOSPELS 3.25.72 · Written before 430.

proposed

Their eyes were obstructed, that they should not recognize him until the breaking of the bread. And thus, in accordance with the state of their minds, which were still ignorant of the truth (that the Christ would die and rise again), their eyes were similarly hindered. It was not that the truth himself was misleading them, but rather that they were themselves unable to perceive the truth.

A commentator

Augustine of Hippo

SERMON 235.1 · Written before 430.

proposed

Jesus appeared; he was visible to their eyes, yet he was not recognized. The master walked with them on the way; in fact, he was the way on which they were not yet walking; but he found that they had wandered some distance from the way. For when he was with them before his passion, he had foretold all—that he would suffer, that he would die, that he would rise again on the third day—he had predicted all; but his death was as a loss of memory for them. They were so disturbed when they saw him hanging on the cross that they forgot his teaching, did not look for his resurrection, and failed to keep his promises in mind.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Con. Evang. iii. 25) Luke relates the whole story respecting these two, one of whom was Cleophas, but Mark here touches but slightly upon it. That village of which Luke speaks may without absurdity be supposed to be what is here called a farm house, and indeed in some Greek manuscripts it is called the country. But by this name are understood not only villages, but also boroughs and country towns, because they are without the city, which is the head and mother of all the rest. That which Mark expresses by the Lord's appearance in another form, is what Luke means by saying that their eyes were holden that they could not know him. For something was upon their eyes, which was allowed to remain there, until the breaking of bread.

A commentator

Peter Chrysologus

Catena Aurea by Aquinas · Written before 450.

proposed

(Chrysologus ubi sup.) But let no one suppose that Christ changed the form of His face by His resurrection, but the form is changed when of mortal it becomes immortal, so that this means that He gained a glorious countenance, not that He lost the substance of His countenance. But He was seen of two; because faith in the resurrection is to be preached and shown to two people, that is, the Gentiles and the Jews.
12 more voices on this verse

The Medieval Church4 voices

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 23 · Written before 604.

Therefore the Lord performed outwardly in the eyes of the body what was happening within them in the eyes of the heart. For they themselves within were both loving and doubting, while the Lord outwardly was both present to them and yet did not reveal who He was. To those speaking about Him He showed His presence, but from those doubting Him He hid the appearance of His recognition.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

After this, however, he was shown in another form to two of them, as they walked and went into the country. And they went and told it to the rest, but they did not believe them. How this happened, Luke explains more fully. But what …
But in a mystic sense we may understand that faith here labours, leading the active life, but there it reigns secure in the contemplative vision. Here we see His face through a glass, there we shall see the truth face to face, wherefore He was shown to them as they were walking, that is, labouring, in another form. And when it was told, the disciples did not believe, because they saw, like Moses, that which was not enough for them, for he said, show me thyself; (Exod. 33:18. Sept.) forgetting his flesh, he prays in this life for that which we hope for in the life to come.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

"After this He appeared in another form to two of them on the road, as they were going into the village." About these two, Luke also speaks (Luke 24:13–35).

The Puritans and the Awakening3 voices

After that,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

His appearance to the eleven with the commission he gave them to set up his kingdom in the world, and full instructions and credentials in order thereunto,,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

These two witnesses gave in their testimony to this proof of Christ's resurrection;

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He appeared - unto two of them - These were the two who were going to Emmaus. The whole account is given by Luke, 24:13-34, where see the notes. Dr. Lightfoot’s criticism upon this passage is worthy of notice. “That, in the verses immediately going before, the discourse is of the two disciples going to Emmaus, is without all controversy.
Let us mark, in these verses, what abundant proof we have that our Lord Jesus Christ really rose again from the dead . In this one passage Mark records no less than three distinct occasions on which He was seen after His resurrection. First, he tells us, our Lord appeared to one witness, Mary Magdalene — then to two witnesses, two disciples walking into the country — and lastly to eleven witnesses, the eleven apostles all assembled together.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

After that he appeared in another form--(compare Lu 24:16). unto two of them as they walked, and went into the country--The reference here, of course, is to His manifestation to the two disciples going to Emmaus, so exquisitely told by the Third Evangelist (see on Lu 24:13, &c.).
Let us mark, in these verses, what abundant proof we have that our Lord Jesus Christ really rose again from the dead . In this one passage Mark records no less than three distinct occasions on which He was seen after His resurrection. First, he tells us, our Lord appeared to one witness, Mary Magdalene — then to two witnesses, two disciples walking into the country — and lastly to eleven witnesses, the eleven apostles all assembled together. Let us remember, in addition to this, that other appearances of our Lord are described by other writers in the New Testament, beside those mentioned by Mark. And then let us not hesitate to believe, that of all the facts of our Lord's history, there is none more thoroughly established than the fact, that He rose from the dead. There is great mercy in this. The resurrection of Christ is one of the foundation-stones of Christianity. It was the seal of the great work that He came on earth to do. It was the crowning proof that the ransom He paid for sinners was accepted, the atonement for sin accomplished, the head of him who had the power of death bruised, and the victory won. It is well to remark how often the resurrection of Christ is referred to by the apostles. "He was delivered for our offences," says Paul, "and was raised again for our justification." (Rom. 4:25.) "He has begotten us again to a living hope," says Peter, "by the resurrection of Jesus Christ from the dead." (1 Peter 1:3.) We ought to thank God that the fact of the resurrection is so clearly established. The Jew, the Gentile, the priests, the Roman guard, the women who went to the tomb, the disciples who were so hesitant to believe, are all witnesses whose testimony cannot be gainsaid. Christ has not only died for us, but has also risen again. To deny it shows far greater credulity than to believe it.
He appeared in another form - In a form unlike his ordinary appearance so much so that they did not at first know him. See the notes at Luke 24:13-31. “As they walked and went into the country.” To Emmaus, Luk 24:13.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 16:14

    Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.

    it leads to

    • 1 Corinthians 15:5

      and that He appeared to Cephas and then to the Twelve.

    • Luke 24:36–43

      While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”

    • Hebrews 3:7–8

      Therefore, as the Holy Spirit says: “Today, if you hear His voice,

    • Psalms 95:8–11

      do not harden your hearts as you did at Meribah, in the day at Massah in the wilderness,

    • Mark 16:11–13

      And when they heard that Jesus was alive and she had seen Him, they did not believe it.

  • Through

    John 21:1

    Later, by the Sea of Tiberias, Jesus again revealed Himself to the disciples. He made Himself known in this way:

    it leads to

    • John 6:1

      After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).

  • Through

    John 21:14

    This was now the third time that Jesus appeared to the disciples after He was raised from the dead.

    it leads to

    • John 20:26

      Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”

    • John 20:19

      It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be…

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTER 149, TO PAULINUS; Augustine of Hippo, HARMONY OF THE GOSPELS 3.25.72; Augustine of Hippo, SERMON 235.1; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Gregory the Dialogist, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 23; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.