Mark 16:11
in Mark 16And when they heard that Jesus was alive and she had seen Him, they did not believe it.
BSB
The same verse in ASV and KJV ▾
ASV
And they, when they heard that he was alive, and had been seen of her, disbelieved.
KJV
And they, when they had heard that he was alive, and had been seen of her, believed not.
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This verse in Mark 16
Commentary
9 notes on this verse(Hom. in Evan. xxix.) That the disciples were slow in believing our Lord's resurrection was not so much a weakness of theirs as it is our strength. For the resurrection itself through their doubts was manifested by many proofs; and whilst we read and acknowledge them, what do we but become firmer through their doubting?
This site's exposition
He appeared first to Mary Magdalene
on Mark 16:9-11
Sinaiticus and Vaticanus, the two oldest complete manuscripts, end the book at verse 8, while most manuscripts carry verses 9 to 20. Irenaeus quotes verse 19 as Mark's in the second century, earlier than either manuscript. The passage is given as the text the church received.
This site's exposition
they did not believe it
Jamieson, Fausset and Brown count this unbelief as weight for their later word about the risen Jesus, spoken at the risk of their lives. Gregory the Dialogist holds that their slowness to believe gave later believers many proofs that He had risen.
The record, by era
The Medieval Church1 voice
And they, hearing that he was alive, and had been seen by her, did not believe. Because the disciples were slow to believe in the Lord's resurrection, it was not so much their infirmity as our (so to speak) future firmness. For that very resurrection …
The Puritans and the Awakening1 voice
And they, when they had heard that he was alive,.... That is, the apostles, and those that were with them; when they heard the report of Mary Magdalene, that Christ was raised from the dead, and was certainly alive; or of all the women, for the Syriac version reads, "when they heard them saying that he was alive", not only Mary Magdalene, but Joanna, and Mary the mother of James, and other women; for these all related this to the apostles, and the rest; see Luk 24:
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Believed not - This is proof that they did not expect his resurrection; proof that they were not easily deceived, and that nothing but the clearest evidence could undeceive them.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
Let us mark, in these verses, what abundant proof we have that our Lord Jesus Christ really rose again from the dead . In this one passage Mark records no less than three distinct occasions on which He was seen after His resurrection. First, he tells us, our Lord appeared to one witness, Mary Magdalene — then to two witnesses, two disciples walking into the country — and lastly to eleven witnesses, the eleven apostles all assembled together.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
And they, when they had heard that he was alive, and had been seen of her, believed not--This, which is once and again repeated of them all, is most important in its bearing on their subsequent testimony to His resurrection at the risk of life itself.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
Let us mark, in these verses, what abundant proof we have that our Lord Jesus Christ really rose again from the dead . In this one passage Mark records no less than three distinct occasions on which He was seen after His resurrection. First, he tells us, our Lord appeared to one witness, Mary Magdalene — then to two witnesses, two disciples walking into the country — and lastly to eleven witnesses, the eleven apostles all assembled together. Let us remember, in addition to this, that other appearances of our Lord are described by other writers in the New Testament, beside those mentioned by Mark. And then let us not hesitate to believe, that of all the facts of our Lord's history, there is none more thoroughly established than the fact, that He rose from the dead. There is great mercy in this. The resurrection of Christ is one of the foundation-stones of Christianity. It was the seal of the great work that He came on earth to do. It was the crowning proof that the ransom He paid for sinners was accepted, the atonement for sin accomplished, the head of him who had the power of death bruised, and the victory won. It is well to remark how often the resurrection of Christ is referred to by the apostles. "He was delivered for our offences," says Paul, "and was raised again for our justification." (Rom. 4:25.) "He has begotten us again to a living hope," says Peter, "by the resurrection of Jesus Christ from the dead." (1 Peter 1:3.) We ought to thank God that the fact of the resurrection is so clearly established. The Jew, the Gentile, the priests, the Roman guard, the women who went to the tomb, the disciples who were so hesitant to believe, are all witnesses whose testimony cannot be gainsaid. Christ has not only died for us, but has also risen again. To deny it shows far greater credulity than to believe it.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 9:19“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
it leads to
- Numbers 14:11
And the LORD said to Moses, “How long will this people treat Me with contempt? How long will they refuse to believe in Me, despite all the signs I have performed among them?
- Numbers 14:27
“How long will this wicked congregation grumble against Me? I have heard the complaints that the Israelites are making against Me.
- Luke 9:41
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you and put up with you? Bring your son here.”
- Matthew 17:17
“O unbelieving and perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy here to Me.”
- Mark 16:14
Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
- Numbers 14:11
Through
Luke 24:11But their words seemed like nonsense to them, and they did not believe the women.
it leads to
- Psalms 126:1
When the LORD restored the captives of Zion, we were like dreamers.
Reached by 2 separate paths from here.
- Job 9:16
If I summoned Him and He answered me, I do not believe He would listen to my voice.
- Genesis 19:14
So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the…
- Psalms 126:1
Where this verse is studied
On this page
Studies6
On this verse
About Mark

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Mark; Gregory the Dialogist, Catena Aurea by Aquinas; Irenaeus, Against Heresies, Book III; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and John William Burgon, The Last Twelve Verses of the Gospel According to S. Mark.
