Matthew 9:8
in Matthew 9When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
BSB
The same verse in ASV and KJV ▾
ASV
But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.
KJV
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
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This verse in Matthew 9
Commentary
13 notes on this verseIt is a very fearful thing to be seized by death while the sins are yet unforgiven by Christ; for there is no way to the heavenly house for him whose sins have not been forgiven. But when this fear is removed, honour is rendered to God, who by His word has in this way given power to men, of forgiveness of sins, of resurrection of the body, and of return to Heaven.
This site's exposition
departed to his house
on Matthew 9:7-8
He arose and departed to his house, the same command answered instantly that answered the centurion's servant, and the multitudes marvelled and glorified God. Matthew's own summary, which had given such power unto men, keeps the crowd's theology one step short of full recognition, praising the Giver while still classing Jesus among men who receive power rather than the one who has it in himself. The distance between marvelling and worshipping runs through the whole Gospel.
The record, by era
The Church Fathers4 voices
(Verse 7, 8.) Rise, take up your bed, and go to your house. And he rose and went to his house. And when the crowds saw it, they were afraid and glorified God, who had given such authority to men. And if the paralyzed man rises, if he recovers his former strength, he carries his bed on which he lay before, and carries it into his house of virtues.
This command He added, that it might be seen there was no delusion in the miracle; so it follows to establish the reality of the cure, And he arose, and went away to his own house. But they that stood by yet grovel on the earth, whence it follows, But the multitude seeing it were afraid, and glorified God, who had bestowed such power among men. For had they rightly considered among themselves, they would have acknowledged Him to be the Son of God. Meanwhile it was no little matter to esteem Him as one greater than men, and to have come from God.
Admiration and not fear had to accomplish this work, but even now the order of the mystery remains. To add a glimpse of the future to the truth of the present, the crowds fear the Lord's words and actions. It is frightful to face death without having one's sins forgiven by Christ, for no one returns to the eternal home unless forgiveness of sins has been granted. "And they honored God who had given so much power to humans." Everything is concluded in proper order, and with the cessation of desperate fear, honor is rendered to God for giving so much power to humans. But this was due to Christ alone, to whom it was normal to share the Father's very essence. No wonder then that he could do these things—for the power of God is not limited. Otherwise praise would have come from the man healed and not from the many. But the reason here for honor offered to God is this: Power was given through God's Word to humanity for the remission of sins, the resurrection of bodies and the return to heaven.
A commentator
John ChrysostomHomily on the Gospel of Matthew 29 · Written in the 5th century.
proposed
"For when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men:" for the flesh was an offense unto them. But He did not rebuke them, but proceeds by His works to arouse them, and exalt their thoughts. Since for the time it was no small thing for Him to be thought greater than all men, as having come from God. For had they well established these things in their own minds, going on orderly they would have known, that He was even the Son of God. But they did not retain these things clearly, wherefore neither were they able to approach Him. For they said again, "This man is not of God;" "how is this man of God?" And they were continually harping on these things, putting them forward as cloaks for their own passions.
The Medieval Church1 voice
When the crowds, not the scribes, because they were scornful, saw it, they were afraid: "O Lord, I have heard the report of you and I feared" (Hab 3:2). But with what fear? Because they glorified God, for they referred everything to God: "Not to …
6 more voices on this verse
The Medieval Church1 voice
"But that ye may know that the Son of Man hath power on earth to forgive sins - then saith He to the paralytic - Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house. But when …
The Puritans and the Awakening2 voices
11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? 12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. 13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
quarantine:scripture (2026-07-29) — verbatim-scripture
But when the multitude saw it,....
The Nineteenth Century3 voices
When the multitudes saw it, they marveled - Instead of εθαυμασαν, wondered, the Codex Vatic. and Cod. Bezae, with several other MSS. and versions, have εφοβηθησαν, feared. In the Gothic, and one copy of the Itala, both readings are conjoined, thus: And the multitudes seeing it, wondered and feared, and glorified God. Wondered at the miracle; feared to offend against such power and goodness; and glorified God for the works of mercy which he had wrought.
Let us notice, in the first part of this passage, our Lord’s knowledge of men’s thoughts. There were certain of the scribes who found fault with the words which Jesus spoke to a man sick of the palsy: they said secretly among themselves, “This man blasphemeth.”They probably supposed that no one knew what was going on in their minds: they had yet to learn that the Son of God could read hearts, and discern spirits. Their malicious thought was publicly exposed: they were put to open shame. Jesus “ knew their thoughts.” There is an important lesson for us here. “All things are naked and open unto the eyes of Him with whom we have to do.” ( Hebrews 4:13 ). Nothing can be concealed from Christ. What do we think of, in private, when no one sees us? What do we think of in church when we seem grave and serious? What are we thinking of at this moment, while these words pass under our eyes? Jesus knows. Jesus sees. Jesus records. Jesus will one day summon us to give account. It is written that “God shall judge the secrets of men by Jesus Christ, according to my gospel.” ( Romans ). Surely we ought to be very humble when we consider these things: we ought to thank God daily that the blood of Christ can cleanse from all sin; we ought often to cry, “Let the words of my mouth, and the meditation of my heart be acceptable in your sight.” (Psalm ). Let us notice, in the second place, the wonderful call of the apostle Matthew to be Christ’s disciple. We find the man, who afterwards was the first to write a Gospel, sitting at the receipt of custom. We see him absorbed in his worldly calling, and possibly thinking of nothing but money and gain; but suddenly the Lord Jesus calls on him to follow him, and become his disciple. At once Matthew obeys. He makes haste, and delays not, to keep Christ’s commandments ( Psalm 119:60 ). He rises and follows him.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
They glorified God - See the notes at Mat 5:16. To “glorify” God, here, means to “praise him,” or to acknowledge his power. The expression, “which had given such power to people,” was a part of “their” praise. It expresses no sentiment of the evangelist about the nature of Christ, but is a record of their feelings and their praise.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἰδόντες | idontes | Having seen | G1492 → | 374 times |
| δὲ | de | now | G1161 → | 2765 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| ὄχλοι | ochloi | crowds | G3793 → | 175 times |
| ἐφοβήθησαν | ephobethesan | revered | G5399 → | 95 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐδόξασαν | edoxasan | glorified | G1392 → | 61 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεὸν | theon | God | G2316 → | 1312 times |
| τὸν | ton | the [One] | G3588 → | 19766 times |
| δόντα | donta | having given | G1325 → | 412 times |
| ἐξουσίαν | exousian | authority | G1849 → | 102 times |
| τοιαύτην | toiauten | such | G5108 → | 56 times |
| τοῖς | tois | <the> | G3588 → | 19766 times |
| ἀνθρώποις.¶ | anthropois | to men. | G444 → | 549 times |
ἰδόντεςHaving seen
idontesG1492 →374 times
δὲnow
deG1161 →2765 times
οἱthe
hoiG3588 →19766 times
ὄχλοιcrowds
ochloiG3793 →175 times
ἐφοβήθησανrevered
ephobethesanG5399 →95 times
καὶand
kaiG2532 →9120 times
ἐδόξασανglorified
edoxasanG1392 →61 times
τὸν<the>
tonG3588 →19766 times
θεὸνGod
theonG2316 →1312 times
τὸνthe [One]
tonG3588 →19766 times
δόνταhaving given
dontaG1325 →412 times
ἐξουσίανauthority
exousianG1849 →102 times
τοιαύτηνsuch
toiautenG5108 →56 times
τοῖς<the>
toisG3588 →19766 times
ἀνθρώποις.¶to men.
anthropoisG444 →549 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 17:15When one of them saw that he was healed, he came back, praising God in a loud voice.
it leads to
- Psalms 30:11–12
You turned my mourning into dancing; You peeled off my sackcloth and clothed me with joy,
- Psalms 103:1–4
Bless the LORD, O my soul; all that is within me, bless His holy name.
- Isaiah 38:19–22
The living, only the living, can thank You, as I do today; fathers will tell their children about Your faithfulness.
- Luke 17:17–18
“Were not all ten cleansed?” Jesus asked. “Where then are the other nine?
- Psalms 118:18–19
The LORD disciplined me severely, but He has not given me over to death.
- Psalms 30:11–12
Through
Matthew 15:31The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.
it leads to
- Luke 7:16
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
Reached by 2 separate paths from here.
- Luke 7:16
Through
Acts 4:21After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
it leads to
- Acts 5:26
At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
- Acts 5:26
Through
Mark 2:12And immediately the man got up, picked up his mat, and walked out in front of them all. As a result, they were all astounded and glorified God, saying, “We have never seen anything…
it leads to
- Matthew 9:33
And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”
- Matthew 9:33
Where this verse is studied
About Matthew

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Hilary of Poitiers, Catena Aurea by Aquinas; Hilary of Poitiers, Commentary on Matthew 8.8; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; John Chrysostom, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 29; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
