Matthew 9:31
in Matthew 9But they went out and spread the news about Him throughout the land.
BSB
The same verse in ASV and KJV ▾
ASV
But they went forth, and spread abroad his fame in all that land.
KJV
But they, when they were departed, spread abroad his fame in all that country.
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This verse in Matthew 9
Commentary
13 notes on this verse(Verse 30, 31.) And Jesus warned them, saying, "See that no one knows." But when they went out, they spread the news about him throughout that whole land. And the Lord, fleeing the glory of boastfulness because of his humility, had commanded this. And they, because of the remembrance of his grace, cannot remain silent about the kindness. Note, therefore, that something contrary to what was commanded must have happened. These blind men are healed in the tenth place.
This site's exposition
touched he their eyes
on Matthew 9:29-31
According to your faith be it unto you ties the healing to the faith just confessed, and their eyes were opened. Jesus straitly charged them, see that no man know it, one of several charges to silence in this stretch of the Gospel that the disciples do not keep, and Matthew records the disobedience without excusing it, they spread abroad his fame in all that country. The bench reads the charge as Jesus managing the crowd's messianic excitement rather than forbidding gratitude itself, wary of a following built on wonders rather than repentance.
The record, by era
The Church Fathers3 voices
The Lord from humility shunning the fame of His glorious works, gave them this charge, and they from gratitude cannot be silent respecting so great benefit.
A commentator
John ChrysostomHomily on the Gospel of Matthew 32 · Written in the 5th century.
proposed
Then after their cure He commands them to tell no man; neither doth He merely command them, but with much strictness. "For Jesus," it is said, "straitly charged them, saying, See that no man know it. But they, when they were departed, spread abroad His fame in all that country." They however did not endure this, but became preachers, and evangelists; and when bidden to hide what had been done, they endured it not. And if in another place we find Him saying, "Go thy way, and declare the glory of God," that is not contrary to this, but even highly in agreement herewith. For He instructs us to say nothing ourselves, concerning ourselves, but even to forbid them that would eulogise us: but if the glory be referred to God, then not only not to forbid, but to command men to do this.
Allegorically; By these two blind men are denoted the two nations of Jews and Gentiles, or the two nations of the Jewish race; for in the time of Roboam his kingdom was Split into two parts. Out of both nations such as believed on Him Christ gave sight to in the house, by which is understood the Church; for without the unity of the Church no man can be saved. And they of the Jews who had believed the Lord's coming spread the knowledge thereof throughout the whole earth.
The Medieval Church2 voices
But they, not unmindful of the gift received, went about and published it, as it says in Isaiah (63:7): "I will recount the Lord's mercies." But did they sin by acting contrary to the Lord's command? I say that they did not, because they acted …
"And Jesus sternly charged them, saying, See that no man know it. But they, when they were departed, spread abroad His fame in all that country." Do you see Christ's humility? They spread abroad His fame in thanksgiving, not out of disobedience. But if in …
6 more voices on this verse
The Medieval Church1 voice
(Mor. xix. 23.) We must enquire how this is that the Almighty, whose will and power are coextensive, should have here willed that His excellent works should be hid in silence, and is yet preached against His will, as it were, by these men who have received their sight. It is only that He herein has left an example to His servants who follow Him, that they should desire their own good deeds to be hid, and that notwithstanding they should be made known against their will, that others may profit by their example. They should then be hid by design, and published of compulsion; their concealment is by our own watchfulness, their betrayal is for others' profit.
The Puritans and the Awakening1 voice
But they, when they were departed,.... That is, out of the house where they received their cure, and out of the city; for it appears, by what follows, they went into other parts, where it is probable they might originally belong; they spread abroad his fame in all that country.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
But they, when they were departed, spread abroad his fame - The report of what he had done. This was not unnatural for them. They were so filled with joy that they could not repress their feelings. In this, however, they violated the express command of the Saviour; but he was not responsible for that.
There are four lessons in this passage which deserve close attention. Let us mark them each in succession. Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected. Who would have thought that two blind men would have called our Lord the “Son of David?”They could not, of course, have seen the miracles that he did: they could only know him by common report. But the eyes of their understanding were enlightened, if their bodily eyes were dark.
There are four lessons in this passage which deserve close attention. Let us mark them each in succession. Let us mark in the first place, that strong faith in Christ may sometimes be found where it might least have been expected. Who would have thought that two blind men would have called our Lord the “Son of David?”They could not, of course, have seen the miracles that he did: they could only know him by common report. But the eyes of their understanding were enlightened, if their bodily eyes were dark. They saw the truth which scribes and Pharisees could not see; they saw that Jesus of Nazareth was the Messiah. They believed that he was able to heal them. An example like this shows us that we must never despair of anyone’s salvation merely because he lives in a position unfavorable to his soul. Grace is stronger than circumstances: the life of religion does not depend merely upon outward advantages. The Holy Spirit can give faith, and keep faith in active exercise, without book-learning, without money, and with scanty means of grace. Without the Holy Ghost a man may know all mysteries, and live in the full blaze of the Gospel, and yet be lost. We shall see many strange sights at the last day. Poor cottagers will be found to have believed in the Son of David, while rich men, full of university learning, will prove to have lived and died, like the Pharisees, in hardened unbelief. Many that are “last will be first, and the first last” ( Matthew Let us mark in the next place, that our Lord Jesus Christ has had great experience of disease and sickness. He “went about all the cities and villages” doing good. He was an eye-witness of all the ills that flesh is heir to; he saw ailments of every kind, sort and description; he was brought in contact with every form of bodily suffering. None were too loathsome for him to attend to: none were too frightful for him to cure.
But they - spread abroad his fame - They should have held their peace; for to obey is better than sacrifice, 1Sa 15:22; but man must always be wiser than God, however, it may be profitable to remark, 1st. That honor pursues those who fly from it. 2dly. He who is thoroughly sensible of God’s mercy cannot long contain his acknowledgments. 3dly. That God in general requires that what a man has received, for his own salvation, shall become subservient to that of others - Let your light so shine, etc. God chooses to help man by man, that all may be firmly knit together in brotherly love.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἱ | hoi | <the> | G3588 → | 19766 times |
| δὲ | de | But | G1161 → | 2765 times |
| ἐξελθόντες | exelthontes | having gone out | G1831 → | 216 times |
| διεφήμισαν | diephemisan | they make known | G1310 → | |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἐν | en | in | G1722 → | 2738 times |
| ὅλῃ | hole | all | G3650 → | 109 times |
| τῇ | tea | the | G3588 → | 19766 times |
| γῇ | gea | land | G1093 → | 248 times |
| ἐκείνῃ.¶ | ekeine | that. | G1565 → | 260 times |
οἱ<the>
hoiG3588 →19766 times
δὲBut
deG1161 →2765 times
ἐξελθόντεςhaving gone out
exelthontesG1831 →216 times
διεφήμισανthey make known
diephemisanG1310 →
αὐτὸνHim
autonG846 →5565 times
ἐνin
enG1722 →2738 times
ὅλῃall
holeG3650 →109 times
τῇthe
teaG3588 →19766 times
γῇland
geaG1093 →248 times
ἐκείνῃ.¶that.
ekeineG1565 →260 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 7:36Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
it leads to
- Matthew 8:4
Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
- Mark 5:43
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
- Mark 1:44–45
“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”
- Mark 3:12
But He warned them sternly not to make Him known.
- Mark 8:26
Jesus sent him home and said, “Do not go back into the village.”
- Matthew 8:4
Through
Matthew 9:26And the news about this spread throughout that region.
it leads to
- Matthew 4:24
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
- Mark 1:45
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people…
- Matthew 14:1–2
At that time Herod the tetrarch heard the reports about Jesus
- Matthew 4:24
Where this verse is studied
About Matthew

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 32; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Remigius of Rheims, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
