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Matthew 9:1

in Matthew 9

Jesus got into a boat, crossed over, and came to His own town.

BSB

The same verse in ASV and KJV

ASV

And he entered into a boat, and crossed over, and came into his own city.

KJV

And he entered into a ship, and passed over, and came into his own city.

This verse in Matthew 9

Commentary

15 notes on this verse

A commentator

Jerome

Commentary on Matthew · Written before 420.

(Chapter 9, Verses 1-2) And Jesus got into a boat and crossed over, and came to his own city. And behold, they brought to him a paralytic lying on a bed. And Jesus seeing their faith, said to the paralytic: Take heart, my son, your sins are forgiven. By his city, we understand none other than Nazareth, from where he is also called the Nazarene. And they brought him, as we said before, a paralytic lying on a bed, because he himself was not able to enter.

This site's exposition

into his own city

on Matthew 9:1-2

Jesus returns to Capernaum, his own city, and is met by a man sick of the palsy carried on a bed by others whose faith he sees and credits. Seeing their faith, not only the sick man's own, Jesus speaks first to the deeper need, thy sins be forgiven thee, a word no one there had asked for. The bench reads the order as deliberate: the man came for his legs and received, before that, his standing with God.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(De Cons. Ev. ii. 25.) That Matthew here speaks of his own city, and Mark calls it Capharnaum, would be more difficult to be reconciled if Matthew had expressed it Nazareth. But as it is, all Galilee might be called Christ's city, because Nazareth was in Galilee; just as all the Roman empire, divided into many states, was still called the Roman city. Who can doubt then that the Lord in coming to Galilee is rightly said to come into his own city, whatever was the town in which He abode, especially since Capharnaum was exalted into the metropolis of Galilee? (ubi sup.) And if we adopt this supposition, we must say that Matthew has omitted all that was done from the time that Jesus entered into His own city till He came to Capharnaum, and has proceeded on at once to the healing of the paralytic; as in many other places they pass over things that intervened, and carry on the thread of the narrative, without noticing any interval of time, to something else; so here, And, lo, they bring unto him a paralytic laying on a bed.

A commentator

Peter Chrysologus

Catena Aurea by Aquinas · Written before 450.

proposed

(Serm. 50.) The Creator of all things, the Lord of the world, when He had for our sakes straitened Himself in the bonds of our flesh, began to have His own country as a man, began to be a citizen of Judæa, and to have parents, though Himself the parent of all, that affection might attach those whom fear had separated. (ubi sup.) Christ has no need of the vessel, but the vessel of Christ; for without heavenly pilotage the bark of the Church cannot pass over the sea of the world to the heavenly harbour.

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

proposed

Mystically; When driven out of Judæa, He returns into His own city; the city of God is the people of the faithful; into this He entered by a boat, that is, the Church.

A commentator

Chromatius of Aquileia

TRACTATE ON MATTHEW 43.7.3 · Written before 406.

proposed

On seeing him, the Gerasenes entreated the Lord to depart from their district. Such people are also to be found among us. Out of faithlessness they compel the Lord and Savior of the world to depart from the district of their hearts. According to Scripture, …

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

And Jesus got into a boat and crossed over, and came to his own city. By his city, we understand none other than Nazareth, from where he is also called the Nazarene.
8 more voices on this verse

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on the Gospel of Matthew 29 · Written in the 5th century.

proposed

By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum.

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

Or; This city may be no other than Nazareth, whence He was called a Nazarene.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

The miracles recounted above were against temporal dangers; here he mentions ones against spiritual dangers. He does two things: first, he shows how he helps those who come to him; secondly, how he searches out those he heals (v. 35). In regard to the first: …

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

"And He entered into a boat, and passed over, and came into His own city. And, behold, they brought to Him a paralytic, lying on a bed." "His own city" means Capernaum, for it was there that He was living. He was born in Bethlehem, …

The Puritans and the Awakening1 voice

And he entered into a ship,.... Or "the ship", the selfsame ship he came over in, with his disciples.

The Nineteenth Century3 voices

And he entered into a ship ... - Jesus acceded to the request of the people of Gadara Mat 8:34, recrossed the Lake of Gennesareth, and returned to his own city. By “his own city” is meant Capernaum Mar 2:1, the city which was at that time his home, or where he had his dwelling. See the notes at Mat 4:13. This same account, with some additional circumstances, is contained in Mar 2:3-12, and Luk 5:18-26.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

Let us notice, in the first part of this passage, our Lord’s knowledge of men’s thoughts. There were certain of the scribes who found fault with the words which Jesus spoke to a man sick of the palsy: they said secretly among themselves, “This man blasphemeth.”They probably supposed that no one knew what was going on in their minds: they had yet to learn that the Son of God could read hearts, and discern spirits. Their malicious thought was publicly exposed: they were put to open shame. Jesus “ knew their thoughts.” There is an important lesson for us here. “All things are naked and open unto the eyes of Him with whom we have to do.” ( Hebrews 4:13 ). Nothing can be concealed from Christ. What do we think of, in private, when no one sees us? What do we think of in church when we seem grave and serious? What are we thinking of at this moment, while these words pass under our eyes? Jesus knows. Jesus sees. Jesus records. Jesus will one day summon us to give account. It is written that “God shall judge the secrets of men by Jesus Christ, according to my gospel.” ( Romans ). Surely we ought to be very humble when we consider these things: we ought to thank God daily that the blood of Christ can cleanse from all sin; we ought often to cry, “Let the words of my mouth, and the meditation of my heart be acceptable in your sight.” (Psalm ). Let us notice, in the second place, the wonderful call of the apostle Matthew to be Christ’s disciple. We find the man, who afterwards was the first to write a Gospel, sitting at the receipt of custom. We see him absorbed in his worldly calling, and possibly thinking of nothing but money and gain; but suddenly the Lord Jesus calls on him to follow him, and become his disciple. At once Matthew obeys. He makes haste, and delays not, to keep Christ’s commandments ( Psalm 119:60 ). He rises and follows him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He came into his own city - Viz. Capernaum, where he seems to have had his common residence at the house of Peter. See Mat 4:13, and Mat 8:14. This verse properly belongs to the preceding chapter.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 7:6

    Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.

    it leads to

    • Proverbs 9:7–8

      He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself.

    • Proverbs 23:9

      Do not speak to a fool, for he will despise the wisdom of your words.

    • Matthew 10:14–15

      And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.

    • Proverbs 26:11

      As a dog returns to its vomit, so a fool repeats his folly.

    • Matthew 15:26

      But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”

  • Through

    Matthew 4:13

    Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,

    it leads to

    • Mark 1:21

      Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.

    • John 4:46

      So once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.

  • Through

    Mark 5:21

    When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.

    it leads to

    • Mark 4:1

      Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the…

Where this verse is studied

About Matthew

John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
John the Baptist Baptizes Jesus, Gustave Doré, 1866. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Chromatius of Aquileia, TRACTATE ON MATTHEW 43.7.3; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of Matthew 29; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.