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Luke 7:17

in Luke 7

And the news about Jesus spread throughout Judea and all the surrounding region.

BSB

The same verse in ASV and KJV

ASV

And this report went forth concerning him in the whole of Judæa, and all the region round about.

KJV

And this rumour of him went forth throughout all Judea, and throughout all the region round about.

This verse in Luke 7

Commentary

11 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 37 · Written before 444.

Let it be known to people everywhere that the Lord is God, and even though he appeared in a form like us, yet has he given us the indications of a godlike power and majesty on many occasions and in a multitude of ways. He drove away diseases and rebuked unclean spirits. He gave the blind their sight. Finally, he even expelled death itself from the bodies of men, death that cruelly and mercilessly had tyrannized humankind from Adam even to Moses, according to the expression of the divine Paul. That widow's son at Nain arose unexpectedly and wonderfully.

This site's exposition

a great prophet is risen up

on Luke 7:16-17

A great prophet is risen up among us, the crowd concludes, and, God hath visited his people: the Zarephath echo has done its work, for a widow's son raised beside the hill of Moreh could only recall Elijah and Elisha. The fear that comes on all is the old awe before holiness, and the glorifying of God channels it rightly. The commentators note the crowd's category is true but small, prophet where the chapter is building toward more, and the rumour that runs through all Judea carries the question John's disciples will bring in the next scene.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

This was a great thing in an insensible and ungrateful people. For in a short time afterward they would neither esteem Him as a prophet, nor allow that He did aught for the public good. But none of those that dwelt in Judæa were ignorant of this miracle, as it follows, And this rumour of him went forth throughout all Judæa.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 7 · Written in the 13th century.

proposed

And this word went forth etc. After the excellence of power in Christ has been sufficiently shown through the greatness of the twofold miracle, here secondly is shown the evidence of truth in the same through the certainty of truthful testimony, which was indeed the …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Most had this notice of him, yet few believed in him, and gave up themselves to him. Many have the rumour of Christ's gospel in their ears that have not the savour and relish of it in their souls. In particular, it was carefully brought to John Baptist, who was now in prison (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ confirming the faith of John who was now in prison, and of some of his disciples, by sending him a short account of the miracles he wrought, in answer to a question he received from him (

quarantine:debris (2026-07-29) — unbalanced-parens

And this rumour of him,.... Or the report of this surprising miracle in raising a dead man to life, that was carrying to his grave, went forth throughout all Judea, and throughout all the region round about; not only Judea, and the several cities, towns, and villages in it, but all the country round about it, especially Galilee. The Persic version reads, "all countries which are round about Jordan"; see Mat 3:5.
4 more voices on this verse

The Nineteenth Century4 voices

The wondrous event described in these verses, is only recorded in Luke's Gospel. It is one of the three great instances of our Lord restoring a dead person to life — and, like the raising of Lazarus and the ruler's daughter, is rightly regarded as one of the greatest miracles which He wrought on earth. In all three cases, we see an exercise of divine power.
The wondrous event described in these verses, is only recorded in Luke's Gospel. It is one of the three great instances of our Lord restoring a dead person to life — and, like the raising of Lazarus and the ruler's daughter, is rightly regarded as one of the greatest miracles which He wrought on earth. In all three cases, we see an exercise of divine power. In each we see an indisputable proof that the Prince of Peace is stronger than the king of terrors — and that though death, the last enemy, is mighty, he is not as mighty as the sinner's Friend! We learn from these verses — what sorrow SIN has brought into the world. We are told of a funeral at Nain. All funerals are mournful things — but it is difficult to imagine a funeral more mournful than the one here described. It was the funeral of a young man — and that young man, the only son of his mother — and that mother, a widow. There is not an item in the whole story, which is not full of misery. And all this misery, be it remembered, was brought into the world by sin. God did not create sin at the beginning, when He made all things "very good." Sin is the cause of it all. "Sin entered into the world" when Adam fell — "and death by sin." (Romans 5:12.) Let us never forget this great truth. The world around us is full of sorrow. Sickness, and pain, and infirmity, and poverty, and labor, and trouble — abound on every side. From one end of the world to the other — the history of families is full of lamentation, and weeping, and mourning, and woe. And whence does it all come? Sin is the fountain and root to which all must be traced! There would neither have been tears, nor tares, nor illness, nor deaths, nor funerals in the earth — if there had been no sin. We must bear this sinful and sorrowful state of things patiently. We cannot alter it.
BEHOLD, dear Brethren, the overflowing, ever-flowing power of our Lord Jesus Christ! He had worked a great work upon the centurion's servant, and now, only a day after, he raises the dead. "It came to pass the day after, that He went into a city called Nain." Day unto day utters speech concerning His deeds of goodness. Did He save your friend yesterday? His fullness is the same. If you seek Him, His love and grace will flow to you today. He blesses this day and He blesses the day after.
BEHOLD, dear Brethren, the overflowing, ever-flowing power of our Lord Jesus Christ! He had worked a great work upon the centurion's servant, and now, only a day after, he raises the dead. "It came to pass the day after, that He went into a city called Nain." Day unto day utters speech concerning His deeds of goodness. Did He save your friend yesterday? His fullness is the same. If you seek Him, His love and grace will flow to you today. He blesses this day and He blesses the day after. Never is our Divine Lord compelled to pause until He has recruited His resources. Virtue goes out of Him forever. These thousands of years have not diminished the greatness of His power to bless. Behold, also, the readiness and naturalness of the outgoings of His life-giving power. Our Savior was journeying and He works miracles while on the road—"He went into a city called Nain." It was incidentally, (some would say accidentally), that He met the funeral procession. But at once He restored to life this dead young man. Our blessed Lord was not standing still, as one professionally called in—He does not seem to have come to Nain at anyone's request for the display of His love. But He was passing through the gate into the city for some reason which is not recorded. See, my Brethren, how the Lord Jesus is always ready to save! He healed the woman who touched him in the throng when He was on the road to quite another person's house. The mere spilling and droppings of the Lord's cup of grace are marvelous. Here He gives life to the dead when He is en route. He scatters His mercy by the roadside and anywhere and everywhere His paths drop fatness. No time, no place can find Jesus unwilling or unable. When Baal is on a journey, or sleeps, his deluded worshippers cannot hope for his help. But when Jesus journeys or sleeps, a word will find Him ready to conquer death, or quell the tempest.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:24

    News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.

    it leads to

    • Matthew 17:15

      “Lord, have mercy on my son,” he said. “He has seizures and is suffering terribly. He often falls into the fire or into the water.

    • Matthew 8:6

      “Lord, my servant lies at home, paralyzed and in terrible agony.”

    • Luke 5:15

      But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses.

    • Matthew 15:22

      And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”

  • Through

    Luke 7:14

    Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”

    it leads to

    • John 5:25

      Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.

    • John 11:43–44

      After Jesus had said this, He called out in a loud voice, “Lazarus, come out!”

    • Acts 9:40–41

      Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.

  • Through

    Mark 1:28

    And the news about Jesus spread quickly through the whole region of Galilee.

    it leads to

    • Matthew 9:31

      But they went out and spread the news about Him throughout the land.

      Reached by 2 separate paths from here.

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.

This page draws on Bonaventure, Commentary on Luke, Chapter 7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2003: “Young Man, Is This For You?” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 37; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.