Luke 21:12
in Luke 21But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors.
BSB
The same verse in ASV and KJV ▾
ASV
But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name’s sake.
KJV
But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
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This verse in Luke 21
Commentary
14 notes on this verseA commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began. But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ.
This site's exposition
But before all this
on Luke 21:12-15
Before all this, they will seize you and persecute you, as Acts records of Peter and John and of Paul before Felix, Festus and Agrippa. Jesus promises speech and wisdom none can resist, as Stephen found at Acts 6:10.
The record, by era
The Church Fathers4 voices
There are also other wars which the Christian wages, the struggles of different lusts, and the conflicts of the will; and domestic foes are far more dangerous than foreign.
And therefore in this passage He forbids men "to meditate before what they answer" when brought before tribunals, even as once He suggested to Balaam the message which he had not thought of, nay, contrary to what he had thought; and promised "a mouth" to Moses, when he pleaded in excuse the slowness of his speech, and that wisdom which, by Isaiah, He showed to be irresistible: "One shall say, I am the Lord's, and shall call himself by the name of Jacob, and another shall subscribe himself by the name of lsrµl.
Jesus gives them clear and evident signs of the time when the consummation of the world draws near. He says that there will be wars, turmoil, famines and epidemics everywhere. There will be terrors from heaven and great signs. As another Evangelist says, "All the stars shall fall, and the heaven be rolled up like a scroll, and its powers will be shaken."In the middle of this, the Savior places what refers to the capture of Jerusalem. He mixes the accounts together in both parts of the narrative. Before all these things, he says, "They will lay their hands on you and persecute you, delivering you up to synagogues and to prisons and bringing you before kings and rulers for my name's sake. This will be a witness to you." Before the times of consummation, the land of the Jews was taken captive, and the Roman armies overran it. They burned the temple, overthrew their national government, and stopped the means for legal worship. They no longer had sacrifices, now that the temple was destroyed. The country of the Jews together with Jerusalem itself was totally laid waste. Before these things happened, they persecuted the blessed disciples. They imprisoned them and had a part in unendurable trials. They brought the disciples before judges and sent them to kings. Paul was sent to Rome to Caesar.… Christ promises, however, that he will deliver them certainly and completely. He says that a hair of your head will not perish.
Or He says this, because before that Jerusalem should be taken by the Romans, the disciples, having suffered persecution from the Jews, were imprisoned and brought before rulers; Paul was sent to Rome to Cæsar, and stood before Festus and Agrippa.
The Medieval Church1 voice
"Before... all these things" that are to happen at the end of the world, or also at the captivity (for, as I said, He joins the discourse about the end with the discourse about the captivity), "they shall lay hands on you," that is, My …
7 more voices on this verse
The Medieval Church4 voices
But before all these things they shall lay their hands upon you, etc. After he described the persecution of the Church in common with respect to all, here he specially describes it in the person of the perfect. Moreover there is described here a twofold …
But because all these things come not from the injustice of the one striking but from the merit of the world that suffers, the deeds of wicked men are set forth first when it is said: "But before all these things they will lay their hands upon you and persecute you, and deliver you to synagogues, leading you before kings and governors for my name's sake." As if he were saying openly: First the hearts of men are disturbed, and afterward the elements, so that when the order of things is thrown into confusion, it may be shown from what retribution this comes. For although the end of the world depends on its own order, it is made known that it finds certain more perverse people who may worthily be crushed by its ruins.
(Hom. 35. in Evang.) Because the things which have been prophesied of arise not from the injustice of the inflictor of them, but from the deserts of the world which suffers them, the deeds or wicked men are foretold; as it is said, But before all these things, they shall lay their hands upon you: as if He says, First the hearts of men, afterwards the elements, shall be disturbed, that when the order of things is thrown into confusion, it may be plain from what retribution it arises. For although the end of the world depends upon its own appointed course, yet finding some more corrupt than others who shall rightly be overwhelmed in its fall, our Lord makes them known.
But before all this, they will lay their hands on you, and persecute you, delivering you up to the synagogues and prisons, dragging you before kings and governors for my name's sake. This indeed had been either the sole or the greatest cause of ruin …
The Puritans and the Awakening1 voice
But before all these,....
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These words no doubt received a partial fulfillment in the days when Jerusalem was captured by the Romans, and the Jews were led into captivity. It was a season of unparalleled desolation to Judea, and the countries round about Judea. The last days of the Jewish dispensation, were wound up by a struggle which for bloodshed, misery, and tribulation, has never been equaled since the world began. But the words before us have yet to receive a more complete accomplishment. They describe the time which shall immediately precede the second coming of Jesus Christ. The "time of the end" shall be a time of war, and not of universal peace. The Christian dispensation shall pass away like the Jewish one — amid wars, tumults, and desolation, amid a general crash of empires and kingdoms, such as the eyes of man have never yet seen. A thorough understanding of these things is of great importance to our souls. Nothing is so calculated to chill the heart and dampen the faith of a Christian — as indulgence in unscriptural expectations . Let us dismiss from our minds the vain idea that nations will ever give up wars entirely, before Jesus Christ comes again. So long as the devil is the prince of this world, and the hearts of the many are unconverted — so long there must be strife and fighting. There will be no universal peace before the second coming of the Prince of peace. Then, and then only, "They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore." (Isaiah 2:4.) Let us cease to expect that missionaries and ministers will ever convert the world, and teach all mankind to love one another. They will do nothing of the kind! They were never intended to do it.
Synagogues - Or, assemblies, etc. See these all explained on Mar 13:9 (note).
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Πρὸ | pro | Before | G4253 → | 47 times |
| δὲ | de | however | G1161 → | 2765 times |
| τούτων | touton | these things | G3778 → | 1381 times |
| πάντων | panton | all | G3956 → | 1235 times |
| ἐπιβαλοῦσιν | epibalousin | they will lay | G1911 → | 18 times |
| ἐφ᾽ | eph᾽ | upon | G1909 → | 883 times |
| ὑμᾶς | humas | you | G4771 → | 2973 times |
| τὰς | tas | the | G3588 → | 19766 times |
| χεῖρας | cheiras | hands | G5495 → | 175 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| διώξουσιν | dioxousin | will persecute [you] | G1377 → | 45 times |
| παραδιδόντες | paradidontes | delivering [you] | G3860 → | 119 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὰς | tas | the | G3588 → | 19766 times |
| συναγωγὰς | sunagogas | synagogues | G4864 → | 56 times |
| καὶ | kai | and | G2532 → | 9120 times |
| φυλακάς, | phulakas | prisons, | G5438 → | 47 times |
| ἀπαγομένους | apagomenous | leading [you] | G520 → | 15 times |
| ἐπὶ | epi | before | G1909 → | 883 times |
| βασιλεῖς | basileis | kings | G935 → | 114 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡγεμόνας | hegemonas | governors | G2232 → | |
| ἕνεκεν | heneken | on account of | G1752 → | 26 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| ὀνόματός | onomatos | name | G3686 → | 227 times |
| μου. | mou | of Me. | G3165 → | 1936 times |
ΠρὸBefore
proG4253 →47 times
δὲhowever
deG1161 →2765 times
τούτωνthese things
toutonG3778 →1381 times
πάντωνall
pantonG3956 →1235 times
ἐπιβαλοῦσινthey will lay
epibalousinG1911 →18 times
ἐφ᾽upon
eph᾽G1909 →883 times
ὑμᾶςyou
humasG4771 →2973 times
τὰςthe
tasG3588 →19766 times
χεῖραςhands
cheirasG5495 →175 times
αὐτῶνof them
autonG846 →5565 times
καὶand
kaiG2532 →9120 times
διώξουσινwill persecute [you]
dioxousinG1377 →45 times
παραδιδόντεςdelivering [you]
paradidontesG3860 →119 times
εἰςto
eisG1519 →1755 times
τὰςthe
tasG3588 →19766 times
συναγωγὰςsynagogues
sunagogasG4864 →56 times
καὶand
kaiG2532 →9120 times
φυλακάς,prisons,
phulakasG5438 →47 times
ἀπαγομένουςleading [you]
apagomenousG520 →15 times
ἐπὶbefore
epiG1909 →883 times
βασιλεῖςkings
basileisG935 →114 times
καὶand
kaiG2532 →9120 times
ἡγεμόναςgovernors
hegemonasG2232 →
ἕνεκενon account of
henekenG1752 →26 times
τοῦthe
touG3588 →19766 times
ὀνόματόςname
onomatosG3686 →227 times
μου.of Me.
mouG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 21; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 139; Cyril of Alexandria, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 35; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Commentary on Luke.
