Luke 16:10
in Luke 16Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
BSB
The same verse in ASV and KJV ▾
ASV
He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much.
KJV
He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
⋯
This verse in Luke 16
Commentary
17 notes on this verseYou proposed a little question about the Gospel of Luke (Chapter 16, verse 1 et seq.): Who is the steward of iniquity who is praised by the voice of the Lord? When I wanted to know the reason for this and from which source it came, I examined the volume of the Gospel, and I found among other things that, as the tax collectors and sinners approached the Saviour to hear him, the Pharisees and scribes murmured, saying, "Why does this one receive sinners and eat with them?" (Luke 15:2).
This site's exposition
faithful with very little
on Luke 16:10-12
Jesus first states a rule of character: whoever is faithful with very little will also be faithful with much, and the same holds for the dishonest. He then applies it to money, the lesser trust, which tests a man's fitness for true riches. Present possessions are held in trust as the belongings of another, and a man's own reward depends on how that trust is kept.
The record, by era
The Church Fathers3 voices
A commentator
Hippolytus of RomeHippolytus Refutation of All Heresies Book X · Written before 235.
proposed
Therefore this solitary and supreme Deity, by an exercise of reflection, brought forth the Logos first; not the word in the sense of being articulated by voice, but as a ratiocination of the universe, conceived and residing in the divine mind. Him alone He produced from existing things; for the Father Himself constituted existence, and the being born from Him was the cause of all things that are produced. The Logos was in the Father Himself, bearing the will of His progenitor, and not being unacquainted with the mind of the Father. For simultaneously with His procession from His Progenitor, inasmuch as He is this Progenitor's first-born, He has, as a voice in Himself, the ideas conceived in the Father. And so it was, that when the Father ordered the world to come into existence, the Logos one by one completed each object of creation, thus pleasing God. And some things which multiply by generation He formed male and female; but whatsoever beings were designed for service and ministration He made either male, or not requiring females, or neither male nor female. For even the primary substances of these, which were formed out of nonentities, viz., fire and spirit, water and earth, are neither male nor female; nor could male or female proceed from any one of these, were it not that God, who is the source of all authority, wished that the Logos might render assistance in accomplishing a production of this kind. I confess that angels are of fire, and I maintain that female spirits are not present with them. And I am of opinion that sun and moon and stars, in like manner, are produced from fire and spirit, and are neither male nor female. And the will of the Creator is, that swimming and winged animals are from water, male and female. For so God, whose will it was, ordered that there should exist a moist substance, endued with productive power. […]
A commentator
Pseudo-ClementSecond Epistle To The Corinthians (Pseudo-Clement) · Written before 400.
proposed
Wherefore, brethren, by doing the will of the Father, and keeping the flesh holy, and observing the commandments of the Lord, we shall obtain eternal life. For the Lord saith in the Gospel, "If ye have not kept that which was small, who will commit …
Thus then Christ taught those who abound in riches, earnestly to love the friendship of the poor, and to have treasure in heaven. But He knew the sloth of the human mind, how that they who court riches bestow no work of charity upon the needy.
The Medieval Church2 voices
He who is faithful in little is also faithful in much. And he who is dishonest in little is also dishonest in much. There are those who, ignorant of the bowels of compassion and works of mercy owed to their neighbors, nonetheless rightly consider themselves …
The Lord further teaches that wealth must be managed according to God's will. "Faithful in little," that is, one who managed well the property entrusted to him in this world, is faithful "also in much," that is, in the age to come he is also …
10 more voices on this verse
The Medieval Church1 voice
He who is faithful in the least, etc. After he has invited to piety from consideration of the reward to be obtained, here secondly he invites from consideration of the faithfulness to be preserved. For faithfulness is to be preserved in the dispensation of temporal …
The Puritans and the Awakening4 voices
); and the contempt which the Pharisees put upon the doctrine Christ preached to them, for which he sharply reproved them, adding some other weighty sayings,
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
And whether ye have more or less, see that ye be faithful as well as wise stewards. He that is faithful in what is meanest of all, worldly substance, is also faithful in things of a higher nature; and he that uses these lowest gifts unfaithfully, is likewise unfaithful in spiritual things.
He that is faithful in that which is least,....
Now if we be unfaithful in the less, if we use the things of this world to other purposes than those for which they were given us, it may justly be feared that we should be so in the gifts of God's grace, that we should receive them also in vain, and therefore they will be denied us: He that is faithful in that which is least is faithful also in much.
The Nineteenth Century5 voices
He that is faithful in that which is least, etc. - He who has the genuine principles of fidelity in him will make a point of conscience of carefully attending to even the smallest things; and it is by habituating himself to act uprightly in little things that he acquires the gracious habit of acting with propriety fidelity, honor, and conscience, in matters of the greatest concern. On the contrary, he who does not act uprightly in small matters will seldom feel himself bound to pay much attention to the dictates of honor and conscience, in cases of high importance.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
He, &c.--a maxim of great pregnancy and value; rising from the prudence which the steward had to the fidelity which he had not, the "harmlessness of the dove, to which the serpent" with all his "wisdom" is a total stranger.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The passage we have now read is a difficult one. There are knots in it which perhaps will never be untied, until the Lord comes again. We might reasonably expect that a book written by inspiration, as the Bible is, would contain things hard to be understood. The fault lies not in the book, but in our own feeble understandings. If we learn nothing else from the passage before us, let us learn humility. Let us beware, in the first place — that we do not draw lessons from these verses which they were never meant to teach.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The passage we have now read is a difficult one. There are knots in it which perhaps will never be untied, until the Lord comes again. We might reasonably expect that a book written by inspiration, as the Bible is, would contain things hard to be understood. The fault lies not in the book, but in our own feeble understandings. If we learn nothing else from the passage before us, let us learn humility. Let us beware, in the first place — that we do not draw lessons from these verses which they were never meant to teach. The steward whom our Lord describes, is not set before us as a pattern of morality. He is distinctly called the "unjust steward." The Lord Jesus never meant to sanction dishonesty, and unfair dealing between man and man. This steward cheated his master, and broke the eighth commandment. His master was struck with his ingenuity and forethought, when he heard of it — and commended him as a shrewd and far-seeing man. But there is no proof that his master was pleased with his conduct. Above all, there is not a word to show that the man was praised by Christ. In short, in his treatment of his master, the steward is a beacon to be avoided — and not a pattern to be followed. The caution, now laid down, is very necessary. Commercial dishonesty is unhappily very common in these latter days. Honest dealing between man and man is increasingly rare. Men do things in the way of business — which will not stand the test of the Bible . In "making haste to be rich," thousands are continually committing actions which are dishonest. (Proverbs 28:20.) Sharpness and smartness, in bargaining, and buying, and selling, and pushing trade — are often covering over dishonest hearts. The generation of "the unjust steward" is still a very large one. Let us not forget this.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He that is faithful ... - This is a maxim which will almost universally hold true. A man that shows fidelity in small matters will also in large; and he that will cheat and defraud in little things will also in those involving more trust and responsibility. Fidelity is required in small matters as well as in those of more importance.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ὁ | ho | The [one] | G3588 → | 19766 times |
| πιστὸς | pistos | faithful | G4103 → | 67 times |
| ἐν | en | with | G1722 → | 2738 times |
| ἐλαχίστῳ | elachisto | very little | G1646 → | 14 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἐν | en | with | G1722 → | 2738 times |
| πολλῷ | pollo | much | G4183 → | 367 times |
| πιστός | pistos | faithful | G4103 → | 67 times |
| ἐστιν, | estin | is, | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁ | ho | the [one] | G3588 → | 19766 times |
| ἐν | en | with | G1722 → | 2738 times |
| ἐλαχίστῳ | elachisto | very little | G1646 → | 14 times |
| ἄδικος | adikos | unrighteous | G94 → | 12 times |
| καὶ | kai | also | G2532 → | 9120 times |
| ἐν | en | with | G1722 → | 2738 times |
| πολλῷ | pollo | much | G4183 → | 367 times |
| ἄδικός | adikos | unrighteous | G94 → | 12 times |
| ἐστιν. | estin | is. | G1510 → | 2333 times |
ὉThe [one]
hoG3588 →19766 times
πιστὸςfaithful
pistosG4103 →67 times
ἐνwith
enG1722 →2738 times
ἐλαχίστῳvery little
elachistoG1646 →14 times
καὶalso
kaiG2532 →9120 times
ἐνwith
enG1722 →2738 times
πολλῷmuch
polloG4183 →367 times
πιστόςfaithful
pistosG4103 →67 times
ἐστιν,is,
estinG1510 →2333 times
καὶand
kaiG2532 →9120 times
ὁthe [one]
hoG3588 →19766 times
ἐνwith
enG1722 →2738 times
ἐλαχίστῳvery little
elachistoG1646 →14 times
ἄδικοςunrighteous
adikosG94 →12 times
καὶalso
kaiG2532 →9120 times
ἐνwith
enG1722 →2738 times
πολλῷmuch
polloG4183 →367 times
ἄδικόςunrighteous
adikosG94 →12 times
ἐστιν.is.
estinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 25:21His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
it leads to
- Matthew 25:23
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
- John 12:26
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
- 2 Timothy 2:12
if we endure, we will also reign with Him; if we deny Him, He will also deny us;
- Revelation 3:21
To the one who overcomes, I will grant the right to sit with Me on My throne, just as I overcame and sat down with My Father on His throne.
- John 14:3
And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.
- Matthew 25:23
Through
Matthew 25:23His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
it leads to
- Matthew 25:21
His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’
Reached by 2 separate paths from here.
- Matthew 25:21
Through
Hebrews 3:2He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.
it leads to
- Numbers 12:7
But this is not so with My servant Moses; he is faithful in all My house.
- Numbers 12:7
Through
Luke 19:17His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
it leads to
- Revelation 2:26–29
And to the one who overcomes and continues in My work until the end, I will give authority over the nations.
- Revelation 2:26–29
Where this verse is studied
On this page
Studies5
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 16; Cyril of Alexandria, Catena Aurea by Aquinas; Hippolytus of Rome, Hippolytus Refutation of All Heresies Book X; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Letter 121, Chapter 6; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Pseudo-Clement, Second Epistle To The Corinthians (Pseudo-Clement) and Theophylact of Ohrid, Commentary on Luke.
