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Leviticus 7:35

in Leviticus 7

This is the portion of the offerings made by fire to the LORD for Aaron and his sons since the day they were presented to serve the LORD as priests.

BSB

The same verse in ASV and KJV

ASV

This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of Jehovah made by fire, in the day when he presented them to minister unto Jehovah in the priest’s office;

KJV

This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the Lord made by fire, in the day when he presented them to minister unto the Lord in the priest’s office;

This verse in Leviticus 7

Commentary

7 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Of the anointing of Aaron - That is, of the priesthood; the sign put for the thing signified; and the anointing by a like figure is put for the part of the sacrifices belonging to the priest by virtue of his anointing. This was their portion appointed them by God in that day, and therefore to be given to them in after ages.

This site's exposition

This is the portion of the anointing of Aaron

on Leviticus 7:35-38

Verse 37 names all five offerings in one line and adds the consecrations, closing the run that began at chapter 1. The order ends on the peace offerings, where the worshipper's list in chapters 1 to 5 put them third and ended on the trespass offering. Verse 38 places the giving of these laws in mount Sinai and in the wilderness of Sinai, while Leviticus 1:1 has the LORD calling to Moses out of the tabernacle of the congregation. Commentators account for the two settings in different ways and the text itself settles nothing.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. 7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

quarantine:scripture (2026-07-29) — verbatim-scripture

This is the portion of the anointing of Aaron,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, God will take care that those who are employed for him be well paid and well provided for. Those that receive the anointing of the Spirit to minister unto the Lord shall have their portion, and it shall be a worthy portion, out of the offerings of the Lord; for God's work is its own wages, and there is a present reward of obedience in obedience.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests.
The portion of the anointing ... - Rather, the appointed share of Aaron and of his sons.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זֹ֣אתthis

    zotH2063603 times

  • מִשְׁחַ֤ת[is] [the] share of

    mishchatH488826 times

  • אַהֲרֹן֙Aaron

    ʾaharonH175347 times

  • וּמִשְׁחַ֣תand [the] share of

    umishchatH488826 times

  • בָּנָ֔יוsons his

    banavH11214930 times

  • מֵאִשֵּׁ֖יfrom [the] fire offerings of

    meisheiH80165 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • בְּיוֹם֙on [the] day

    beyomH31172304 times

  • הִקְרִ֣יב[when] he presented

    hikrivH7126280 times

  • אֹתָ֔ם<obj.> them

    ʾotamH85310935 times

  • לְכַהֵ֖ןto serve as priests

    lekhahenH3547

  • לַיהוָֽה׃<to> Yahweh

    layahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 10:27

    On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.

    it leads to

    • Isaiah 9:4

      For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.

    • Luke 4:18

      “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…

    • Isaiah 14:25

      I will break Assyria in My land; I will trample him on My mountain. His yoke will be taken off My people, and his burden removed from their shoulders.”

    • Psalms 105:15

      “Do not touch My anointed ones! Do no harm to My prophets!”

    • 1 John 2:20

      You, however, have an anointing from the Holy One, and all of you know the truth.

  • Through

    1 John 2:20

    You, however, have an anointing from the Holy One, and all of you know the truth.

    it leads to

    • 1 John 2:27

      And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all…

    • John 14:26

      But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.

    • 2 Corinthians 1:21–22

      Now it is God who establishes both us and you in Christ. He anointed us,

About Leviticus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.