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Leviticus 7:38

in Leviticus 7

which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.

BSB

The same verse in ASV and KJV ▾

ASV

which Jehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Jehovah, in the wilderness of Sinai.

KJV

Which the Lord commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the Lord, in the wilderness of Sinai.

This verse in Leviticus 7

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

In the wilderness of Sinai - These laws were probably given to Moses while he was on the mount with God; the time was quite sufficient, as he was there with God not less than fourscore days in all; forty days at the giving, and forty days at the renewing of the law.

This site's exposition

This is the portion of the offerings made by fire

on Leviticus 7:35-38

Verse 37 names the offerings in one line with the ordination offering, closing the run that began at chapter 1. Verse 38 places these laws on Mount Sinai, while Leviticus 1:1 has the LORD speaking from the Tent of Meeting.

This site's exposition

which the LORD gave Moses on Mount Sinai

Adam Clarke thinks it probable that these laws were given to Moses while he was on the mountain with God. He reckons the time as ample, forty days at the giving of the law and forty more at its renewing.

The record, by era

The Puritans and the Awakening2 voices

Which the Lord commanded Moses in Mount Sinai,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The solemn acts religious worship are commanded. They are not things that we are left to our liberty in, and which we may do or not do at our pleasure; but we are under indispensable obligations to perform them in their season, and it is at our peril if we omit them.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֨רwhich

    ʾasherH834 →5497 times

  • צִוָּ֧הhe commanded

    tzivahH6680 →494 times

  • יְהוָ֛הYahweh

    yahwehH3068 →6520 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מֹשֶׁ֖הMoses

    moshehH4872 →765 times

  • בְּהַ֣רon [the] mountain of

    beharH2022 →546 times

  • סִינָ֑יSinai

    sinaiH5514 →35 times

  • בְּי֨וֹםon [the] day

    beyomH3117 →2304 times

  • צַוֹּת֜וֹcommanded he

    tzavotoH6680 →494 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בְּנֵ֣י[the] people of

    beneiH1121 →4930 times

  • יִשְׂרָאֵ֗לIsrael

    yisraelH3478 →2507 times

  • לְהַקְרִ֧יבto present

    lehakrivH7126 →280 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • קָרְבְּנֵיהֶ֛םpresents their

    karebeneihemH7133 →82 times

  • לַיהוָ֖הto Yahweh

    layahwehH3068 →6520 times

  • בְּמִדְבַּ֥רin [the] wilderness of

    bemidbarH4057 →270 times

  • סִינָֽי׃ פSinai

    sinaiH5514 →35 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.