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Leviticus 14:6

in Leviticus 14

And he is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them into the blood of the bird that was slaughtered over the fresh water.

BSB

The same verse in ASV and KJV

ASV

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

KJV

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

This verse in Leviticus 14

Commentary

5 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The cedar the stateliest plant, and hyssop the meanest, are here used together in this service (see 1 Kings iv. 33 ); for those of the lowest rank in the church may be of use in their place, as well as those that are most eminent, 1 Cor. xii. Some make the slain bird to typify Christ dying for our sins, and the living bird Christ rising again for our justification.

This site's exposition

As for the living bird

on Leviticus 14:6-7

The living bird is dipped in the blood of the dead one and let loose into the open field, and the man is sprinkled seven times and pronounced clean. One creature dies and the other carries the mark of that death away alive, which is the shape of the two goats at 16:8-22 in miniature. Adam Clarke calls the released bird a scape-bird on that ground. All of it happens outside the camp, before the man has leave to walk back in.

The record, by era

The Puritans and the Awakening2 voices

As for the living bird, he shall take it,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The living bird, with a little scarlet wool, and a bunch of hyssop, must be fastened to a cedar stick, dipped in the water and blood, which must be so sprinkled upon him that was to be cleansed,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The chief of these analogies is that as it was only when a leper exhibited a certain change of state that orders were given by the priest for a sacrifice, so a sinner must be in the exercise of faith and penitence ere the benefits of the gospel remedy can be enjoyed by him.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַצִּפֹּ֤רthe bird

    hatziporH683340 times

  • הַֽחַיָּה֙<the> living

    hachaiyahH2416498 times

  • יִקַּ֣חhe will take

    yikachH3947966 times

  • אֹתָ֔הּ<obj.> it

    ʾotahH85310935 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • עֵ֥ץ[the] wood of

    ʾetzH6086328 times

  • הָאֶ֛רֶז<the> cedar

    haerezH73073 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • שְׁנִ֥י[the] scarlet of

    sheniH814442 times

  • הַתּוֹלַ֖עַתthe worm

    hatolaatH843843 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הָאֵזֹ֑בthe hyssop

    haezoH23110 times

  • וְטָבַ֨לand he will dip

    vetavalH288116 times

  • אוֹתָ֜ם<obj.> them

    ʾotamH85310935 times

  • וְאֵ֣ת׀and <obj.>

    veetH85310935 times

  • הַצִּפֹּ֣רthe bird

    hatziporH683340 times

  • הַֽחַיָּ֗ה<the> living

    hachaiyahH2416498 times

  • בְּדַם֙in [the] blood of

    bedamH1818360 times

  • הַצִּפֹּ֣רthe bird

    hatziporH683340 times

  • הַשְּׁחֻטָ֔ה[which] had the throat cut

    hashechutahH781981 times

  • עַ֖לover

    ʾalH59215755 times

  • הַמַּ֥יִםthe water

    hamayimH4325581 times

  • הַֽחַיִּֽים׃<the> living

    hachaiyimH2416498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 5:10

    For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

    it leads to

    • 2 Corinthians 5:18–19

      All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

    • Romans 8:32

      He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

    • Colossians 1:20–21

      and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.

  • Through

    Zechariah 13:1

    “On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.

    it leads to

    • John 1:29

      The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

    • 1 Corinthians 6:11

      And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

    • Psalms 51:2

      Wash me clean of my iniquity and cleanse me from my sin.

    • Ezekiel 36:25

      I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.