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Leviticus 14:28

in Leviticus 14

The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.

BSB

The same verse in ASV and KJV

ASV

and the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass-offering:

KJV

And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

This verse in Leviticus 14

Commentary

3 notes on this verse

This site's exposition

if he be poor, and cannot get

on Leviticus 14:21-32

Twelve verses run the whole rite again for a man who cannot afford it, and no step of the ceremony is dropped. Two of the three lambs become two turtledoves or two young pigeons and the flour falls from three tenth deals to one, while the log of oil, the waving, the seven sprinklings and the blood on ear, thumb and toe stand exactly as before. The animal that poverty never removes is the lamb of the trespass offering. Matthew Henry notes that the same ceremony was used for the poor as for the rich.

The record, by era

The Puritans and the Awakening1 voice

And the priest shall put of the oil that is in his hand,.... See Gill on Lev 14:17.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

if he be poor, and cannot get so much; then he shall take one lamb--a kind and considerate provision for an extension of the privilege to lepers of the poorer class. The blood of their smaller offering was to be applied in the same process of purification and they were as publicly and completely cleansed as those who brought a costlier offering (Ac 10:34).

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְנָתַ֨ןand he will put

    venatanH54142011 times

  • הַכֹּהֵ֜ןthe priest

    hakohenH3548750 times

  • מִן־some of

    min-H44801188 times

  • הַשֶּׁ֣מֶן׀the oil

    hashemenH8081193 times

  • אֲשֶׁ֣רwhich

    ʾasherH8345497 times

  • עַל־[is] on

    ʾal-H59215755 times

  • כַּפּ֗וֹpalm his

    kapoH3709192 times

  • עַל־on

    ʾal-H59215755 times

  • תְּנ֞וּךְ[the] lobe of

    tenukhH85718 times

  • אֹ֤זֶן[the] ear of

    ʾozenH241187 times

  • הַמִּטַּהֵר֙the [one] purifying himself

    hamitaherH289194 times

  • הַיְמָנִ֔ית<the> right

    haymanitH323332 times

  • וְעַל־and on

    veal-H59215755 times

  • בֹּ֤הֶן[the] thumb of

    bohenH93116 times

  • יָדוֹ֙hand his

    yadoH30271618 times

  • הַיְמָנִ֔ית<the> right

    haymanitH323332 times

  • וְעַל־and on

    veal-H59215755 times

  • בֹּ֥הֶן[the] big toe of

    bohenH93116 times

  • רַגְל֖וֹfoot his

    ragloH7272247 times

  • הַיְמָנִ֑ית<the> right

    haymanitH323332 times

  • עַל־on

    ʾal-H59215755 times

  • מְק֖וֹם[the] place of

    mekomH4725401 times

  • דַּ֥ם[the] blood of

    damH1818360 times

  • הָאָשָֽׁם׃the guilt offering

    haashamH81746 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.