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Joshua 13:23

in Joshua 13

And the border of the Reubenites was the bank of the Jordan. This was the inheritance of the clans of the Reubenites, including the cities and villages.

BSB

The same verse in ASV and KJV ▾

ASV

And the border of the children of Reuben was the Jordan, and the border thereof. This was the inheritance of the children of Reuben according to their families, the cities and the villages thereof.

KJV

And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.

This verse in Joshua 13

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The cities and the villages - By villages, חצרים chatserim, it is likely that moveable villages or tents are meant, such as are in use among the Bedouin Arabs; places where they were accustomed to feed and pen their cattle.

This site's exposition

what Moses had given to the clans of the tribe of Reuben

on Joshua 13:15-23

Verse 22 is the only verse that calls Balaam a diviner, and it sets his death among the slain of Midian, closing Numbers 31:8. Heshbon had been Moab's before Sihon took it at Numbers 21:26, and Isaiah 16:8 and Jeremiah 48 find Moab holding these towns again.

This site's exposition

the border of the Reubenites was the bank of the Jordan

John Gill traces Reuben's line from Aroer on the Arnon to the Jordan on the west. Adam Clarke reads the villages as open settlements where herds were fed and penned, much like Bedouin encampments. That suits herdsmen, as Numbers 32:1 describes Reuben and Gad.

The record, by era

The Puritans and the Awakening2 voices

And the border of the children of Reuben was Jordan, and the border thereof,.... As their border eastward was Aroer on the river Arnon, so their border westward was the river Jordan: this was the inheritance of the children of Reuben, after their families, the cities and the villages thereof; which Moses gave them on the other side Jordan; and next follow an account of the inheritance of the tribe of Gad in those parts.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If they had been appointed to a lot entire by themselves, Moses would have served them first, not because it was his own tribe, but because it was God's; but they must be provided for in another manner; their habitations must be scattered in all the tribes, and their maintenance brought out of all the tribes, and God himself was the portion both of their inheritance and of their cup, Deut. x.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֗יand it was

    vayhiH1961 →3559 times

  • גְּבוּל֙[the] border of

    gevulH1366 →240 times

  • בְּנֵ֣י[the] descendants of

    beneiH1121 →4930 times

  • רְאוּבֵ֔ןReuben

    reuvenH7205 →72 times

  • הַיַּרְדֵּ֖ןthe Jordan

    haiyardenH3383 →182 times

  • וּגְב֑וּלand a territory

    ugevulH1366 →240 times

  • זֹ֣אתthis

    zotH2063 →603 times

  • נַחֲלַ֤ת[was] [the] inheritance of

    nachalatH5159 →222 times

  • בְּנֵֽי־[the] descendants of

    benei-H1121 →4930 times

  • רְאוּבֵן֙Reuben

    reuvenH7205 →72 times

  • לְמִשְׁפְּחֹתָ֔םto clans their

    lemishpechotamH4940 →303 times

  • הֶעָרִ֖יםthe cities

    hearimH5892 →1090 times

  • וְחַצְרֵיהֶֽן׃ פand villages their

    vechatzreihenH2691 →191 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.