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Joshua 13:17

in Joshua 13

to Heshbon and all its cities on the plateau, including Dibon, Bamoth-baal, Beth-baal-meon,

BSB

The same verse in ASV and KJV ▾

ASV

Heshbon, and all its cities that are in the plain; Dibon, and Bamoth-baal, and Beth-baal-meon,

KJV

Heshbon, and all her cities that are in the plain; Dibon, and Bamoth–baal, and Beth–baal–meon,

This verse in Joshua 13

Commentary

5 notes on this verse
Heshbon, and all her cities that are in the plain,.... Which was by Medeba, and reached to Dibon: Dibon, and Bamothbaal, and Bethbaalmeon; Dibon was rebuilt by Gad, though it belonged to Reuben, and perhaps was inhabited by both, being on the borders of each; and Bamothbaal signifies the high places of Baal; see Num 22:41; perhaps this is the same with Bamoth in the valley, Num 21:20; and Bethbaalmeon is the same with Baalmeon in Num 32:38; where it is highly probable was a temple of Baal, since both "beth" signifies an house, and "meon" an habitation.

This site's exposition

what Moses had given to the clans of the tribe of Reuben

on Joshua 13:15-23

Verse 22 is the only verse that calls Balaam a diviner, and it sets his death among the slain of Midian, closing Numbers 31:8. Heshbon had been Moab's before Sihon took it at Numbers 21:26, and Isaiah 16:8 and Jeremiah 48 find Moab holding these towns again.

This site's exposition

Dibon, Bamoth-baal, Beth-baal-meon

Bamoth-baal is where Balak took Balaam to look down on Israel's camp at Numbers 22:41, as John Gill notes. Gill also observes that the Gadites built up Dibon at Numbers 32:34, though it stands here in Reuben's list. He suggests it lay on the border between them.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If they had been appointed to a lot entire by themselves, Moses would have served them first, not because it was his own tribe, but because it was God's; but they must be provided for in another manner; their habitations must be scattered in all the tribes, and their maintenance brought out of all the tribes, and God himself was the portion both of their inheritance and of their cup, Deut. x.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Bamoth-baal - The high places of Baal, probably so called from altars erected on hills for the impure worship of this Canaanitish Priapus.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 32:38

    as well as Nebo and Baal-meon (whose names were changed), and Sibmah. And they renamed the cities they rebuilt.

    it leads to

    • Isaiah 46:1

      Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal.

    • Numbers 32:3

      “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon,

    • Exodus 23:13

      Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

    • Joshua 23:7

      So you are not to associate with these nations that remain among you. You must not call on the names of their gods or swear by them, and you must not serve them or…

    • Numbers 22:41

      The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people.

  • Through

    Numbers 22:41

    The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people.

    it leads to

    • Numbers 23:13

      Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them…

    • Jeremiah 48:35

      In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.

    • Numbers 25:2–3

      who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods.

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.