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Joshua 2:6

in Joshua 2

(But Rahab had taken them up to the roof and hidden them among the stalks of flax that she had laid out there.)

BSB

The same verse in ASV and KJV ▾

ASV

But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof.

KJV

But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

This verse in Joshua 2

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Hid then with the stalks of flax - It is a matter of little consequence whether we translate פסתי העיץ pistey haets stalks of flax, or stalks of hemp: the word עץ ets, which signifies wood, serves to show that whether it was hemp or flax, it was in its rough, unmanufactured state; and as this was about the season, viz., the end of March or the beginning of April, in which the flax is ripe in that country, consequently Rahab’s flax might have been recently pulled, and was now drying on the roof of her house.

This site's exposition

But Rahab had taken them up to the roof

on Joshua 2:6-7

Flax was pulled in spring and dried on flat roofs, and Adam Clarke puts that harvest at the end of March, days before the crossing of 4:19. The same season floods the Jordan at 3:15, so the harvest that hides the spies also makes the river impassable. With the gate shut behind the pursuers, the two men must go down the wall.

The record, by era

The Church Fathers3 voices

A commentator

Clement of Rome

1 CLEMENT 12 · Written before 99.

proposed

For her faith and hospitality Rahab the harlot was saved. For when the spies were sent forth into Jericho by Joshua the son of Nun, the king of the land perceived that they were coming to spy out his country, and [he] sent forth men to seize them, that being seized they might be put to death. So the hospitable Rahab received them and hid them in the upper chamber under the flax stalks. And when the messengers of the king came near and said, "The spies of our land entered into your house; bring them forth, for the king so orders," then she answered, "The men truly, whom you seek, came to me, but they departed immediately and are journeying on the way"; and she pointed out to them the opposite road. And she said to the men, "Without a doubt I perceive that the Lord your God will deliver this city to you; for the fear and the dread of you is fallen upon its inhabitants. When therefore it shall come to pass that you take it, save me and the house of my father." And they said to her, "It shall be even so as you have spoken to us. Therefore, when you perceive that we are coming, you shall gather all your folk beneath your roof, and they shall be saved; for as many as shall be found outside of the house shall perish." And moreover they gave her a sign, that she should hang out from her house a scarlet thread, thereby showing beforehand that through the blood of the Lord there shall be redemption for all them that believe and hope on God. You see, dearly beloved, not only faith, but prophecy, is found in the woman.

A commentator

Jerome

HOMILIES ON THE PSALMS 18 (Ps 86) · Written before 420.

proposed

"I will be mindful of Rahab," of Rahab, that harlot who lodged Jesus' [Joshua's] secret agents, who lived in Jericho where Jesus [Joshua] had come and had dispatched the two spies. Jericho, that collapsed in seven days, is a type of this world, and as such is determined to kill the secret agents. Because, therefore, Jericho is bent upon killing the spies, Rahab, the harlot, alone received them, lodged them not on the ground floor but in the upper story of the roof—or, in other words, in the sublimity of her faith.
On account of her faith and hospitality, Rahab the harlot was saved. For when spies were sent by Joshua, the son of Nun, to Jericho, the king of the country ascertained that they had come to spy out their land, and sent men to seize them, in order that, when taken, they might be put to death. But the hospitable Rahab receiving them, concealed them on the roof of her house under some stalks of flax. And when the men sent by the king arrived and said, "There came men unto you who are to spy out our land; bring them forth, for so the king commands," she answered them, "The two men whom you seek came unto me, but quickly departed again and are gone," thus not discovering the spies to them. Then she said to the men, "I know assuredly that the Lord your God has given you this city, for the fear and dread of you have fallen on its inhabitants. When therefore you shall have taken it, keep ye me and the house of my father in safety." And they said to her, "It shall be as you have spoken to us. As soon, therefore, as you know that we are at hand, you shall gather all your family under your roof, and they shall be preserved, but all that are found outside of your dwelling shall perish." Moreover, they gave her a sign to this effect, that she should hang forth from her house a scarlet thread. And thus they made it manifest that redemption should flow through the blood of the Lord to all them that believe and hope in God. You see, beloved, that there was not only faith, but prophecy, in this woman.

The Puritans and the Awakening2 voices

But she had brought them up to the roof of the house,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

From this instance of her honest industry one would hope that, whatever she had been formerly, she was not now a harlot. When she was examined concerning them, she denied they were in her house, turned off the officers that had a warrant to search for them with a sham, and so secured them.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the woman took the two men, and hid them--literally, "him," that is, each of them in separate places, of course previous to the appearance of the royal messengers and in anticipation of a speedy search after her guests.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

she had brought them up to the roof of the house, and hid them with the stalks of flax--Flax, with other vegetable productions, is at a certain season spread out on the flat roofs of Eastern houses to be dried in the sun; and, after lying awhile, it is piled up in numerous little stacks, which, from the luxuriant growth of the flax, rise to a height of three or four feet.

quarantine:debris (2026-07-29) — starts-lowercase

Stalks of flax - literally, “the carded fibres of the tree.” The flax in Palestine grew to more than three feet in height, with a stalk as thick as a cane. It was probably with the flax stalks, recently cut (compare Exo 9:31, note) and laid out on the house roof to dry, that Rahab hid the spies.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהִ֖יאand she

    vehi'H1931 →1879 times

  • הֶעֱלָ֣תַםshe had taken up them

    heelatamH5927 →890 times

  • הַגָּ֑גָהthe roof towards

    hagagahH1406 →30 times

  • וַֽתִּטְמְנֵם֙and she had hidden them

    vatitmenemH2934 →31 times

  • בְּפִשְׁתֵּ֣יamong [the] flax<es> of

    befishteiH6593 →

  • הָעֵ֔ץthe tree

    haetzH6086 →328 times

  • הָעֲרֻכ֥וֹתthat had been arranged

    haarukhotH6186 →

  • לָ֖הּby <the> her

    lah

  • עַל־on

    ʾal-H5921 →5755 times

  • הַגָּֽג׃the roof

    hagagH1406 →30 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Colossians 3:3

    For you died, and your life is now hidden with Christ in God.

    it leads to

    • Galatians 2:20

      I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…

    • Romans 6:2

      Certainly not! How can we who died to sin live in it any longer?

    • Colossians 2:20

      If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations:

    • John 5:24

      Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.

    • Romans 8:2

      For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.

  • Through

    James 2:25

    In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

    it leads to

    • Hebrews 11:31

      By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

    • Joshua 6:22–25

      Meanwhile, Joshua told the two men who had spied out the land, “Go into the house of the prostitute and bring out the woman and all who are with her, just as you promised…

  • Through

    Hebrews 11:23

    By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.

    it leads to

    • Exodus 1:22

      Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Clement of Rome, 1 CLEMENT 12; Clement of Rome, Clement's First Letter to the Corinthians, Chapter 12; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILIES ON THE PSALMS 18 (Ps 86); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.