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Joshua 15:63

in Joshua 15

But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.

BSB

The same verse in ASV and KJV ▾

ASV

And as for the Jebusites, the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

KJV

As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

This verse in Joshua 15

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Jebusites dwell - at Jerusalem unto this day - The whole history of Jerusalem, previously to the time of David, is encumbered with many difficulties. Sometimes it is attributed to Judah, sometimes to Benjamin, and it is probable that, being on the frontiers of both those tribes, each possessed a part of it.

The record, by era

The Church Fathers2 voices

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 21.1 · Written before 253.

proposed

But let us understand these verses spiritually, claiming the parable of the Gospel, which says concerning the weeds, "Let them grow up together, lest perhaps when you wish to pluck up the weeds, you also pluck up the wheat with them." Therefore, as the weeds are permitted in the Gospel to grow up together with the wheat, in the same manner even here in Jerusalem—that is, in the church—there are certain Jebusites who lead an ignoble and degenerate life, and who are perverse not only in their faith but in their actions and in every manner of living. For while the church is on earth, it is not possible to cleanse it to such purity that neither an ungodly person nor any sinner seems to reside in it, where everyone is holy and blessed and no blot of sin is found in them. But just as it is said concerning the weeds, "lest perhaps plucking up the weeds, at the same time you may also pluck up the wheat with them," so it can also be said of those in whom there are either doubtful or secret sins. For we are not saying that those who are clearly and plainly sinful should not be expelled from the church.

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 21.2 · Written before 253.

proposed

Concerning Jerusalem, we have frequently said that it means "a vision of peace."

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Could not drive them out - Namely, because of their unbelief, as Christ could do no mighty work, because of the peoples unbelief, Mark vi, 5, 6 Matt. xiii, 58, and because of their sloth, and cowardice, and wickedness, whereby they forfeited God's help. The children of Judah - The same things which are here said of the children of Judah, are said of the Benjamites, Judg. i, 21.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

19 ); it led the dance in idolatry ( Mic. i. 13 ); it was the beginning of sin to the daughter of Zion. Giloh, Ahithophel's town, is here mentioned, and Tekoa, of which the prophet Amos was, and near which Jehoshaphat obtained that glorious victory, 2 Chron. xx.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And when this was done there was a more equal dividend (either in quantity or quality) of the remainder among the seven tribes. And this, probably, was intended in that general rule which was given concerning this partition ( Num. xxxiii.

quarantine:debris (2026-07-29) — unbalanced-parens

1 more voice on this verse

The Puritans and the Awakening1 voice

As for the Jebusites, the inhabitants of Jerusalem,.... From whom the city was called Jebus, Jdg 19:

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֶת־and <obj.>

    veetH854 →929 times

  • הַיְבוּסִי֙the Jebusite[s]

    hayvusiH2983 →41 times

  • יוֹשְׁבֵ֣י[the] inhabitants of

    yosheveiH3427 →1079 times

  • יְרֽוּשָׁלִַ֔םJerusalem

    yerushalimH3389 →643 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יָכְל֥וּthey were able

    yukheluH3201 →194 times

  • בְנֵֽי־[the] descendants of

    venei-H1121 →4930 times

  • יְהוּדָ֖הJudah

    yehudahH3063 →819 times

  • לְהֽוֹרִישָׁ֑םto dispossess them

    lehorishamH3423 →231 times

  • וַיֵּ֨שֶׁבand he has dwelt

    vaiyeshevH3427 →1079 times

  • הַיְבוּסִ֜יthe Jebusite[s]

    hayvusiH2983 →41 times

  • אֶת־with

    ʾet-H854 →929 times

  • בְּנֵ֤י[the] descendants of

    beneiH1121 →4930 times

  • יְהוּדָה֙Judah

    yehudahH3063 →819 times

  • בִּיר֣וּשָׁלִַ֔םin Jerusalem

    birushalimH3389 →643 times

  • עַ֖דuntil

    ʾadH5704 →1261 times

  • הַיּ֥וֹםthe day

    haiyomH3117 →2304 times

  • הַזֶּֽה׃ פ<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Judges 1:8

    Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.

    it leads to

    • Judges 1:21

      The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.

  • Through

    Judges 1:21

    The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.

    it leads to

    • Judges 1:8

      Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.

    • Judges 19:10–12

      But the man was unwilling to spend the night. He got up and departed, and arrived opposite Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

    • Joshua 18:11–28

      The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:

    • 2 Samuel 5:6–9

      Now the king and his men marched to Jerusalem against the Jebusites who inhabited the land. The Jebusites said to David: “You will never get in here. Even the blind and lame can repel…

Where this verse is studied

About Joshua

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, HOMILIES ON JOSHUA 21.1 and Origen of Alexandria, HOMILIES ON JOSHUA 21.2.