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Joshua 15:9

in Joshua 15

From the hilltop the border curved to the spring of the Waters of Nephtoah, proceeded to the cities of Mount Ephron, and then bent around toward Baalah (that is, Kiriath-jearim).

BSB

The same verse in ASV and KJV ▾

ASV

and the border extended from the top of the mountain unto the fountain of the waters of Nephtoah, and went out to the cities of mount Ephron; and the border extended to Baalah (the same is Kiriath-jearim);

KJV

And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath–jearim:

This verse in Joshua 15

Commentary

5 notes on this verse
Nephtoab is probably the modern “Ain Lifta”, two miles and a half northwestward of Jerusalem: and Mount Ephron is conjecturally connected with the city Ephrain 2Ch 13:19 or Ophrah Jos 18:23.

This site's exposition

the allotment for the clans of the tribe of Judah

on Joshua 15:1-12

Judah is given first and given most, before the tabernacle tribe and before Joseph, which matches the scepter of Genesis 49:10 rather than birth order. The lot is literal, as Numbers 26:55 and Joshua 14:2 both say, so nobody could steer these borders.

This site's exposition

Baalah (that is, Kiriath-jearim)

Baalah is the older name of Kiriath-jearim. Clarke notes the town's later fame as the place where the ark stayed twenty years, which 1 Samuel 7:2 records. Barnes places the Waters of Nephtoah at a spring about two and a half miles northwest of Jerusalem.

The record, by era

The Puritans and the Awakening1 voice

And the border was drawn from the top of the hill,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Baalah, which is Kirjath-jearim - This place was rendered famous in Scripture, in consequence of its being the residence of the ark, for twenty years after it was sent back by the Philistines; see 1 Samuel 5:1-7:2.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The boundary turned from Baaloh westward. Now he reverts to his previous description [of the cities] from the east to the west.
Rashi: France, 1040–1105 · Rashi on Joshua 15:10:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְתָאַ֨רand it turns

    vetaarH8388 →8 times

  • הַגְּב֜וּלthe border

    hagevulH1366 →240 times

  • מֵרֹ֣אשׁfrom [the] top of

    meroshH7218 →599 times

  • הָהָ֗רthe mountain

    haharH2022 →546 times

  • אֶל־to

    ʾel-H413 →5510 times

  • מַעְיַן֙[the] spring of

    ma'yanH4599 →

  • מֵ֣י[the] waters of

    meiH4325 →581 times

  • נֶפְתּ֔וֹחַNephtoah

    neftoachH5318 →

  • וְיָצָ֖אand it goes out

    veyatza'H3318 →1067 times

  • אֶל־to

    ʾel-H413 →5510 times

  • עָרֵ֣י[the] cities of

    ʾareiH5892 →1090 times

  • הַר־[the] mountain of

    har-H2022 →546 times

  • עֶפְר֑וֹןEphron

    efronH6085 →

  • וְתָאַ֤רand it turns

    vetaarH8388 →8 times

  • הַגְּבוּל֙the border

    hagevulH1366 →240 times

  • בַּעֲלָ֔הBaalah

    baalahH1173 →6 times

  • הִ֖יאthat

    hi'H1931 →1879 times

  • קִרְיַ֥ת[is] Kiriath

    kiryatH7157 →39 times

  • יְעָרִֽים׃Jearim

    yearimH7157 →39 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 6:2

    And he and all his troops set out for Baale of Judah to bring up from there the ark of God, which is called by the Name—the name of the LORD of Hosts, who…

    it leads to

    • 1 Samuel 7:1

      Then the men of Kiriath-jearim came for the ark of the LORD and took it into Abinadab’s house on the hill. And they consecrated his son Eleazar to guard the ark of the LORD.

      Reached by 3 separate paths from here.

    • 1 Samuel 4:4

      So the people sent men to Shiloh, and they brought back the ark of the covenant of the LORD of Hosts, who sits enthroned between the cherubim. And the two sons of Eli, Hophni…

      Reached by 2 separate paths from here.

    • 1 Chronicles 13:5–6

      So David assembled all Israel, from the River Shihor in Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim.

      Reached by 2 separate paths from here.

    • Psalms 80:1

      Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth

    • Exodus 25:18–22

      Make two cherubim of hammered gold at the ends of the mercy seat,

  • Through

    1 Chronicles 13:6

    David and all Israel went up to Baalah of Judah (that is, Kiriath-jearim) to bring up from there the ark of God the LORD, who is enthroned between the cherubim—the ark that is called…

    it leads to

    • Joshua 15:60

      Kiriath-baal (that is, Kiriath-jearim), and Rabbah—two cities, along with their villages.

      Reached by 3 separate paths from here.

    • Exodus 25:22

      And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you…

  • Through

    Judges 18:12

    They went up and camped at Kiriath-jearim in Judah. That is why the place west of Kiriath-jearim is called Mahaneh-dan to this day.

    it leads to

    • Judges 13:25

      And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

Who and where

1 name in this verse with a page on the site.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry, Commentary on the Whole Bible and The Berean Standard Bible, Joshua 15, with the verses cited in the note.